योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-23

भाविवारिविलासात्मा तद्बीजं रसशाखिनः ।
अन्योन्यस्वदने तस्मात्संसारः प्रसरिष्यति ॥ २३ ॥

bhāvivārivilāsātmā tadbījaṃ rasaśākhinaḥ ,
anyonyasvadane tasmātsaṃsāraḥ prasariṣyati 23

23. bhāvīvārivilāsātmā tat bījam rasaśākhinaḥ
anyonyasvadane tasmāt saṃsāraḥ prasarisyati

23. bhāvīvārivilāsātmā rasaśākhinaḥ tat bījam (asti).
anyonyasvadane tasmāt saṃsāraḥ prasarisyati.

23. That one, whose essence (ātman) is the future manifestation of water, is the seed of the tree of taste. Through mutual savoring, therefore, the cycle of phenomenal existence (saṃsāra) will proliferate.

Words meanings summery:

• भावीवारिविलासात्मा (bhāvīvārivilāsātmā) - whose essence is the future manifestation of water

• तत् (tat) - that

• बीजम् (bījam) - seed, origin, cause

• रसशाखिनः (rasaśākhinaḥ) - of the tree of taste/essence

• अन्योन्यस्वदने (anyonyasvadane) - in mutual savoring, in the mutual experience

• तस्मात् (tasmāt) - therefore, hence

• संसारः (saṁsāraḥ) - cycle of phenomenal existence, transmigration

• प्रसरिस्यति (prasarisyati) - will spread, will extend, will proliferate

Words meanings and morphology

भावीवारिविलासात्मा (bhāvīvārivilāsātmā) - whose essence is the future manifestation of water

(adjective)

Nominative, masculine, singular of bhāvīvārivilāsātman

bhāvīvārivilāsātman - whose essence is the future manifestation of water, having the nature of coming water-play

Bahuvrihi compound.

Compound type : bahuvrihi (bhāvī+vāri+vilāsa+ātman)

• bhāvī – future, destined to be, about to be
  adjective (masculine)
  Future Passive Participle
  Derived from root bhū (to be) + inī pratyaya, acting as an adjective.
  Root: bhū (class 1)
• vāri – water
  noun (neuter)
• vilāsa – play, sport, manifestation, grace, charm
  noun (masculine)
  From vi-las (to shine, play).
  Prefix: vi
  Root: las (class 1)
• ātman – self, soul, essence, nature
  noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

रसशाखिनः (rasaśākhinaḥ) - of the tree of taste/essence

(noun)

Genitive, masculine, singular of rasaśākhin

rasaśākhin - tree of taste, tree of essence

Compound.

Compound type : tatpurusha (rasa+śākhin)

• rasa – juice, sap, essence, taste, flavor, emotion
  noun (masculine)
• śākhin – having branches, tree
  noun (masculine)
  Derived from śākhā (branch) + ini pratyaya.

अन्योन्यस्वदने (anyonyasvadane) - in mutual savoring, in the mutual experience

(noun)

Locative, neuter, singular of anyonyasvadana

anyonyasvadana - mutual savoring, reciprocal experience of taste/essence

Compound.

Compound type : tatpurusha (anyonya+svadana)

• anyonya – mutual, reciprocal, one another
  pronoun (neuter)
• svadana – act of tasting, savoring, enjoying, delighting
  noun (neuter)
  Derived from root svad (to taste, to be sweet).
  Root: svad (class 1)

तस्मात् (tasmāt) - therefore, hence

(indeclinable)

Demonstrative pronoun.

Note: Functions as an indeclinable meaning 'therefore'.

संसारः (saṁsāraḥ) - cycle of phenomenal existence, transmigration

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - cycle of birth, death, and rebirth; phenomenal existence, transmigration

Derived from saṃ-sṛ (to move along, flow together).

Prefix: sam

Root: sṛ (class 1)

प्रसरिस्यति (prasarisyati) - will spread, will extend, will proliferate

(verb)

3rd person , singular, active, future (lṛṭ) of pra-sṛ

Future tense.

Prefix: pra

Root: sṛ (class 1)