योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-12, verse-17
चतुर्दशविधं भूतजालमावलितान्तरम् ।
जगज्जठरगर्तौघं प्रसरिष्यति वै ततः ॥ १७ ॥
जगज्जठरगर्तौघं प्रसरिष्यति वै ततः ॥ १७ ॥
caturdaśavidhaṃ bhūtajālamāvalitāntaram ,
jagajjaṭharagartaughaṃ prasariṣyati vai tataḥ 17
jagajjaṭharagartaughaṃ prasariṣyati vai tataḥ 17
17.
caturdaśavidham bhūtajālam āvalitāntaram
jagajjaṭharagartaugham prasarisyati vai tataḥ
jagajjaṭharagartaugham prasarisyati vai tataḥ
17.
tataḥ vai caturdaśavidham āvalitāntaram
bhūtajālam jagajjaṭharagartaugham prasarisyati
bhūtajālam jagajjaṭharagartaugham prasarisyati
17.
The fourteen-fold multitude of beings, with its inner essence encompassed, will indeed expand from that (jīva/seed), constituting the vast array of cavities within the world's womb.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चतुर्दशविधम् (caturdaśavidham) - of fourteen kinds, fourteen-fold
- भूतजालम् (bhūtajālam) - multitude of beings, collection of elements/creatures
- आवलितान्तरम् (āvalitāntaram) - having its interior entwined/encompassed, with encompassed inner essence
- जगज्जठरगर्तौघम् (jagajjaṭharagartaugham) - the multitude of cavities within the world's belly/womb
- प्रसरिस्यति (prasarisyati) - will spread forth, will emanate, will extend
- वै (vai) - indeed, certainly, surely
- ततः (tataḥ) - from that, thence, thereafter
Words meanings and morphology
चतुर्दशविधम् (caturdaśavidham) - of fourteen kinds, fourteen-fold
(adjective)
Nominative, neuter, singular of caturdaśavidha
caturdaśavidha - of fourteen kinds, fourteen-fold
Compound type : Tatpuruṣa (caturdaśan+vidha)
- caturdaśan – fourteen
numeral - vidha – kind, sort, manner, way
noun (masculine)
Note: Agrees with 'bhūtajālam'
भूतजालम् (bhūtajālam) - multitude of beings, collection of elements/creatures
(noun)
Nominative, neuter, singular of bhūtajāla
bhūtajāla - multitude of beings, collection of elements/creatures
Compound type : Śaṣṭhī Tatpuruṣa (bhūta+jāla)
- bhūta – being, creature, element, past
adjective (neuter)
Past Passive Participle
Derived from the root bhū (to be).
Root: bhū (class 1) - jāla – net, multitude, collection
noun (neuter)
आवलितान्तरम् (āvalitāntaram) - having its interior entwined/encompassed, with encompassed inner essence
(adjective)
Nominative, neuter, singular of āvalitāntara
āvalitāntara - having its interior entwined/encompassed
Compound type : Bahuvrīhi (āvalita+antara)
- āvalita – entwined, encompassed, surrounded
adjective (neuter)
Past Passive Participle
Derived from the root val (to turn, to cover) with the prefix ā-.
Prefix: ā
Root: val (class 1) - antara – interior, inner part, difference
noun (neuter)
Note: Agrees with 'bhūtajālam'
जगज्जठरगर्तौघम् (jagajjaṭharagartaugham) - the multitude of cavities within the world's belly/womb
(noun)
Nominative, neuter, singular of jagajjaṭharagartaugha
jagajjaṭharagartaugha - multitude of cavities within the world's belly/womb
Compound type : Tatpuruṣa (jagat+jaṭhara+garta+ogha)
- jagat – world, universe
noun (neuter)
Present Active Participle
Derived from root gam (to go).
Root: gam (class 1) - jaṭhara – belly, womb, interior
noun (neuter) - garta – pit, hole, cavity, cavern
noun (masculine) - ogha – multitude, flood, heap
noun (masculine)
Note: Agrees with 'bhūtajālam'
प्रसरिस्यति (prasarisyati) - will spread forth, will emanate, will extend
(verb)
3rd person , singular, active, future (lṛṭ) of pra-sṛ
Prefix: pra
Root: sṛ (class 1)
वै (vai) - indeed, certainly, surely
(indeclinable)
ततः (tataḥ) - from that, thence, thereafter
(indeclinable)