योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-20

तत्रैव चिद्विलासेन प्रकाशोऽनुभवाद्भवेत् ।
तेजस्तन्मात्रकं तत्तु भविष्यदभिधार्थकम् ॥ २० ॥

tatraiva cidvilāsena prakāśo'nubhavādbhavet ,
tejastanmātrakaṃ tattu bhaviṣyadabhidhārthakam 20

20. tatra eva cit vilāsena prakāśaḥ anubhavāt bhavet
tejas tanmātrakaṃ tat tu bhaviṣyat abhidhārthakam

20. tatra eva cit vilāsena anubhavāt prakāśaḥ bhavet
tat tu tejas tanmātrakaṃ bhaviṣyat abhidhārthakam

20. There itself, through the play of consciousness (cit), light (prakāśa) would arise from experience. That, indeed, is the subtle element of light, possessing future names and meanings.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that state

• एव (eva) - indeed, only, just, very

• चित् (cit) - The ultimate principle of pure consciousness (cit) (consciousness, pure awareness)

• विलासेन (vilāsena) - by the play, by the manifestation, by the sport

• प्रकाशः (prakāśaḥ) - light, luminosity, manifestation

• अनुभवात् (anubhavāt) - from experience, from perception

• भवेत् (bhavet) - would be, should be, may be, might be

• तेजस् (tejas) - light, radiance, fire, subtle element of light/fire

• तन्मात्रकं (tanmātrakaṁ) - subtle element, rudimentary element (diminutive of tanmātra)

• तत् (tat) - that

• तु (tu) - but, indeed, on the other hand

• भविष्यत् (bhaviṣyat) - future, that which will be

• अभिधार्थकम् (abhidhārthakam) - having names and meanings

Words meanings and morphology

तत्र (tatra) - there, in that place, in that state

(indeclinable)

एव (eva) - indeed, only, just, very

(indeclinable)

चित् (cit) - The ultimate principle of pure consciousness (cit) (consciousness, pure awareness)

(noun)

feminine, singular of cit

cit - consciousness, intelligence, awareness

Note: Used as the first element in a compound-like construction with 'vilāsena' indicating 'play of consciousness'

विलासेन (vilāsena) - by the play, by the manifestation, by the sport

(noun)

Instrumental, masculine, singular of vilāsa

vilāsa - play, sport, manifestation, grace

प्रकाशः (prakāśaḥ) - light, luminosity, manifestation

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, splendor, manifestation, appearance

Prefix: pra

Root: kāś (class 1)

अनुभवात् (anubhavāt) - from experience, from perception

(noun)

Ablative, masculine, singular of anubhava

anubhava - experience, perception, apprehension

Prefix: anu

Root: bhū (class 1)

भवेत् (bhavet) - would be, should be, may be, might be

(verb)

3rd person , singular, active, potential/optative (vidhi liṅ) of bhū

Root: bhū (class 1)

तेजस् (tejas) - light, radiance, fire, subtle element of light/fire

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, fire, energy, subtle element of light

Note: Forms an appositional phrase with 'tanmātrakaṃ'

तन्मात्रकं (tanmātrakaṁ) - subtle element, rudimentary element (diminutive of tanmātra)

(noun)

Nominative, neuter, singular of tanmātraka

tanmātraka - subtle element (diminutive)

Diminutive of 'tanmātra'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

भविष्यत् (bhaviṣyat) - future, that which will be

(participle)

Nominative, neuter, singular of bhaviṣyat

bhaviṣyat - being, that which will be, future

Future Active Participle

Future Active Participle of √bhū

Root: bhū (class 1)

Note: Modifies 'abhidhārthakam'

अभिधार्थकम् (abhidhārthakam) - having names and meanings

(adjective)

Nominative, neuter, singular of abhidhārthaka

abhidhārthaka - having names and meanings

Compound type : Bahuvrīhi (abhidhā+artha)

• abhidhā – name, appellation
  noun (feminine)
• artha – meaning, purpose, object
  noun (masculine)

Note: Agrees with 'tanmātrakaṃ'