योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-14

भाविनामार्थरूपं तद्बीजं शब्दौघशाखिनः ।
पदवाक्यप्रमाणाख्यं वेदवृन्दं विकासितम् ॥ १४ ॥

bhāvināmārtharūpaṃ tadbījaṃ śabdaughaśākhinaḥ ,
padavākyapramāṇākhyaṃ vedavṛndaṃ vikāsitam 14

14. bhāvināmārtharūpam tat bījam śabdaughaśākhinaḥ
padavākyapramāṇākhyam vedavṛndam vikāsitam

14. vedavṛndam padavākyapramāṇākhyam tat bījam
bhāvināmārtharūpam śabdaughaśākhinaḥ vikāsitam

14. The collection of Vedas, known as `pada` (word), `vākya` (sentence), and `pramāṇa` (means of knowledge), was manifested as that seed, which embodies the forms of future names and meanings, and from which springs the tree with a multitude of words as its branches.

Words meanings summery:

• भाविनामार्थरूपम् (bhāvināmārtharūpam) - having the form of future names and meanings, embodying future names and meanings

• तत् (tat) - that, it

• बीजम् (bījam) - seed, germ, origin, cause

• शब्दौघशाखिनः (śabdaughaśākhinaḥ) - of the tree whose branches are the multitude of words

• पदवाक्यप्रमाणाख्यम् (padavākyapramāṇākhyam) - called or known as 'word', 'sentence', and 'means of knowledge'

• वेदवृन्दम् (vedavṛndam) - collection of Vedas, multitude of Vedas

• विकासितम् (vikāsitam) - manifested, developed, unfolded, blossomed

Words meanings and morphology

भाविनामार्थरूपम् (bhāvināmārtharūpam) - having the form of future names and meanings, embodying future names and meanings

(adjective)

Nominative, neuter, singular of bhāvināmārtharūpa

bhāvināmārtharūpa - having the form of future names and meanings

Compound type : Bahuvrīhi (bhāvin+nāman+artha+rūpa)

• bhāvin – future, existing in the future, what is to be
  adjective (masculine)
  Present Active Participle
  Derived from the root bhū (to be) with the suffix -in, indicating 'being' or 'existing'.
  Root: bhū (class 1)
• nāman – name, appellation, designation
  noun (neuter)
• artha – meaning, purpose, object, aim, wealth
  noun (masculine)
• rūpa – form, shape, appearance, nature, image
  noun (neuter)

Note: Agrees with 'bījam'

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

बीजम् (bījam) - seed, germ, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

शब्दौघशाखिनः (śabdaughaśākhinaḥ) - of the tree whose branches are the multitude of words

(noun)

Genitive, masculine, singular of śabdaughaśākhin

śabdaughaśākhin - tree whose branches are the multitude of words

Compound type : Bahuvrīhi (śabda+ogha+śākhin)

• śabda – word, sound, voice
  noun (masculine)
• ogha – multitude, flood, stream, mass
  noun (masculine)
• śākhin – tree (literally 'having branches')
  noun (masculine)
  Derived from śākhā (branch) with suffix -in.

पदवाक्यप्रमाणाख्यम् (padavākyapramāṇākhyam) - called or known as 'word', 'sentence', and 'means of knowledge'

(adjective)

Nominative, neuter, singular of padavākyapramāṇākhya

padavākyapramāṇākhya - called 'word, sentence, means of knowledge'

Compound type : Tatpuruṣa (pada+vākya+pramāṇa+ākhya)

• pada – word, step, foot, part
  noun (neuter)
• vākya – sentence, speech, assertion
  noun (neuter)
• pramāṇa – means of knowledge, proof, authority, measure
  noun (neuter)
• ākhya – called, named, designated
  adjective (neuter)
  Past Passive Participle
  Derived from the root khyā (to tell, to name) with the prefix ā-.
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with 'vedavṛndam'

वेदवृन्दम् (vedavṛndam) - collection of Vedas, multitude of Vedas

(noun)

Nominative, neuter, singular of vedavṛnda

vedavṛnda - collection of Vedas

Compound type : Śaṣṭhī Tatpuruṣa (veda+vṛnda)

• veda – Veda (sacred text), knowledge, wisdom
  noun (masculine)
• vṛnda – multitude, host, collection, group
  noun (neuter)

विकासितम् (vikāsitam) - manifested, developed, unfolded, blossomed

(adjective)

Nominative, neuter, singular of vikāsita

vikāsita - manifested, developed, unfolded

Past Passive Participle

Derived from the root kās (to shine, to appear) with the prefix vi-.

Prefix: vi

Root: kās (class 1)

Note: Agrees with 'vedavṛndam'