योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-8

यशःप्रभृतिना यस्मै हेतुनैव विना पुनः ।
भुवि भोगा न रोचन्ते स जीवन्मुक्त उच्यते ॥ ८ ॥

yaśaḥprabhṛtinā yasmai hetunaiva vinā punaḥ ,
bhuvi bhogā na rocante sa jīvanmukta ucyate 8

8. yaśaḥprabhṛtinā yasmai hetunā eva vinā punaḥ
bhuvi bhogāḥ na rochante saḥ jīvanmuktaḥ ucyate

8. yasmai yaśaḥprabhṛtinā hetunā eva vinā punaḥ bhuvi bhogāḥ na rochante,
saḥ jīvanmuktaḥ ucyate

8. One for whom worldly pleasures (bhogāḥ) on earth do not appeal, even without any specific external reason such as the pursuit of fame (yaśaḥ), is called a liberated soul (jīvanmukta) while living.

Words meanings summery:

• यशःप्रभृतिना (yaśaḥprabhṛtinā) - by fame and so on, by glory and the like

• यस्मै (yasmai) - to whom, for whom

• हेतुना (hetunā) - by a cause, by a reason

• एव (eva) - indeed, only, just

• विना (vinā) - without, except

• पुनः (punaḥ) - again, moreover, but, yet

• भुवि (bhuvi) - on earth, in the world

• भोगाः (bhogāḥ) - enjoyments, pleasures, worldly objects

• न (na) - not, no

• रोछन्ते (rochante) - they appeal, they shine, they are pleasing

• सः (saḥ) - he, that (person)

• जीवन्मुक्तः (jīvanmuktaḥ) - A soul who has attained liberation (mokṣa) while still embodied. (a living liberated one, one liberated while living)

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

यशःप्रभृतिना (yaśaḥprabhṛtinā) - by fame and so on, by glory and the like

(adjective)

Instrumental, masculine, singular of yaśaḥprabhṛti

yaśaḥprabhṛti - fame etc., beginning with fame, including fame

Compound type : tatpuruṣa (yaśaḥ+prabhṛti)

• yaśaḥ – fame, glory, reputation
  noun (neuter)
• prabhṛti – beginning, source, from, etcetera, and so on
  noun (feminine)
  Prefix: pra

Note: Modifies 'hetunā'.

यस्मै (yasmai) - to whom, for whom

(pronoun)

Dative, masculine, singular of yad

yad - which, who, what, that

हेतुना (hetunā) - by a cause, by a reason

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Root: hi

एव (eva) - indeed, only, just

(indeclinable)

विना (vinā) - without, except

(indeclinable)

पुनः (punaḥ) - again, moreover, but, yet

(indeclinable)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land, place

भोगाः (bhogāḥ) - enjoyments, pleasures, worldly objects

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, worldly possession

Root: bhuj

न (na) - not, no

(indeclinable)

रोछन्ते (rochante) - they appeal, they shine, they are pleasing

(verb)

3rd person , plural, middle, present (laṭ) of ruc

Root: ruc (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जीवन्मुक्तः (jīvanmuktaḥ) - A soul who has attained liberation (mokṣa) while still embodied. (a living liberated one, one liberated while living)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, a liberated soul (jīvanmukta)

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive, existing
  adjective (masculine)
  Present Active Participle
  Present participle of the root 'jīv' (to live).
  Root: jīv (class 1)
• mukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'muc' (to free, release).
  Root: muc (class 6)

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)