योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-2

ज्ञेयमेतेन विज्ञातमशेषेण मुनीश्वराः ।
स्वदन्तेऽस्मै न यद्भोगा रोगा इव सुमेधसे ॥ २ ॥

jñeyametena vijñātamaśeṣeṇa munīśvarāḥ ,
svadante'smai na yadbhogā rogā iva sumedhase 2

2. jñeyam etena vijñātam aśeṣeṇa munīśvarāḥ
svadante asmai na yat bhogāḥ rogāḥ iva sumedhase

2. munīśvarāḥ etena jñeyam aśeṣeṇa vijñātam yat
asmai sumedhase bhogāḥ rogāḥ iva na svadante

2. O great sages, by this person (Śuka), what is to be known (jñeya) has been completely realized. For such a wise individual, enjoyments (bhoga) hold no appeal, just as diseases (roga) hold no appeal for a person of sound intellect.

Words meanings summery:

• ज्ञेयम् (jñeyam) - what is to be known, knowable

• एतेन (etena) - by this person (referring to Śuka) (by this, by him)

• विज्ञातम् (vijñātam) - completely realized (known, realized, understood)

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• मुनीश्वराः (munīśvarāḥ) - O great sages, O lords of sages

• स्वदन्ते (svadante) - they appeal (they taste sweet, they are palatable, they appeal)

• अस्मै (asmai) - for such a person (the wise individual) (to this, to him)

• न (na) - not, no

• यत् (yat) - because/that is why (that, which, because)

• भोगाः (bhogāḥ) - enjoyments (bhoga) (enjoyments, experiences)

• रोगाः (rogāḥ) - diseases (roga) (diseases, ailments)

• इव (iva) - like, as, as if

• सुमेधसे (sumedhase) - to one of good intellect/wisdom

Words meanings and morphology

ज्ञेयम् (jñeyam) - what is to be known, knowable

(participle)

Nominative, neuter, singular of jñeya

jñeya - what is to be known, knowable, discernible

Gerundive

From the root jñā (to know)

Root: jñā (class 9)

एतेन (etena) - by this person (referring to Śuka) (by this, by him)

(pronoun)

Instrumental, masculine, singular of etad

etad - this, he, she, it

विज्ञातम् (vijñātam) - completely realized (known, realized, understood)

(participle)

Nominative, neuter, singular of vijñāta

vijñāta - known, understood, perceived

Past Passive Participle

From the root jñā (to know) with prefix vi

Prefix: vi

Root: jñā (class 9)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - whole, complete, entire, without remainder

From a (negation) + śeṣa (remainder)

Compound type : Bahuvrīhi (a+śeṣa)

• a – not, non
  indeclinable
  Negative prefix
• śeṣa – remainder, residue, balance
  noun (masculine)

Note: Used adverbially

मुनीश्वराः (munīśvarāḥ) - O great sages, O lords of sages

(noun)

Vocative, masculine, plural of munīśvara

munīśvara - chief of sages, great sage

Compound type : Tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, seer
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)

स्वदन्ते (svadante) - they appeal (they taste sweet, they are palatable, they appeal)

(verb)

3rd person , plural, middle, present (lat) of svad

Root: svad (class 1)

अस्मै (asmai) - for such a person (the wise individual) (to this, to him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

न (na) - not, no

(indeclinable)

यत् (yat) - because/that is why (that, which, because)

(indeclinable)

भोगाः (bhogāḥ) - enjoyments (bhoga) (enjoyments, experiences)

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, experience, possession, food

From the root bhuj (to enjoy, eat)

Root: bhuj (class 7)

रोगाः (rogāḥ) - diseases (roga) (diseases, ailments)

(noun)

Nominative, masculine, plural of roga

roga - disease, sickness, ailment

From the root ruj (to break, pain)

Root: ruj (class 6)

इव (iva) - like, as, as if

(indeclinable)

सुमेधसे (sumedhase) - to one of good intellect/wisdom

(adjective)

Dative, masculine, singular of sumedhas

sumedhas - of good intellect, wise, intelligent

Compound type : Bahuvrīhi (su+medhas)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'
• medhas – intellect, wisdom, understanding
  noun (masculine)