योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-19

कदर्थना च नैवैषा रामो हि गतकल्पषः ।
निर्मले मुकुरे वक्त्रमयत्नेनैव बिम्बति ॥ १९ ॥

kadarthanā ca naivaiṣā rāmo hi gatakalpaṣaḥ ,
nirmale mukure vaktramayatnenaiva bimbati 19

19. kadarthanā ca na eva eṣā rāmaḥ hi gatakalpaṣaḥ
nirmale mukure vaktram ayatnena eva bimbati

19. eṣā kadarthanā ca na eva hi rāmaḥ gatakalpaṣaḥ
nirmale mukure ayatnena eva vaktram bimbati

19. Moreover, this is certainly not a contemptible act (kadarthanā) [to teach him], for Rama is indeed free from blemish (gatakalpaṣa). [The truth/knowledge] reflects in him effortlessly, just as a face reflects spontaneously in a clean mirror.

Words meanings summery:

• कदर्थना (kadarthanā) - ill-treatment, contempt, disparagement, unworthy act

• च (ca) - and, also, moreover

• न (na) - not, no

• एव (eva) - indeed, very, only, just

• एषा (eṣā) - this (feminine)

• रामः (rāmaḥ) - Rama

• हि (hi) - indeed, certainly, because, for

• गतकल्पषः (gatakalpaṣaḥ) - whose impurities are gone, free from blemish, pure

• निर्मले (nirmale) - in a clean, spotless, pure

• मुकुरे (mukure) - in a mirror

• वक्त्रम् (vaktram) - face, mouth

• अयत्नेन (ayatnena) - effortlessly, without effort, spontaneously

• एव (eva) - indeed, very, only, just

• बिम्बति (bimbati) - reflects, casts a shadow, appears

Words meanings and morphology

कदर्थना (kadarthanā) - ill-treatment, contempt, disparagement, unworthy act

(noun)

Nominative, feminine, singular of kadarthanā

kadarthanā - ill-treatment, contempt, disparagement, unworthy act, misuse

Compound type : tatpuruṣa (ku+arthanā)

• ku – bad, evil, ill
  prefix/indeclinable
• arthanā – seeking, request, meaning
  noun (feminine)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, very, only, just

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Agrees with 'kadarthanā'.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a legendary king), pleasant, charming

हि (hi) - indeed, certainly, because, for

(indeclinable)

गतकल्पषः (gatakalpaṣaḥ) - whose impurities are gone, free from blemish, pure

(adjective)

Nominative, masculine, singular of gatakalpaṣa

gatakalpaṣa - free from sin, pure, whose impurities are gone

Compound type : bahuvrīhi (gata+kalpaṣa)

• gata – gone, removed, past
  participle (masculine)
  Past Passive Participle
  Root: gam (class 1)
• kalpaṣa – sin, impurity, blemish
  noun (neuter)

Note: Agrees with 'rāmaḥ'.

निर्मले (nirmale) - in a clean, spotless, pure

(adjective)

Locative, masculine, singular of nirmala

nirmala - clean, spotless, pure, unblemished

Compound type : bahuvrīhi (nir+mala)

• nir – without, free from
  prefix/indeclinable
• mala – dirt, impurity, blemish
  noun (neuter)

Note: Agrees with 'mukure'.

मुकुरे (mukure) - in a mirror

(noun)

Locative, masculine, singular of mukura

mukura - mirror

वक्त्रम् (vaktram) - face, mouth

(noun)

Accusative, neuter, singular of vaktra

vaktra - face, mouth, snout

अयत्नेन (ayatnena) - effortlessly, without effort, spontaneously

(noun)

Instrumental, masculine, singular of ayatna

ayatna - without effort, effortless, ease

Compound type : tatpuruṣa (a+yatna)

• a – not, un-, without
  prefix/indeclinable
• yatna – effort, exertion, endeavor
  noun (masculine)

एव (eva) - indeed, very, only, just

(indeclinable)

बिम्बति (bimbati) - reflects, casts a shadow, appears

(verb)

3rd person , singular, active, present (laṭ) of bimb

Root: bimb (class 1)