योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-10

अतएव हि विज्ञातज्ञेयं विद्धि रघूद्वहम् ।
यदेनं रञ्जयन्त्येता न रम्या भोगभूमयः ॥ १० ॥

ataeva hi vijñātajñeyaṃ viddhi raghūdvaham ,
yadenaṃ rañjayantyetā na ramyā bhogabhūmayaḥ 10

10. ata eva hi vijñātajñeyam viddhi raghūdvaham yat
enam rañjayanti etāḥ na ramyāḥ bhogabhūmayaḥ

10. ata eva hi,
raghūdvaham (rāmam) vijñātajñeyam viddhi; yat etāḥ ramyāḥ bhogabhūmayaḥ enam na rañjayanti

10. For this very reason, know Rāma (raghūdvaham) as one who has indeed realized the ultimate knowable (vijñātajñeyam), because these lands of enjoyment (bhogabhūmayaḥ), delightful though they are, do not charm him.

Words meanings summery:

• अत (ata) - hence, therefore, thereupon

• एव (eva) - indeed, only, very

• हि (hi) - indeed, surely, because

• विज्ञातज्ञेयम् (vijñātajñeyam) - Rāma, as one who has realized the ultimate truth (jñeyam) (one who has known the knowable, one for whom the knowable has been realized)

• विद्धि (viddhi) - know, understand (imperative)

• रघूद्वहम् (raghūdvaham) - Rāma, as the most prominent descendant of King Raghu (bearer of Raghu's lineage)

• यत् (yat) - because, that, which

• एनम् (enam) - him (Rāma) (him, this (masculine))

• रञ्जयन्ति (rañjayanti) - they delight, they color, they please

• एताः (etāḥ) - these (feminine)

• न (na) - not, no

• रम्याः (ramyāḥ) - beautiful, delightful, pleasant

• भोगभूमयः (bhogabhūmayaḥ) - lands of enjoyment, pleasure grounds

Words meanings and morphology

अत (ata) - hence, therefore, thereupon

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

विज्ञातज्ञेयम् (vijñātajñeyam) - Rāma, as one who has realized the ultimate truth (jñeyam) (one who has known the knowable, one for whom the knowable has been realized)

(adjective)

Accusative, masculine, singular of vijñātajñeya

vijñātajñeya - one who has known the knowable, one who has realized the ultimate truth

Compound type : bahuvrīhi (vijñāta+jñeya)

• vijñāta – known, understood, realized
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'jñā' (to know) with the prefix 'vi-'.
  Prefix: vi
  Root: jñā (class 9)
• jñeya – knowable, that which is to be known
  adjective (neuter)
  Gerundive
  Gerundive of the root 'jñā' (to know).
  Root: jñā (class 9)

Note: Refers to Rāma.

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

रघूद्वहम् (raghūdvaham) - Rāma, as the most prominent descendant of King Raghu (bearer of Raghu's lineage)

(proper noun)

Accusative, masculine, singular of raghūdvaha

raghūdvaha - bearer of Raghu's line, one who carries the tradition of Raghu, descendant of Raghu

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – Raghu (a mythical king, ancestor of Rāma)
  proper noun (masculine)
• udvaha – bearer, carrier, leading, causing
  noun (masculine)
  Prefix: ud
  Root: vah (class 1)

Note: The object of the verb 'viddhi' (know).

यत् (yat) - because, that, which

(indeclinable)

एनम् (enam) - him (Rāma) (him, this (masculine))

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to 'raghūdvaham'.

रञ्जयन्ति (rañjayanti) - they delight, they color, they please

(verb)

3rd person , plural, active, present (laṭ) of rañj

Causative stem

Causative form of the root 'rañj'.

Root: rañj (class 1)

एताः (etāḥ) - these (feminine)

(pronoun)

Nominative, feminine, plural of etas

etas - this, these

Note: Refers to 'bhogabhūmayaḥ'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'rañjayanti'.

रम्याः (ramyāḥ) - beautiful, delightful, pleasant

(adjective)

Nominative, feminine, plural of ramya

ramya - pleasant, charming, beautiful, delightful

Gerundive

Derived from the root 'ram' (to delight, enjoy).

Root: ram (class 1)

Note: Modifies 'bhogabhūmayaḥ'.

भोगभूमयः (bhogabhūmayaḥ) - lands of enjoyment, pleasure grounds

(noun)

Nominative, feminine, plural of bhogabhūmi

bhogabhūmi - land of enjoyment, pleasure-ground, place for worldly pleasures

Compound type : tatpuruṣa (bhoga+bhūmi)

• bhoga – enjoyment, pleasure, worldly possession
  noun (masculine)
  Root: bhuj
• bhūmi – earth, land, ground, region
  noun (feminine)