योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-11

रामो यदन्तर्जानाति तद्वस्त्वित्येव सन्मुखात् ।
आकर्ण्य चित्तविश्रान्तिमाप्नोत्येव मुनीश्वराः ॥ ११ ॥

rāmo yadantarjānāti tadvastvityeva sanmukhāt ,
ākarṇya cittaviśrāntimāpnotyeva munīśvarāḥ 11

11. rāmaḥ yat antarjānāti tat vastu iti eva sanmukhāt
ākarṇya cittaviśrāntim āpnoti eva munīśvarāḥ

11. he munīśvarāḥ,
rāmaḥ yat antarjānāti,
tat vastu iti eva sanmukhāt ākarṇya,
(janaḥ) cittaviśrāntim eva āpnoti

11. O great sages (munīśvarāḥ), having heard from a wise teacher (sanmukhāt) that very reality (vastu) which Rāma knows internally, one indeed attains peace of mind (cittaviśrānti).

Words meanings summery:

• रामः (rāmaḥ) - Rāma

• यत् (yat) - which, that (relative pronoun)

• अन्तर्जानाति (antarjānāti) - knows internally, perceives within

• तत् (tat) - that, that very

• वस्तु (vastu) - the ultimate reality or truth (object, thing, reality, truth)

• इति (iti) - thus, so, in this manner

• एव (eva) - indeed, only, just

• सन्मुखात् (sanmukhāt) - from a wise teacher or spiritual guide (from the mouth of a good/wise person, from a true source)

• आकर्ण्य (ākarṇya) - having heard, having listened

• चित्तविश्रान्तिम् (cittaviśrāntim) - peace of mind, mental repose

• आप्नोति (āpnoti) - attains, obtains, reaches

• एव (eva) - indeed, only, just

• मुनीश्वराः (munīśvarāḥ) - O great sages, O chief of sages

Words meanings and morphology

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of Rāmāyaṇa)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, who, what, that

Note: Refers to 'vastu'.

अन्तर्जानाति (antarjānāti) - knows internally, perceives within

(verb)

3rd person , singular, active, present (laṭ) of antarjñā

Prefix: antar

Root: jñā (class 9)

तत् (tat) - that, that very

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वस्तु (vastu) - the ultimate reality or truth (object, thing, reality, truth)

(noun)

Accusative, neuter, singular of vastu

vastu - object, thing, substance, matter, reality, truth

इति (iti) - thus, so, in this manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

सन्मुखात् (sanmukhāt) - from a wise teacher or spiritual guide (from the mouth of a good/wise person, from a true source)

(noun)

Ablative, masculine, singular of sanmukha

sanmukha - good-faced, having an auspicious countenance, from the mouth of a good person

Compound type : karmadhāraya (sat+mukha)

• sat – good, true, real, virtuous, existing
  adjective (masculine)
  Present Active Participle
  Present participle of the root 'as' (to be).
  Root: as (class 2)
• mukha – face, mouth, opening, front
  noun (neuter)

आकर्ण्य (ākarṇya) - having heard, having listened

(indeclinable)

Absolutive

Indeclinable participle (absolutive) formed from the root 'karṇ' (related to ear) with prefix 'ā'.

Prefix: ā

Root: karṇ

चित्तविश्रान्तिम् (cittaviśrāntim) - peace of mind, mental repose

(noun)

Accusative, feminine, singular of cittaviśrānti

cittaviśrānti - peace of mind, mental repose, cessation of mental activity

Compound type : ṣaṣṭhī-tatpuruṣa (citta+viśrānti)

• citta – mind, thought, intellect, heart
  noun (neuter)
• viśrānti – rest, repose, peace, cessation
  noun (feminine)
  Prefix: vi
  Root: śram (class 4)

आप्नोति (āpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Root: āp (class 5)

एव (eva) - indeed, only, just

(indeclinable)

मुनीश्वराः (munīśvarāḥ) - O great sages, O chief of sages

(noun)

Vocative, masculine, plural of munīśvara

munīśvara - chief of sages, great sage

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, hermit, saint
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)