योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-3

ज्ञातज्ञेयस्य मनसो नूनमेतद्धि लक्षणम् ।
न स्वदन्ते समग्राणि भोगवृन्दानि यत्पुनः ॥ ३ ॥

jñātajñeyasya manaso nūnametaddhi lakṣaṇam ,
na svadante samagrāṇi bhogavṛndāni yatpunaḥ 3

3. jñātajñeyasya manasaḥ nūnam etat hi lakṣaṇam
na svadante samagrāṇi bhogavṛndāni yat punaḥ

3. nūnam hi etat jñātajñeyasya manasaḥ lakṣaṇam
yat samagrāṇi bhogavṛndāni na svadante punaḥ

3. Indeed, this is certainly the characteristic of a mind that has realized what is to be known (jñeya): that all arrays of enjoyments (bhoga) no longer appeal to it.

Words meanings summery:

• ज्ञातज्ञेयस्य (jñātajñeyasya) - of the mind that has realized what is to be known (jñeya) (of the one for whom what is to be known is known)

• मनसः (manasaḥ) - of the mind

• नूनम् (nūnam) - surely, certainly, indeed

• एतत् (etat) - this

• हि (hi) - indeed, for, because

• लक्षणम् (lakṣaṇam) - characteristic, sign, mark

• न (na) - not, no

• स्वदन्ते (svadante) - they no longer appeal (they taste sweet, they are palatable, they appeal)

• समग्राणि (samagrāṇi) - all, entire, complete

• भोगवृन्दानि (bhogavṛndāni) - all arrays of enjoyments (bhoga) (groups of enjoyments, arrays of experiences)

• यत् (yat) - that (introducing the characteristic) (that, which, because)

• पुनः (punaḥ) - no longer (again, moreover, but)

Words meanings and morphology

ज्ञातज्ञेयस्य (jñātajñeyasya) - of the mind that has realized what is to be known (jñeya) (of the one for whom what is to be known is known)

(adjective)

Genitive, masculine, singular of jñātajñeya

jñātajñeya - one for whom the knowable has been known/realized

Compound type : Bahuvrīhi (jñāta+jñeya)

• jñāta – known, understood
  participle (masculine)
  Past Passive Participle
  From the root jñā (to know)
  Root: jñā (class 9)
• jñeya – what is to be known, knowable
  participle (neuter)
  Gerundive
  From the root jñā (to know)
  Root: jñā (class 9)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, conscience

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, he, she, it

हि (hi) - indeed, for, because

(indeclinable)

लक्षणम् (lakṣaṇam) - characteristic, sign, mark

(noun)

Nominative, neuter, singular of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, definition

From the root lakṣ (to perceive, mark)

Root: lakṣ (class 10)

न (na) - not, no

(indeclinable)

स्वदन्ते (svadante) - they no longer appeal (they taste sweet, they are palatable, they appeal)

(verb)

3rd person , plural, middle, present (lat) of svad

Root: svad (class 1)

समग्राणि (samagrāṇi) - all, entire, complete

(adjective)

Nominative, neuter, plural of samagra

samagra - all, entire, complete, whole

From sa (with) + agra (foremost, top)

Compound type : Bahuvrīhi (sa+agra)

• sa – with, together
  indeclinable
  Prefix indicating 'with' or 'together'
• agra – front, tip, top, excellent
  noun (neuter)

भोगवृन्दानि (bhogavṛndāni) - all arrays of enjoyments (bhoga) (groups of enjoyments, arrays of experiences)

(noun)

Nominative, neuter, plural of bhogavṛnda

bhogavṛnda - collection of enjoyments

Compound type : Ṣaṣṭhī Tatpuruṣa (bhoga+vṛnda)

• bhoga – enjoyment, experience, possession
  noun (masculine)
  From the root bhuj (to enjoy, eat)
  Root: bhuj (class 7)
• vṛnda – multitude, group, collection, host
  noun (neuter)

यत् (yat) - that (introducing the characteristic) (that, which, because)

(indeclinable)

पुनः (punaḥ) - no longer (again, moreover, but)

(indeclinable)

Note: Here conveys the sense of 'no longer' in conjunction with 'na'