योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-12

केवलं केवलीभावविश्रान्तिं समपेक्षते ।
रामबुद्धिः शरल्लक्ष्मीः खलु विश्रमणं यथा ॥ १२ ॥

kevalaṃ kevalībhāvaviśrāntiṃ samapekṣate ,
rāmabuddhiḥ śarallakṣmīḥ khalu viśramaṇaṃ yathā 12

12. kevalam kevalībhāvaviśrāntim samapekṣate
rāmabuddhiḥ śarallakṣmīḥ khalu viśramaṇam yathā

12. rāmabuddhiḥ kevalam kevalībhāvaviśrāntim
samapekṣate yathā śarallakṣmīḥ khalu viśramaṇam

12. Rama's intellect (buddhi) only seeks rest (viśrānti) in a state of pure, isolated consciousness (kevalībhāva), just as the splendor of autumn (śarallakṣmī) indeed finds its repose.

Words meanings summery:

• केवलम् (kevalam) - only (merely, only, solely, purely)

• केवलीभावविश्रान्तिम् (kevalībhāvaviśrāntim) - rest in a state of pure, isolated consciousness (kevalībhāva) (rest in the state of pure consciousness, tranquility in isolated existence)

• समपेक्षते (samapekṣate) - seeks, desires (looks for, expects, desires, seeks)

• रामबुद्धिः (rāmabuddhiḥ) - Rama's intellect (buddhi) (Rama's intellect, Rama's mind)

• शरल्लक्ष्मीः (śarallakṣmīḥ) - splendor of autumn (śarallakṣmī) (splendor of autumn, beauty of autumn)

• खलु (khalu) - indeed (indeed, certainly, surely)

• विश्रमणम् (viśramaṇam) - repose (rest, repose, tranquility)

• यथा (yathā) - just as (as, just as, like)

Words meanings and morphology

केवलम् (kevalam) - only (merely, only, solely, purely)

(indeclinable)

Note: Used adverbially.

केवलीभावविश्रान्तिम् (kevalībhāvaviśrāntim) - rest in a state of pure, isolated consciousness (kevalībhāva) (rest in the state of pure consciousness, tranquility in isolated existence)

(noun)

Accusative, feminine, singular of kevalībhāvaviśrānti

kevalībhāvaviśrānti - rest in the state of pure consciousness, tranquility in isolated existence

Compound formed from kevalībhāva (state of pure consciousness) and viśrānti (rest).

Compound type : tatpurusha (kevalībhāva+viśrānti)

• kevalībhāva – state of pure consciousness, isolated existence
  noun (masculine)
  Derived from kevala (pure, isolated) and bhāva (state, existence).
• viśrānti – rest, repose, tranquility, cessation
  noun (feminine)
  Derived from vi- (prefix) + śram (to rest).
  Prefix: vi
  Root: śram (class 1)

समपेक्षते (samapekṣate) - seeks, desires (looks for, expects, desires, seeks)

(verb)

3rd person , singular, middle, present (laṭ) of apeks

Present tense, Middle voice

From root īkṣ (to see) with prefix sam-apa-.

Prefixes: sam+apa

Root: īkṣ (class 1)

रामबुद्धिः (rāmabuddhiḥ) - Rama's intellect (buddhi) (Rama's intellect, Rama's mind)

(noun)

Nominative, feminine, singular of rāmabuddhi

rāmabuddhi - Rama's intellect

Compound of Rāma and buddhi.

Compound type : tatpurusha (rāma+buddhi)

• rāma – Rama (a proper noun, a name of an incarnation of Vishnu)
  proper noun (masculine)
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Root: budh (class 1)

शरल्लक्ष्मीः (śarallakṣmīḥ) - splendor of autumn (śarallakṣmī) (splendor of autumn, beauty of autumn)

(noun)

Nominative, feminine, singular of śarallakṣmī

śarallakṣmī - beauty of autumn, autumn's goddess

Compound of śarat (autumn) and lakṣmī (splendor, prosperity, goddess).

Compound type : tatpurusha (śarat+lakṣmī)

• śarat – autumn
  noun (feminine)
• lakṣmī – beauty, splendor, fortune, prosperity, the goddess Lakshmi
  noun (feminine)

खलु (khalu) - indeed (indeed, certainly, surely)

(indeclinable)

विश्रमणम् (viśramaṇam) - repose (rest, repose, tranquility)

(noun)

Nominative, neuter, singular of viśramaṇa

viśramaṇa - resting, repose, tranquility

From vi- + śram (to rest) + ana (suffix for action noun).

Prefix: vi

Root: śram (class 1)

यथा (yathā) - just as (as, just as, like)

(indeclinable)