योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-27

स्मराम्यखण्डितं सर्व संसारभ्रमशान्तये ।
निषधाद्रौ पुरा प्रोक्तं यज्ज्ञानं पद्मजन्मना ॥ २७ ॥

smarāmyakhaṇḍitaṃ sarva saṃsārabhramaśāntaye ,
niṣadhādrau purā proktaṃ yajjñānaṃ padmajanmanā 27

27. smarāmi akhaṇḍitam sarvam saṃsārabhramaśāntaye
niṣadhādrau purā proktam yat jñānam padmajanmanā

27. aham akhaṇḍitam sarvam yat jñānam purā niṣadhādrau padmajanmanā proktam (āsīt),
saṃsārabhramaśāntaye smarāmi.

27. I remember in its entirety that complete knowledge (jñāna) for the calming of the illusion of cyclical existence (saṃsāra), which was formerly imparted by the lotus-born (Brahma) on Mount Niṣadha.

Words meanings summery:

• स्मरामि (smarāmi) - I remember, I recall

• अखण्डितम् (akhaṇḍitam) - complete, in its entirety (unbroken, undivided, complete, whole)

• सर्वम् (sarvam) - in its entirety (all, entire, whole)

• संसारभ्रमशान्तये (saṁsārabhramaśāntaye) - for the calming of the illusion of cyclical existence (saṃsāra) (for the pacification/calming of the delusion/illusion of cyclical existence)

• निषधाद्रौ (niṣadhādrau) - on Mount Niṣadha

• पुरा (purā) - formerly (formerly, anciently, in olden times)

• प्रोक्तम् (proktam) - imparted (spoken, declared, taught)

• यत् (yat) - what, which, that (relative pronoun)

• ज्ञानम् (jñānam) - knowledge, wisdom

• पद्मजन्मना (padmajanmanā) - by the lotus-born (Brahma)

Words meanings and morphology

स्मरामि (smarāmi) - I remember, I recall

(verb)

1st person , singular, active, present (lat) of smṛ

Present Tense

1st person singular present active

Root: smṛ (class 1)

Note: The implied subject is 'I' (Vasiṣṭha).

अखण्डितम् (akhaṇḍitam) - complete, in its entirety (unbroken, undivided, complete, whole)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, whole, complete

Past Passive Participle

Derived from a-√khaṇḍ (to break)

Compound type : bahuvrihi (a+khaṇḍita)

• a – not, non-, un-
  prefix
• khaṇḍita – broken, divided, interrupted
  adjective
  Past Passive Participle
  Derived from √khaṇḍ (to break, to divide)
  Root: khaṇḍ (class 10)

सर्वम् (sarvam) - in its entirety (all, entire, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

संसारभ्रमशान्तये (saṁsārabhramaśāntaye) - for the calming of the illusion of cyclical existence (saṃsāra) (for the pacification/calming of the delusion/illusion of cyclical existence)

(noun)

Dative, feminine, singular of saṃsārabhramaśānti

saṁsārabhramaśānti - pacification of the illusion of cyclical existence

Compound type : tatpurusha (saṃsāra+bhrama+śānti)

• saṃsāra – cyclical existence (saṃsāra), transmigration, mundane world
  noun (masculine)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)
  Root: bhram (class 1)
• śānti – peace, tranquility, pacification, calming
  noun (feminine)
  Root: śam (class 4)

Note: Indicates purpose.

निषधाद्रौ (niṣadhādrau) - on Mount Niṣadha

(proper noun)

Locative, masculine, singular of niṣadhādri

niṣadhādri - Mount Niṣadha (a mountain range)

Compound type : tatpurusha (niṣadha+adri)

• niṣadha – Niṣadha (name of a mountain or a country)
  proper noun (masculine)
• adri – mountain, hill
  noun (masculine)

Note: Indicates location.

पुरा (purā) - formerly (formerly, anciently, in olden times)

(indeclinable)

प्रोक्तम् (proktam) - imparted (spoken, declared, taught)

(adjective)

Accusative, neuter, singular of prokta

prokta - spoken, declared, said, taught

Past Passive Participle

Derived from pra-√vac (to speak)

Prefix: pra

Root: vac (class 2)

यत् (yat) - what, which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to jñānam.

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, understanding, realization

Root: jñā (class 9)

Note: Object of smarāmi.

पद्मजन्मना (padmajanmanā) - by the lotus-born (Brahma)

(proper noun)

Instrumental, masculine, singular of padmajanman

padmajanman - lotus-born (an epithet for Brahma)

Compound type : bahuvrihi (padma+janman)

• padma – lotus
  noun (neuter)
• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)

Note: Agent of the passive participle proktam.