योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-2, verse-6

स्वात्मतत्त्वाभिगमनं भवति प्रायशो नृणाम् ।
मुने विषयवैरस्यं कदर्थादुपजायते ॥ ६ ॥

svātmatattvābhigamanaṃ bhavati prāyaśo nṛṇām ,
mune viṣayavairasyaṃ kadarthādupajāyate 6

6. svātmatattvābhigamanam bhavati prāyaśaḥ nṛṇām
mune viṣayavairasyam kadarthāt upajāyate

6. mune nṛṇām prāyaśaḥ svātmatattvābhigamanam
bhavati viṣayavairasyam kadarthāt upajāyate

6. O sage (muni), for most people, the realization of the truth of the Self (ātman) eventually occurs. This is because a distaste for external objects (viṣaya) arises from the experience of their inherent worthlessness or from suffering (kadartha).

Words meanings summery:

• स्वात्मतत्त्वाभिगमनम् (svātmatattvābhigamanam) - the approach to the truth of one's own Self, realization of one's true nature

• भवति (bhavati) - becomes, occurs, happens, is

• प्रायशः (prāyaśaḥ) - generally, mostly, for the most part

• नृणाम् (nṛṇām) - of men, of people

• मुने (mune) - O sage

• विषयवैरस्यम् (viṣayavairasyam) - distaste for sense objects

• कदर्थात् (kadarthāt) - from a worthless thing, from misery, from distress

• उपजायते (upajāyate) - arises, is produced, comes into being

Words meanings and morphology

स्वात्मतत्त्वाभिगमनम् (svātmatattvābhigamanam) - the approach to the truth of one's own Self, realization of one's true nature

(noun)

Nominative, neuter, singular of svātmatattvābhigamana

svātmatattvābhigamana - approach to the truth of one's own Self (ātman)

Compound type : tatpurusha (sva+ātman+tattva+abhigamana)

• sva – own, one's own
  pronoun (masculine)
• ātman – Self, soul, essence
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)
• abhigamana – approach, going towards, attainment
  noun (neuter)
  Derived from root gam with abhi
  Prefix: abhi
  Root: gam (class 1)

Note: Can also be accusative, but nominative as subject of bhavati.

भवति (bhavati) - becomes, occurs, happens, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

प्रायशः (prāyaśaḥ) - generally, mostly, for the most part

(indeclinable)

Adverbial suffix -śas

नृणाम् (nṛṇām) - of men, of people

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being

Note: Possessive, 'among whom'.

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

Root: man (class 4)

विषयवैरस्यम् (viṣayavairasyam) - distaste for sense objects

(noun)

Nominative, neuter, singular of viṣayavairasya

viṣayavairasya - distaste/aversion for sense objects

Compound type : tatpurusha (viṣaya+vairasya)

• viṣaya – sense object, sphere, domain, matter
  noun (masculine)
• vairasya – distaste, aversion, insipidity
  noun (neuter)
  Derived from virasa (tasteless)

Note: Nominative as subject of upajāyate.

कदर्थात् (kadarthāt) - from a worthless thing, from misery, from distress

(noun)

Ablative, masculine, singular of kadartha

kadartha - bad object, worthless thing, misery, distress, wrong meaning

ku (bad) + artha (meaning/object/purpose)

Compound type : karmadhāraya (ku+artha)

• ku – bad, ill, difficult
  indeclinable
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Signifies origin 'from'.

उपजायते (upajāyate) - arises, is produced, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Middle voice form of root jan with upasarga upa.

Prefix: upa

Root: jan (class 4)