योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-25, verse-32

भूयः करोति भुवनानि वनान्तराणि लोकान्तराणि जनजालककल्पनां च ।
आचारचारुकलनामचलां चलां च पङ्काद्यथार्भकजनो रचनामखिन्नः ॥ ३२ ॥

bhūyaḥ karoti bhuvanāni vanāntarāṇi lokāntarāṇi janajālakakalpanāṃ ca ,
ācāracārukalanāmacalāṃ calāṃ ca paṅkādyathārbhakajano racanāmakhinnaḥ 32

32. bhūyaḥ karoti bhuvanāni vanāntarāṇi
lokāntarāṇi janajālakakalpanām ca
ācārācārukalānām acalām calām ca paṅkāt
yathā arbhakajanaḥ racanām akhinnaḥ

32. bhūyaḥ (saḥ) bhuvanāni vanāntarāṇi lokāntarāṇi
janajālakakalpanām ca ācārācārukalānām
acalām calām ca racanām karoti yathā
akhinnaḥ arbhakajanaḥ paṅkāt racanām (karoti)

32. Furthermore, he creates worlds, inner forests, other realms, and the formation of hosts of beings; and a creation that is a beautiful arrangement of natural law (dharma), both fixed and dynamic, just as an untiring child effortlessly creates a structure from mud.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, repeatedly

• करोति (karoti) - He creates. (he does, makes, performs, creates)

• भुवनानि (bhuvanāni) - worlds, realms, beings

• वनान्तराणि (vanāntarāṇi) - inner forests, various forests, other forests

• लोकान्तराणि (lokāntarāṇi) - other worlds, different realms

• जनजालककल्पनाम् (janajālakakalpanām) - the creation/formation of multitudes/groups of beings/people

• च (ca) - and

• आचाराचारुकलानाम् (ācārācārukalānām) - Refers to the creation of systems of natural law. (the beautiful arrangement/skill/art of conduct/customs (dharma))

• अचलाम् (acalām) - unmoving, steady, firm

• चलाम् (calām) - moving, unsteady, dynamic

• च (ca) - and

• पङ्कात् (paṅkāt) - from mud, from mire

• यथा (yathā) - as, just as, in what manner

• अर्भकजनः (arbhakajanaḥ) - A child, for the sake of the analogy. (a child, a common person)

• रचनाम् (racanām) - The structure/creation made by the child (simile) and the creation made by the supreme being. (a creation, arrangement, structure)

• अखिन्नः (akhinnaḥ) - effortlessly. (untiring, unwearied, unexhausted)

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

Note: Adverb.

करोति (karoti) - He creates. (he does, makes, performs, creates)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Main verb.

भुवनानि (bhuvanāni) - worlds, realms, beings

(noun)

Accusative, neuter, plural of bhuvana

bhuvana - world, realm, being, existence

Derived from root `bhū` (to be, exist).

Root: bhū (class 1)

Note: Object of `karoti`.

वनान्तराणि (vanāntarāṇi) - inner forests, various forests, other forests

(noun)

Accusative, neuter, plural of vanāntara

vanāntara - inner forest, various forest, other forest

Compound type : tatpuruṣa (vana+antara)

• vana – forest, wood, grove
  noun (neuter)
• antara – interior, interval, other, different
  noun (neuter)

Note: Object of `karoti`.

लोकान्तराणि (lokāntarāṇi) - other worlds, different realms

(noun)

Accusative, neuter, plural of lokāntara

lokāntara - other worlds, different realms

Compound type : tatpuruṣa (loka+antara)

• loka – world, realm, people
  noun (masculine)
• antara – interior, interval, other, different
  noun (neuter)

Note: Object of `karoti`.

जनजालककल्पनाम् (janajālakakalpanām) - the creation/formation of multitudes/groups of beings/people

(noun)

Accusative, feminine, singular of janajālakakalpanā

janajālakakalpanā - the creation/formation of multitudes/groups of beings/people

Compound type : tatpuruṣa (jana+jālaka+kalpanā)

• jana – person, being, creature
  noun (masculine)
• jālaka – a group, multitude, net, collection
  noun (neuter)
• kalpanā – creation, formation, imagination, arrangement
  noun (feminine)

Note: Object of `karoti`.

च (ca) - and

(indeclinable)

आचाराचारुकलानाम् (ācārācārukalānām) - Refers to the creation of systems of natural law. (the beautiful arrangement/skill/art of conduct/customs (dharma))

(noun)

Accusative, feminine, singular of ācārācārukalānā

ācārācārukalānā - the beautiful arrangement/skill/art of conduct/customs (dharma)

The `n` in `kalānām` implies a feminine base `kalānā`. This may be a scribal error or a specific form. Typically `kalana` (neut.) or `kalā` (fem.). Given `acalām` and `calām` are fem acc. sing., `kalānām` as such also seems to imply a feminine base.

Compound type : tatpuruṣa (ācāra+cāru+kalānā)

• ācāra – conduct, custom, practice, (dharma)
  noun (masculine)
  Derived from root car with prefix ā-
  Prefix: ā
  Root: car (class 1)
• cāru – beautiful, lovely, pleasing
  adjective
• kalānā – arrangement, computation, art, skill (feminine form of kalana or kalā)
  noun (feminine)

Note: Object of `karoti`, or modifies `racanām` along with `acalām` and `calām`.

अचलाम् (acalām) - unmoving, steady, firm

(adjective)

Accusative, feminine, singular of acalā

acalā - unmoving, steady, firm

`a-` (not) + `calā` (moving).

Compound type : bahuvrīhi (a+calā)

• a – not, non-
  prefix
• calā – moving, unsteady (feminine)
  adjective (feminine)
  Root: cal (class 1)

Note: Qualifies `racanām`.

चलाम् (calām) - moving, unsteady, dynamic

(adjective)

Accusative, feminine, singular of calā

calā - moving, unsteady, dynamic

Derived from root `cal` (to move).

Root: cal (class 1)

Note: Qualifies `racanām`.

च (ca) - and

(indeclinable)

पङ्कात् (paṅkāt) - from mud, from mire

(noun)

Ablative, masculine, singular of paṅka

paṅka - mud, mire, dirt

Note: Source from which creation is made.

यथा (yathā) - as, just as, in what manner

(indeclinable)

अर्भकजनः (arbhakajanaḥ) - A child, for the sake of the analogy. (a child, a common person)

(noun)

Nominative, masculine, singular of arbhakajana

arbhakajana - a child, a common person

Compound type : karmadhāraya (arbhaka+jana)

• arbhaka – child, small, little
  adjective
• jana – person, being, creature
  noun (masculine)

Note: Subject of the simile.

रचनाम् (racanām) - The structure/creation made by the child (simile) and the creation made by the supreme being. (a creation, arrangement, structure)

(noun)

Accusative, feminine, singular of racanā

racanā - creation, arrangement, structure, composition

Derived from root `rac` (to arrange, make).

Root: rac (class 10)

Note: Object of `karoti`.

अखिन्नः (akhinnaḥ) - effortlessly. (untiring, unwearied, unexhausted)

(adjective)

Nominative, masculine, singular of akhinna

akhinna - untiring, unwearied, unexhausted

`a-` (not) + `khinna` (wearied, tired).

Compound type : bahuvrīhi (a+khinna)

• a – not, non-
  prefix
• khinna – wearied, tired, exhausted
  adjective
  Past Passive Participle
  Derived from root khid (to be distressed)
  Root: khid (class 6)

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