योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-25, verse-11

तस्या नर्तनलोलाया जगन्मण्डपकोटरे ।
अरुद्धस्पन्दरूपाया आगमापायचञ्चुरे ॥ ११ ॥

tasyā nartanalolāyā jaganmaṇḍapakoṭare ,
aruddhaspandarūpāyā āgamāpāyacañcure 11

11. tasyāḥ nartanalolāyāḥ jaganmaṇḍapakoṭare
aruddhaspandarūpāyāḥ āgamāpāyacañcure

11. tasyāḥ nartanalolāyāḥ aruddhaspandarūpāyāḥ
āgamāpāyacañcure (niyateḥ) jaganmaṇḍapakoṭare

11. Of her (destiny), who is trembling with the eagerness of her dance, whose nature is unhindered motion, and who is agile in creation and dissolution, (she dances) within the hollow of the world-pavilion.

Words meanings summery:

• तस्याः (tasyāḥ) - of that (Destiny/niyati) (of that (feminine), her)

• नर्तनलोलायाः (nartanalolāyāḥ) - of the one trembling/eager in dance

• जगन्मण्डपकोटरे (jaganmaṇḍapakoṭare) - in the metaphorical cosmic space which is like a pavilion with a hollow center. (in the hollow/cavity of the world-pavilion)

• अरुद्धस्पन्दरूपायाः (aruddhaspandarūpāyāḥ) - of her whose nature is unhindered motion/vibration

• आगमापायचञ्चुरे (āgamāpāyacañcure) - of the one agile in creation and dissolution

Words meanings and morphology

तस्याः (tasyāḥ) - of that (Destiny/niyati) (of that (feminine), her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

Note: Refers to 'niyati' from the previous verse.

नर्तनलोलायाः (nartanalolāyāḥ) - of the one trembling/eager in dance

(adjective)

Genitive, feminine, singular of nartanalolā

nartanalolā - trembling/eager in dance, moving playfully during dance

Feminine form of 'nartanalola'.

Compound type : tatpuruṣa (nartana+lola)

• nartana – dancing, act of dancing
  noun (neuter)
  From root `nṛt` (to dance) with suffix `ana`.
  Root: nṛt (class 4)
• lola – waving, trembling, eager, desirous
  adjective (masculine)
  Derived from root `lul`.
  Root: lul (class 1)

Note: Modifies 'niyati' (implied).

जगन्मण्डपकोटरे (jaganmaṇḍapakoṭare) - in the metaphorical cosmic space which is like a pavilion with a hollow center. (in the hollow/cavity of the world-pavilion)

(noun)

Locative, neuter, singular of jaganmaṇḍapakoṭara

jaganmaṇḍapakoṭara - hollow/cavity of the world-pavilion

Compound type : tatpuruṣa (jagat+maṇḍapa+koṭara)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  From root `gam` (to go).
  Root: gam (class 1)
• maṇḍapa – pavilion, open hall
  noun (masculine)
• koṭara – hollow, cavity, socket (of a tree)
  noun (neuter)

Note: Indicates the location of the dancing.

अरुद्धस्पन्दरूपायाः (aruddhaspandarūpāyāḥ) - of her whose nature is unhindered motion/vibration

(adjective)

Genitive, feminine, singular of aruddhaspandarūpā

aruddhaspandarūpā - of unhindered vibrating/moving nature

Feminine form of 'aruddhaspandarūpa'.

Compound type : bahuvrīhi (a+ruddha+spanda+rūpa)

• a – not, un-
  indeclinable
  Negative prefix.
• ruddha – hindered, obstructed, stopped
  adjective (masculine)
  Past Passive Participle
  From root `rudh` (to obstruct).
  Root: rudh (class 7)
• spanda – vibration, throb, motion, pulsation
  noun (masculine)
  From root `spad` (to tremble, vibrate).
  Root: spad (class 1)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Modifies 'niyati' (implied).

आगमापायचञ्चुरे (āgamāpāyacañcure) - of the one agile in creation and dissolution

(adjective)

Genitive, feminine, singular of āgamāpāyacañcurā

āgamāpāyacañcurā - swift/agile in coming and going (creation and dissolution)

Feminine form of 'āgamāpāyacañcura'.

Compound type : bahuvrīhi (āgama+apāya+cañcura)

• āgama – coming, appearance, origin, creation
  noun (masculine)
  From `ā-gam` (to come).
  Prefix: ā
  Root: gam (class 1)
• apāya – going away, disappearance, destruction, dissolution
  noun (masculine)
  From `apa-i` (to go away).
  Prefix: apa
  Root: i (class 2)
• cañcura – swift, agile, quick, expert
  adjective (masculine)

Note: Modifies 'niyati' (implied).