योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-25, verse-30

एवंप्रायः स कल्पान्ते कृतान्तस्ताण्डवोद्भवाम् ।
उपसंहृत्य नृत्येहां सृष्ट्वा सह महेश्वरम् ॥ ३० ॥

evaṃprāyaḥ sa kalpānte kṛtāntastāṇḍavodbhavām ,
upasaṃhṛtya nṛtyehāṃ sṛṣṭvā saha maheśvaram 30

30. evaṃprāyaḥ saḥ kalpāntē kṛtāntaḥ tāṇḍavodbhavām
upasaṃhṛtya nṛtyēhām sṛṣṭvā saha maheśvaram

30. saḥ evaṃprāyaḥ kṛtāntaḥ kalpāntē tāṇḍavodbhavām
nṛtyēhām upasaṃhṛtya saha maheśvaram sṛṣṭvā

30. Such is He, the Destroyer (kṛtāntaḥ). At the end of a cosmic eon, having withdrawn his desire for the dance that arose from the Taṇḍava, and having simultaneously created Maheśvara (the Great Lord)...

Words meanings summery:

• एवंप्रायः (evaṁprāyaḥ) - mostly such, of such a kind, of such a nature

• सः (saḥ) - Refers to the supreme being/cosmic agent. (he, that)

• कल्पान्ते (kalpāntē) - at the end of a cosmic eon

• कृतान्तः (kṛtāntaḥ) - The cosmic destroyer at the end of an eon. (the end, destiny, fate, death, the god of death (Yama), destroyer)

• ताण्डवोद्भवाम् (tāṇḍavodbhavām) - Refers to the desire for dance. (arisen from the Taṇḍava dance, born of the Taṇḍava)

• उपसंहृत्य (upasaṁhṛtya) - having withdrawn, having ceased, having brought to an end

• नृत्येहाम् (nṛtyēhām) - the desire for dance

• सृष्ट्वा (sṛṣṭvā) - having created

• सह (saha) - Together, in conjunction with the creation. (with, together with, along with)

• महेश्वरम् (maheśvaram) - Refers to Lord Shiva, created by the supreme being described. (the Great Lord, Maheśvara (an epithet of Shiva))

Words meanings and morphology

एवंप्रायः (evaṁprāyaḥ) - mostly such, of such a kind, of such a nature

(adjective)

Nominative, masculine, singular of evaṃprāya

evaṁprāya - mostly such, of such a kind, of such a nature

Compound type : avyayībhāva (evam+prāya)

• evam – thus, so, in this manner
  indeclinable
• prāya – mostly, usually, resembling, inclined to
  adjective

Note: Qualifies 'saḥ' and 'kṛtāntaḥ'.

सः (saḥ) - Refers to the supreme being/cosmic agent. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कल्पान्ते (kalpāntē) - at the end of a cosmic eon

(noun)

Locative, masculine, singular of kalpānta

kalpānta - the end of a cosmic eon (kalpa)

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – a cosmic eon, a long period of time
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

कृतान्तः (kṛtāntaḥ) - The cosmic destroyer at the end of an eon. (the end, destiny, fate, death, the god of death (Yama), destroyer)

(noun)

Nominative, masculine, singular of kṛtānta

kṛtānta - the end, destiny, fate, death, the god of death (Yama), destroyer

Compound type : tatpuruṣa (kṛta+anta)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• anta – end, limit, boundary
  noun (masculine)

Note: Refers to the cosmic agent.

ताण्डवोद्भवाम् (tāṇḍavodbhavām) - Refers to the desire for dance. (arisen from the Taṇḍava dance, born of the Taṇḍava)

(adjective)

Accusative, feminine, singular of tāṇḍavodbhavā

tāṇḍavodbhavā - arisen from the Taṇḍava dance, born of the Taṇḍava

Compound type : tatpuruṣa (tāṇḍava+udbhava)

• tāṇḍava – the vigorous, masculine dance of Shiva
  noun (neuter)
• udbhava – origin, birth, rising, production
  noun (masculine)
  Derived from root bhū with prefix ud-
  Prefix: ud
  Root: bhū (class 1)

Note: Qualifies 'nṛtyehām'.

उपसंहृत्य (upasaṁhṛtya) - having withdrawn, having ceased, having brought to an end

(indeclinable)

absolutive (gerund)

Formed with prefix `upa-sam-` + root `hṛ` + suffix `-tya`.

Prefixes: upa+sam

Root: hṛ (class 1)

Note: An absolutive, indicating a preceding action.

नृत्येहाम् (nṛtyēhām) - the desire for dance

(noun)

Accusative, feminine, singular of nṛtyēhā

nṛtyēhā - desire for dance

Compound type : tatpuruṣa (nṛtya+īhā)

• nṛtya – dance, dancing
  noun (neuter)
  Gerundive
  Derived from root nṛt (to dance)
  Root: nṛt (class 4)
• īhā – desire, wish, effort, action
  noun (feminine)

Note: Object of `upasaṃhṛtya`.

सृष्ट्वा (sṛṣṭvā) - having created

(indeclinable)

absolutive (gerund)

Formed with root `sṛj` + suffix `-tvā`.

Root: sṛj (class 6)

Note: An absolutive, indicating a preceding action.

सह (saha) - Together, in conjunction with the creation. (with, together with, along with)

(indeclinable)

Note: Adverbial use: 'together'.

महेश्वरम् (maheśvaram) - Refers to Lord Shiva, created by the supreme being described. (the Great Lord, Maheśvara (an epithet of Shiva))

(proper noun)

Accusative, masculine, singular of maheśvara

maheśvara - the Great Lord, Maheśvara (an epithet of Shiva)

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, large, mighty
  adjective
• īśvara – lord, master, ruler, god
  noun (masculine)

Note: Object of `sṛṣṭvā`.