वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-80, verse-3

सर्वास्ता विद्रुता दृष्ट्वा किंनरीरृषिसत्तमः ।
उवाच रूपसंपन्नां तां स्त्रियं प्रहसन्निव ॥३॥

3. sarvāstā vidrutā dṛṣṭvā kiṃnarīrṛṣisattamaḥ ,
uvāca rūpasaṃpannāṃ tāṃ striyaṃ prahasanniva.

3. sarvāḥ tāḥ vidrutāḥ dṛṣṭvā kiṃnarīḥ ṛṣisattamaḥ
uvāca rūpasaṃpannām tām striyam prahasan iva

3. dṛṣṭvā sarvāḥ tāḥ kiṃnarīḥ vidrutāḥ,
ṛṣisattamaḥ prahasan iva,
tām rūpasaṃpannām striyam uvāca

3. The best of sages, having seen all those (kiṃnarī)s dispersed, spoke to that beautiful woman as if smiling.

Words meanings summery:

• सर्वाः (sarvāḥ) - all of them, referring to the Kinnarīs (all, every)

• ताः (tāḥ) - those Kinnarīs (those, them)

• विद्रुताः (vidrutāḥ) - describes the state of the Kinnarīs (dispersed, scattered, fled)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• किंनरीः (kiṁnarīḥ) - the female mythical beings whose origin is being discussed (Kinnarīs (female Kinnaras))

• ऋषिसत्तमः (ṛṣisattamaḥ) - the specific sage who is speaking (best of sages, excellent sage)

• उवाच (uvāca) - he said, he spoke, he told

• रूपसंपन्नाम् (rūpasaṁpannām) - endowed with beauty, beautiful

• ताम् (tām) - that particular woman (her, that)

• स्त्रियम् (striyam) - the woman to whom the sage spoke (woman, wife)

• प्रहसन् (prahasan) - the sage was smiling while speaking (laughing, smiling)

• इव (iva) - implies that the sage wasn't necessarily laughing out loud but had a smiling demeanor (like, as if, as it were)

Words meanings and morphology

सर्वाः (sarvāḥ) - all of them, referring to the Kinnarīs (all, every)

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'tāḥ kiṃnarīḥ'.

ताः (tāḥ) - those Kinnarīs (those, them)

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

Note: Agrees with 'kiṃnarīḥ'.

विद्रुताः (vidrutāḥ) - describes the state of the Kinnarīs (dispersed, scattered, fled)

(adjective)

Accusative, feminine, plural of vidruta

vidruta - fled, dispersed, scattered, run away

Past Passive Participle

Derived from root dru with prefix vi, suffix -ta.

Prefix: vi

Root: dru (class 1)

Note: Agrees with 'kiṃnarīḥ'.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Derived from root dṛś with suffix -tvā, with internal sandhi (ś -> ṣ, then ṭ).

Root: dṛś (class 1)

Note: Modifies the main verb 'uvāca', indicating a prior action by the subject 'ṛṣisattamaḥ'.

किंनरीः (kiṁnarīḥ) - the female mythical beings whose origin is being discussed (Kinnarīs (female Kinnaras))

(noun)

Accusative, feminine, plural of kiṃnarī

kiṁnarī - a female Kinnara

Feminine form of kiṃnara/kiṃpuruṣa.

Note: Object of the absolutive 'dṛṣṭvā'.

ऋषिसत्तमः (ṛṣisattamaḥ) - the specific sage who is speaking (best of sages, excellent sage)

(noun)

Nominative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, most excellent seer

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)
  Superlative suffix -tama.

Note: Subject of the main verb 'uvāca'.

उवाच (uvāca) - he said, he spoke, he told

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect

Third person singular Parasmaipada of the perfect tense.

Root: vac (class 2)

रूपसंपन्नाम् (rūpasaṁpannām) - endowed with beauty, beautiful

(adjective)

Accusative, feminine, singular of rūpasaṃpanna

rūpasaṁpanna - endowed with beauty, beautiful, possessed of form

Compound type : bahuvrīhi (rūpa+saṃpanna)

• rūpa – form, shape, beauty, appearance
  noun (neuter)
• saṃpanna – endowed with, furnished with, possessed of, complete
  adjective (masculine)
  Past Passive Participle
  Derived from root pad with prefix sam, suffix -na, functioning as adjective.
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with 'striyam'.

ताम् (tām) - that particular woman (her, that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, those

Note: Agrees with 'striyam'.

स्त्रियम् (striyam) - the woman to whom the sage spoke (woman, wife)

(noun)

Accusative, feminine, singular of strī

strī - woman, female, wife

Note: Direct object of the verb 'uvāca'.

प्रहसन् (prahasan) - the sage was smiling while speaking (laughing, smiling)

(adjective)

Nominative, masculine, singular of prahasant

prahasant - laughing, smiling

Present Active Participle

Derived from root has with prefix pra, suffix -śatṛ.

Prefix: pra

Root: has (class 1)

Note: Agrees with 'ṛṣisattamaḥ', describing the manner of his speech.

इव (iva) - implies that the sage wasn't necessarily laughing out loud but had a smiling demeanor (like, as if, as it were)

(indeclinable)

Note: Connects with 'prahasan' to form 'as if laughing/smiling'.