वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-80, verse-16

त्यक्ष्याम्यहं स्वकं राज्यं नाहं भृत्यैर्विना कृतः ।
वर्तयेयं क्षणं ब्रह्मन् समनुज्ञातुमर्हसि ॥१६॥

16. tyakṣyāmyahaṃ svakaṃ rājyaṃ nāhaṃ bhṛtyairvinā kṛtaḥ ,
vartayeyaṃ kṣaṇaṃ brahman samanujñātumarhasi.

16. tyakṣyāmi aham svakam rājyam na aham bhṛtyaiḥ vinā
kṛtaḥ vartayeyam kṣaṇam brahman samanujñātum arhasi

16. brahman aham svakam rājyam tyakṣyāmi aham bhṛtyaiḥ
vinā kṛtaḥ kṣaṇam na vartayeyam samanujñātum arhasi

16. I will abandon my own kingdom, for I cannot live even for a moment without my servants. O revered one (brahman), you ought to grant me permission.

Words meanings summery:

• त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I will renounce, I will give up

• अहम् (aham) - I

• स्वकम् (svakam) - one's own, my own

• राज्यम् (rājyam) - kingdom, realm, dominion

• न (na) - not, no

• अहम् (aham) - I

• भृत्यैः (bhṛtyaiḥ) - by servants, with servants

• विना (vinā) - without, except for

• कृतः (kṛtaḥ) - deprived of, made without (done, made, performed, (here) deprived, brought into a state)

• वर्तयेयम् (vartayeyam) - I would live, I would exist, I would be

• क्षणम् (kṣaṇam) - for a moment (duration of time) (moment, instant, short time)

• ब्रह्मन् (brahman) - O revered one (addressing a sage) (O Brahmin, O revered one, O spiritual teacher)

• समनुज्ञातुम् (samanujñātum) - to permit, to allow, to give permission

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I will renounce, I will give up

(verb)

1st person , singular, active, future (lṛṭ) of tyaj

Future tense

Root verb, s-future formation

Root: √tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

स्वकम् (svakam) - one's own, my own

(adjective)

Accusative, neuter, singular of svaka

svaka - one's own, self-belonging

Derived from 'sva' (self)

राज्यम् (rājyam) - kingdom, realm, dominion

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion

Derived from 'rājan' (king)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भृत्यैः (bhṛtyaiḥ) - by servants, with servants

(noun)

Instrumental, masculine, plural of bhṛtya

bhṛtya - servant, dependent, one to be maintained

Gerundive

From √bhṛ (to bear, support, maintain)

Root: √bhṛ (class 3)

विना (vinā) - without, except for

(indeclinable)

Preposition governing instrumental, accusative, or ablative

कृतः (kṛtaḥ) - deprived of, made without (done, made, performed, (here) deprived, brought into a state)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, finished

Past Passive Participle

From √kṛ (to do, make)

Root: √kṛ (class 8)

Note: Modifies 'aham'

वर्तयेयम् (vartayeyam) - I would live, I would exist, I would be

(verb)

1st person , singular, active, optative (liṅ) of vartaya

Causal stem of √vṛt

Root √vṛt (to be, to exist) in its causal form

Root: √vṛt (class 1)

क्षणम् (kṣaṇam) - for a moment (duration of time) (moment, instant, short time)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure, opportunity

Note: Used adverbially to express duration

ब्रह्मन् (brahman) - O revered one (addressing a sage) (O Brahmin, O revered one, O spiritual teacher)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (priest), sacred knowledge, the ultimate reality, sacred text

समनुज्ञातुम् (samanujñātum) - to permit, to allow, to give permission

(verbal derivative)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense

Root verb

Root: √arh (class 1)