वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-80, verse-22

मासं स स्त्री तदा भूत्वा रमयत्यनिशं शुभा ।
मासं पुरुषभावेन धर्मबुद्धिं चकार सः ॥२२॥

22. māsaṃ sa strī tadā bhūtvā ramayatyaniśaṃ śubhā ,
māsaṃ puruṣabhāvena dharmabuddhiṃ cakāra saḥ.

22. māsam sa strī tadā bhūtvā ramayati aniśam śubhā
māsam puruṣa-bhāvena dharma-buddhim cakāra saḥ

22. For one month, having become a woman, that auspicious one (Ila) constantly caused enjoyment. For the next month, in the state of a man, he practiced righteous conduct (dharma).

Words meanings summery:

• मासम् (māsam) - month, for a month

• स (sa) - Refers to Ila, who is a woman here. (he, she, that)

• स्त्री (strī) - woman, female

• तदा (tadā) - then, at that time

• भूत्वा (bhūtvā) - having become

• रमयति (ramayati) - Ila (as a woman) causes Budha to enjoy. (she causes to enjoy, she delights)

• अनिशम् (aniśam) - constantly, ceaselessly, day and night

• शुभा (śubhā) - Refers to Ila. (beautiful one, auspicious one)

• मासम् (māsam) - month, for a month

• पुरुष-भावेन (puruṣa-bhāvena) - by the state of a man, as a man

• धर्म-बुद्धिम् (dharma-buddhim) - mind for righteousness, intention towards (dharma)

• चकार (cakāra) - He (Ila as a man) performed/practiced (dharma-buddhi). (he made, he performed)

• सः (saḥ) - Refers to Ila, who is a man here. (he, that)

Words meanings and morphology

मासम् (māsam) - month, for a month

(noun)

Accusative, masculine, singular of māsa

māsa - month, moon

Note: Used here to denote duration.

स (sa) - Refers to Ila, who is a woman here. (he, she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

स्त्री (strī) - woman, female

(noun)

Nominative, feminine, singular of strī

strī - woman, female

तदा (tadā) - then, at that time

(indeclinable)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Derived from root bhū- (to be, to become) with suffix -tvā

Root: bhū (class 1)

रमयति (ramayati) - Ila (as a woman) causes Budha to enjoy. (she causes to enjoy, she delights)

(verb)

3rd person , singular, active, present (laṭ) of ramay

Causal stem of ram

Formed by adding -aya to the root ram

Root: ram (class 1)

अनिशम् (aniśam) - constantly, ceaselessly, day and night

(indeclinable)

Derived from a + niśā (night)

शुभा (śubhā) - Refers to Ila. (beautiful one, auspicious one)

(adjective)

Nominative, feminine, singular of śubhā

śubhā - beautiful, auspicious, shining

Root: śubh (class 1)

मासम् (māsam) - month, for a month

(noun)

Accusative, masculine, singular of māsa

māsa - month, moon

Note: Used here to denote duration.

पुरुष-भावेन (puruṣa-bhāvena) - by the state of a man, as a man

(noun)

Instrumental, masculine, singular of puruṣa-bhāva

puruṣa-bhāva - the state or condition of a man

Compound type : tatpuruṣa (puruṣa+bhāva)

• puruṣa – man, male, person
  noun (masculine)
• bhāva – state, condition, nature, existence
  noun (masculine)
  Root: bhū (class 1)

धर्म-बुद्धिम् (dharma-buddhim) - mind for righteousness, intention towards (dharma)

(noun)

Accusative, feminine, singular of dharma-buddhi

dharma-buddhi - mind fixed on (dharma), righteous mind, moral sense

Compound type : tatpuruṣa (dharma+buddhi)

• dharma – natural law (dharma), constitution (dharma), intrinsic nature (dharma), righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• buddhi – intellect, understanding, decision, mind
  noun (feminine)
  Root: budh (class 1)

चकार (cakāra) - He (Ila as a man) performed/practiced (dharma-buddhi). (he made, he performed)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

सः (saḥ) - Refers to Ila, who is a man here. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it