वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-69, verse-27
तेनेदं शक्रतुल्येन दिव्यमाभरणं मम ।
तस्मिन्निमित्ते काकुत्स्थ दत्तमद्भुतदर्शनम् ॥२७॥
तस्मिन्निमित्ते काकुत्स्थ दत्तमद्भुतदर्शनम् ॥२७॥
27. tenedaṃ śakratulyena divyamābharaṇaṃ mama ,
tasminnimitte kākutstha dattamadbhutadarśanam.
tasminnimitte kākutstha dattamadbhutadarśanam.
27.
tena idaṃ śakratulyena divyaṃ ābharaṇaṃ mama
tasmin nimitte kākutstha dattaṃ adbhutadarśanam
tasmin nimitte kākutstha dattaṃ adbhutadarśanam
27.
O Kakutstha, this divine ornament of wondrous appearance is mine, given by him, who was equal to Indra, on that occasion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेन (tena) - by him (referring to the royal sage) (by him, by that)
- इदं (idaṁ) - this (ornament) (this, this here)
- शक्रतुल्येन (śakratulyena) - by him who was equal to Indra (by one equal to Indra, by one like Śakra)
- दिव्यं (divyaṁ) - divine (ornament) (divine, heavenly, celestial)
- आभरणं (ābharaṇaṁ) - ornament (ornament, decoration, jewel)
- मम (mama) - mine (my, of mine)
- तस्मिन् (tasmin) - on that (occasion/reason) (in that, on that)
- निमित्ते (nimitte) - on that occasion/reason (in the reason, on the occasion, for the sake of)
- काकुत्स्थ (kākutstha) - O Kakutstha (epithet for Rama) (O descendant of Kakutstha, O Rama)
- दत्तं (dattaṁ) - given (given, presented)
- अद्भुतदर्शनम् (adbhutadarśanam) - of wondrous appearance (of wondrous appearance, having a marvelous sight)
Words meanings and morphology
तेन (tena) - by him (referring to the royal sage) (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that (demonstrative pronoun)
Note: Refers to the royal sage from the previous verse.
इदं (idaṁ) - this (ornament) (this, this here)
(pronoun)
Nominative, neuter, singular of idam
idam - this (demonstrative pronoun)
Note: Refers to 'ābharaṇaṃ'.
शक्रतुल्येन (śakratulyena) - by him who was equal to Indra (by one equal to Indra, by one like Śakra)
(adjective)
Instrumental, masculine, singular of śakratulya
śakratulya - equal to Indra, like Śakra
Compound type : tatpuruṣa (śakra+tulya)
- śakra – Indra (name of a deity), powerful
proper noun (masculine) - tulya – equal, like, similar
adjective
Note: Qualifies 'tena'.
दिव्यं (divyaṁ) - divine (ornament) (divine, heavenly, celestial)
(adjective)
Nominative, neuter, singular of divya
divya - divine, heavenly, celestial, wonderful
From `div` (sky, heaven).
Note: Qualifies 'ābharaṇaṃ'.
आभरणं (ābharaṇaṁ) - ornament (ornament, decoration, jewel)
(noun)
Nominative, neuter, singular of ābharaṇa
ābharaṇa - ornament, decoration, jewel
From root √bhṛ (to bear, carry) with prefix ā-.
Prefix: ā
Root: bhṛ (class 3)
Note: Subject.
मम (mama) - mine (my, of mine)
(pronoun)
Genitive, singular of asmad
asmad - I, me (1st person pronoun)
Genitive singular form.
Note: Possessive pronoun.
तस्मिन् (tasmin) - on that (occasion/reason) (in that, on that)
(pronoun)
Locative, neuter, singular of tad
tad - that (demonstrative pronoun)
Note: Qualifies 'nimitte'.
निमित्ते (nimitte) - on that occasion/reason (in the reason, on the occasion, for the sake of)
(noun)
Locative, neuter, singular of nimitta
nimitta - cause, reason, motive, occasion, sign
Note: Indicates purpose or occasion.
काकुत्स्थ (kākutstha) - O Kakutstha (epithet for Rama) (O descendant of Kakutstha, O Rama)
(proper noun)
Vocative, masculine, singular of kākutstha
kākutstha - descendant of Kakutstha, an epithet of Rama
Note: Addressed to Rama.
दत्तं (dattaṁ) - given (given, presented)
(adjective)
Nominative, neuter, singular of datta
datta - given, granted, presented
Past Passive Participle
From root √dā (to give).
Root: dā (class 3)
Note: Qualifies 'ābharaṇaṃ'.
अद्भुतदर्शनम् (adbhutadarśanam) - of wondrous appearance (of wondrous appearance, having a marvelous sight)
(adjective)
Nominative, neuter, singular of adbhutadarśana
adbhutadarśana - of wondrous appearance, marvelous to behold
Compound type : bahuvrīhi (adbhuta+darśana)
- adbhuta – wonderful, marvelous, extraordinary
adjective - darśana – sight, appearance, vision, looking
noun (neuter)
From root √dṛś (to see).
Root: dṛś (class 1)
Note: Qualifies 'ābharaṇaṃ'.