वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-69, verse-22

तस्य मे कृच्छ्रभूतस्य कृच्छ्रादस्माद्विमोक्षय ।
अन्येषामगतिर्ह्यत्र कुम्भयोनिमृते द्विजम् ॥२२॥

22. tasya me kṛcchrabhūtasya kṛcchrādasmādvimokṣaya ,
anyeṣāmagatirhyatra kumbhayonimṛte dvijam.

22. tasya me kṛcchrabhūtasya kṛcchrāt asmāt vimokṣaya
anyeṣām agatiḥ hi atra kumbhayonim ṛte dvijam

22. dvijam me tasya kṛcchrabhūtasya asmāt kṛcchrāt
vimokṣaya hi atra anyeṣām kumbhayonim ṛte agatiḥ asti

22. Release me from this great difficulty, as I am in a state of dire distress. Indeed, there is no other recourse here for others except the sage Agastya (kumbhayoni), O brahmin (dvija).

Words meanings summery:

• तस्य (tasya) - of me (referring to the speaker's state) (of him, of that)

• मे (me) - me (dative/genitive form used reflexively here) (to me, for me, by me, of me)

• कृच्छ्रभूतस्य (kṛcchrabhūtasya) - of me, who has fallen into great difficulty (of one who has become distressed, of one who has fallen into difficulty)

• कृच्छ्रात् (kṛcchrāt) - from this dire distress (from difficulty, from distress)

• अस्मात् (asmāt) - from this (specific difficulty) (from this)

• विमोक्षय (vimokṣaya) - please release/deliver (release, deliver)

• अन्येषाम् (anyeṣām) - for others, to others (of others)

• अगतिः (agatiḥ) - no other recourse or refuge (no recourse, no path, no shelter, helplessness)

• हि (hi) - indeed, for (indeed, surely, for)

• अत्र (atra) - here (in this situation) (here, in this place)

• कुम्भयोनिम् (kumbhayonim) - the sage Agastya (the one whose origin is a pot (Agastya))

• ऋते (ṛte) - except (without, except)

• द्विजम् (dvijam) - O brahmin (vocative implied by address) (brahmin, twice-born)

Words meanings and morphology

तस्य (tasya) - of me (referring to the speaker's state) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to 'me' (mama) as in 'my state'.

मे (me) - me (dative/genitive form used reflexively here) (to me, for me, by me, of me)

(pronoun)

singular of asmad

asmad - I, we

कृच्छ्रभूतस्य (kṛcchrabhūtasya) - of me, who has fallen into great difficulty (of one who has become distressed, of one who has fallen into difficulty)

(adjective)

Genitive, masculine, singular of kṛcchrabhūta

kṛcchrabhūta - become distressed, fallen into difficulty

Past Passive Participle

from kṛcchra (difficulty) + bhūta (become, past passive participle of √bhū)

Compound type : tatpuruṣa (kṛcchra+bhūta)

• kṛcchra – difficulty, distress, pain
  noun (neuter)
• bhūta – become, been, existing, a being
  adjective
  Past Passive Participle
  from √bhū (to be, become)
  Root: bhū (class 1)

कृच्छ्रात् (kṛcchrāt) - from this dire distress (from difficulty, from distress)

(noun)

Ablative, neuter, singular of kṛcchra

kṛcchra - difficulty, distress, pain

अस्मात् (asmāt) - from this (specific difficulty) (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this

विमोक्षय (vimokṣaya) - please release/deliver (release, deliver)

(verb)

2nd person , singular, active, imperative (loṭ) of vimokṣ

causative present imperative

from vi-√muc with causal suffix -aya

Prefix: vi

Root: muc (class 6)

अन्येषाम् (anyeṣām) - for others, to others (of others)

(pronoun)

Genitive, masculine/neuter, plural of anya

anya - other, another

अगतिः (agatiḥ) - no other recourse or refuge (no recourse, no path, no shelter, helplessness)

(noun)

Nominative, feminine, singular of agati

agati - no way, no path, helplessness, impossibility

negation 'a' + gati (path, going)

Compound type : nañ-tatpuruṣa (a+gati)

• a – not, non-
  indeclinable
  negative prefix
• gati – path, course, refuge, state
  noun (feminine)
  from √gam (to go)
  Root: gam (class 1)

हि (hi) - indeed, for (indeed, surely, for)

(indeclinable)

particle

अत्र (atra) - here (in this situation) (here, in this place)

(indeclinable)

locative of 'a' pronoun stem

कुम्भयोनिम् (kumbhayonim) - the sage Agastya (the one whose origin is a pot (Agastya))

(proper noun)

Accusative, masculine, singular of kumbhayoni

kumbhayoni - Agastya (born from a pot)

Compound type : bahuvrīhi (kumbha+yoni)

• kumbha – pot, pitcher
  noun (masculine)
• yoni – source, origin, womb
  noun (feminine)

ऋते (ṛte) - except (without, except)

(indeclinable)

preposition governing accusative or ablative

द्विजम् (dvijam) - O brahmin (vocative implied by address) (brahmin, twice-born)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

dvi (twice) + ja (born from √jan)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced
  adjective
  from √jan (to be born)
  Root: jan (class 4)

Note: Vocative case is often identical to nominative singular for masculine a-stems or accusative singular for other stems. Here, it functions as an address, "O brahmin."