वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-41, verse-16

एवं रामो मुदा युक्तः सीतां सुरुचिराननाम् ।
रमयामास वैदेहीमहन्यहनि देववत् ॥१६॥

16. evaṃ rāmo mudā yuktaḥ sītāṃ surucirānanām ,
ramayāmāsa vaidehīmahanyahani devavat.

16. evam rāmaḥ mudā yuktaḥ sītām surucirānanām
ramayāmāsa vaidehīm ahanyahani devavat

16. evam mudā yuktaḥ rāmaḥ surucirānanām
vaidehīm sītām devavat ahanyahani ramayāmāsa

16. In this way, Rama, filled with joy, enjoyed Vaidehi (Sita) of the very beautiful face, like a god, day after day.

Words meanings summery:

• एवम् (evam) - in this way (thus, in this manner, so)

• रामः (rāmaḥ) - Prince Rama, son of Dasharatha (Rama)

• मुदा (mudā) - with joy, delight, happiness

• युक्तः (yuktaḥ) - endowed with, filled with (joy) (joined, united, endowed with, engaged in, appropriate)

• सीताम् (sītām) - Sita

• सुरुचिराननाम् (surucirānanām) - having a very beautiful face

• रमयामास (ramayāmāsa) - he enjoyed (conjugal pleasure) (he caused to delight, he enjoyed)

• वैदेहीम् (vaidehīm) - Vaidehi (an epithet for Sita, daughter of Videha)

• अहन्यहनि (ahanyahani) - day by day, every day

• देववत् (devavat) - like a god, godly

Words meanings and morphology

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

रामः (rāmaḥ) - Prince Rama, son of Dasharatha (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming; black; a kind of bird

Root: ram (class 1)

मुदा (mudā) - with joy, delight, happiness

(noun)

Instrumental, feminine, singular of mudā

mudā - joy, delight, happiness

Root: mud (class 1)

युक्तः (yuktaḥ) - endowed with, filled with (joy) (joined, united, endowed with, engaged in, appropriate)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed, engaged, appropriate

Past Passive Participle

Derived from root yuj (to join)

Root: yuj (class 7)

Note: agrees with Rāmaḥ

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (proper name); a furrow, a line

Note: Object of ramayāmāsa

सुरुचिराननाम् (surucirānanām) - having a very beautiful face

(adjective)

Accusative, feminine, singular of surucirānana

surucirānana - having a very beautiful face

Compound type : Bahuvrīhi (su+rucira+ānana)

• su – good, well, very, exceedingly
  indeclinable
• rucira – bright, beautiful, lovely, pleasing
  adjective
  Derived from root ruc (to shine, to please)
  Root: ruc (class 1)
• ānana – face, mouth
  noun (neuter)

Note: Agrees with Sītām and Vaidehīm

रमयामास (ramayāmāsa) - he enjoyed (conjugal pleasure) (he caused to delight, he enjoyed)

(verb)

3rd person , singular, active, perfect (liṭ) of ram

Causative (ṇic)

Perfect (liṭ) of the causative stem ramaya. The 'āmāsa' is part of the perfect formation for causative verbs.

Root: ram (class 1)

वैदेहीम् (vaidehīm) - Vaidehi (an epithet for Sita, daughter of Videha)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - a princess of Videha, Sita

Derived from Videha (name of the kingdom/father Janaka) + ī (feminine patronymic suffix)

Note: Object of ramayāmāsa, refers to Sita.

अहन्यहनि (ahanyahani) - day by day, every day

(indeclinable)

Reduplicated form of ahan (day)

Note: functions as an adverb

देववत् (devavat) - like a god, godly

(indeclinable)

Formed with the suffix -vat, meaning 'like' or 'as if'.