वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-33, verse-18

स तं प्रमुक्त्वा त्रिदशारिमर्जुनः प्रपूज्य दिव्याभरणस्रगम्बरैः ।
अहिंसाकं सख्यमुपेत्य साग्निकं प्रणम्य स ब्रह्मसुतं गृहं ययौ ॥१८॥

18. sa taṃ pramuktvā tridaśārimarjunaḥ prapūjya divyābharaṇasragambaraiḥ ,
ahiṃsākaṃ sakhyamupetya sāgnikaṃ praṇamya sa brahmasutaṃ gṛhaṃ yayau.

18. saḥ tam pramuktvā tridaśārim arjunaḥ
prapūjya divya-ābharaṇa-srak-ambaraiḥ
ahiṃsākam sakhyam upetya sa-agnikam
praṇamya saḥ brahmasutam gṛham yayau

18. arjunaḥ saḥ tam tridaśārim pramuktvā
divya-ābharaṇa-srak-ambaraiḥ prapūjya
ahiṃsākam sa-agnikam sakhyam upetya
brahmasutam praṇamya saḥ gṛham yayau

18. Having released that enemy of the gods (Rāvaṇa), Arjuna (Kārtavīrya) honored him with divine ornaments, garlands, and garments. Then, having established a friendship based on non-harming (ahiṃsā) and consecrated by a fire ritual (sāgnikam), and having bowed down to Pulastya, the son of Brahmā, he went home.

Words meanings summery:

• सः (saḥ) - he (Arjuna) (he, that)

• तम् (tam) - him (Rāvaṇa) (him, that)

• प्रमुक्त्वा (pramuktvā) - having released (having released, having let go)

• त्रिदशारिम् (tridaśārim) - enemy of the gods (Rāvaṇa) (enemy of the gods)

• अर्जुनः (arjunaḥ) - Kārtavīrya Arjuna (Arjuna (name))

• प्रपूज्य (prapūjya) - having honored (having honored, having worshipped, having revered)

• दिव्य-आभरण-स्रक्-अम्बरैः (divya-ābharaṇa-srak-ambaraiḥ) - with divine ornaments, garlands, and garments

• अहिंसाकम् (ahiṁsākam) - non-harming (pertaining to friendship) (non-harming, non-violent, harmless)

• सख्यम् (sakhyam) - friendship (friendship, alliance)

• उपेत्य (upetya) - having established (having approached, having obtained, having established)

• स-अग्निकम् (sa-agnikam) - consecrated by a fire ritual (with fire, accompanied by fire, involving a fire ritual)

• प्रणम्य (praṇamya) - having bowed down (having bowed down, having saluted)

• सः (saḥ) - he (Arjuna) (he, that)

• ब्रह्मसुतम् (brahmasutam) - son of Brahmā (Pulastya) (son of Brahmā)

• गृहम् (gṛham) - home (home, house)

• ययौ (yayau) - went

Words meanings and morphology

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

तम् (tam) - him (Rāvaṇa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāvaṇa, the object of release and honor.

प्रमुक्त्वा (pramuktvā) - having released (having released, having let go)

(indeclinable)

absolutive (gerund)

from root √muc (to release) with prefix pra-

Prefix: pra

Root: muc (class 6)

त्रिदशारिम् (tridaśārim) - enemy of the gods (Rāvaṇa) (enemy of the gods)

(noun)

Accusative, masculine, singular of tridaśāri

tridaśāri - enemy of the gods, demon

tatpurusha compound

Compound type : tatpurusha (tridaśa+ari)

• tridaśa – god, deity (literally 'three tens')
  noun (masculine)
• ari – enemy, foe
  noun (masculine)

अर्जुनः (arjunaḥ) - Kārtavīrya Arjuna (Arjuna (name))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a hero, or white)

प्रपूज्य (prapūjya) - having honored (having honored, having worshipped, having revered)

(indeclinable)

absolutive (gerund)

from root √pūj (to honor) with prefix pra-

Prefix: pra

Root: pūj (class 10)

दिव्य-आभरण-स्रक्-अम्बरैः (divya-ābharaṇa-srak-ambaraiḥ) - with divine ornaments, garlands, and garments

(noun)

Instrumental, neuter, plural of divyābharaṇasragambara

divyābharaṇasragambara - divine ornaments, garlands, and garments

dvandva compound of divyābharaṇa, srak, ambara

Compound type : dvandva (divyābharaṇa+srak+ambara)

• divyābharaṇa – divine ornament
  compound (neuter)
  tatpurusha: divya + ābharaṇa
• srak – garland, wreath
  noun (feminine)
• ambara – garment, cloth
  noun (neuter)

अहिंसाकम् (ahiṁsākam) - non-harming (pertaining to friendship) (non-harming, non-violent, harmless)

(adjective)

Accusative, neuter, singular of ahiṃsāka

ahiṁsāka - non-harming, non-violent, harmless, relating to (ahiṃsā)

derived from ahiṃsā with suffix -ka

Note: It is an adjective for sakhyam (friendship), meaning a friendship characterized by (ahiṃsā).

सख्यम् (sakhyam) - friendship (friendship, alliance)

(noun)

Accusative, neuter, singular of sakhya

sakhya - friendship, alliance, intimacy

from sakhi (friend)

उपेत्य (upetya) - having established (having approached, having obtained, having established)

(indeclinable)

absolutive (gerund)

from root √i (to go) with prefix upa-

Prefix: upa

Root: i (class 2)

स-अग्निकम् (sa-agnikam) - consecrated by a fire ritual (with fire, accompanied by fire, involving a fire ritual)

(adjective)

Accusative, neuter, singular of sāgnika

sāgnika - with fire, accompanied by fire, involving a fire ritual

Bahuvrihi compound with sa (with) and agnika (related to fire)

Compound type : bahuvrihi (sa+agnika)

• sa – with, together with
  indeclinable
• agnika – fire, relating to fire
  noun/adjective (masculine)
  derived from agni

प्रणम्य (praṇamya) - having bowed down (having bowed down, having saluted)

(indeclinable)

absolutive (gerund)

from root √nam (to bow) with prefix pra-

Prefix: pra

Root: nam (class 1)

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of yayau.

ब्रह्मसुतम् (brahmasutam) - son of Brahmā (Pulastya) (son of Brahmā)

(noun)

Accusative, masculine, singular of brahmasuta

brahmasuta - son of Brahmā

tatpurusha compound

Compound type : tatpurusha (brahma+suta)

• brahma – Brahmā (the creator god)
  proper noun (masculine)
• suta – son
  noun (masculine)

Note: Object of praṇamya.

गृहम् (gṛham) - home (home, house)

(noun)

Accusative, neuter, singular of gṛha

gṛha - home, house, dwelling

Note: Object of yayau.

ययौ (yayau) - went

(verb)

3rd person , singular, active, perfect (liṭ) of yā

perfect

from root √yā (to go)

Root: yā (class 2)