वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-2, verse-7
तपस्तेपे स धर्मात्मा स्वाध्यायनियतेन्द्रियः ।
गत्वाश्रमपदं तस्य विघ्नं कुर्वन्ति कन्यकाः ॥७॥
गत्वाश्रमपदं तस्य विघ्नं कुर्वन्ति कन्यकाः ॥७॥
7. tapastepe sa dharmātmā svādhyāyaniyatendriyaḥ ,
gatvāśramapadaṃ tasya vighnaṃ kurvanti kanyakāḥ.
gatvāśramapadaṃ tasya vighnaṃ kurvanti kanyakāḥ.
7.
tapaḥ tepe saḥ dharmātmā svādhyāyaniyateindriyaḥ
gatvā āśramapadam tasya vighnam kurvanti kanyakāḥ
gatvā āśramapadam tasya vighnam kurvanti kanyakāḥ
7.
saḥ dharmātmā svādhyāyaniyateindriyaḥ tapaḥ tepe.
kanyakāḥ tasya āśramapadam gatvā vighnam kurvanti.
kanyakāḥ tasya āśramapadam gatvā vighnam kurvanti.
7.
That righteous one (dharmātmā), with his senses controlled by Vedic study (svādhyāya), performed austerities (tapas). Maidens, having gone to his hermitage (āśrama), created disturbances.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तपः (tapaḥ) - austerity, penance, heat, religious devotion
- तेपे (tepe) - he performed, he practiced, he heated himself
- सः (saḥ) - he, that
- धर्मात्मा (dharmātmā) - righteous soul, virtuous person, having a righteous nature
- स्वाध्यायनियतेइन्द्रियः (svādhyāyaniyateindriyaḥ) - one whose senses are restrained by self-study/Vedic study
- गत्वा (gatvā) - having gone, after going
- आश्रमपदम् (āśramapadam) - hermitage site, place of hermitage
- तस्य (tasya) - his, of him, its, of it
- विघ्नम् (vighnam) - obstacle, impediment, disturbance
- कुर्वन्ति (kurvanti) - they do, they make, they perform
- कन्यकाः (kanyakāḥ) - maidens, girls, young women
Words meanings and morphology
तपः (tapaḥ) - austerity, penance, heat, religious devotion
(noun)
Accusative, neuter, singular of tapas
tapas - austerity, penance, heat, religious devotion
तेपे (tepe) - he performed, he practiced, he heated himself
(verb)
3rd person , singular, middle, past perfect (lit) of tap
Root: tap (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
धर्मात्मा (dharmātmā) - righteous soul, virtuous person, having a righteous nature
(noun)
Nominative, masculine, singular of dharmātman
dharmātman - righteous soul, virtuous person, having a righteous nature
Compound type : bahuvrihi (dharma+ātman)
- dharma – natural law, constitution, duty, righteousness, virtue, religion
noun (masculine)
Root: dhṛ (class 1) - ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2)
स्वाध्यायनियतेइन्द्रियः (svādhyāyaniyateindriyaḥ) - one whose senses are restrained by self-study/Vedic study
(adjective)
Nominative, masculine, singular of svādhyāyaniyateindriya
svādhyāyaniyateindriya - one whose senses are restrained by self-study/Vedic study
Compound type : bahuvrihi (svādhyāya+niyatendriya)
- svādhyāya – self-study, study of the Vedas, recitation of sacred texts
noun (masculine)
From sva (self) + adhyāya (study)
Prefix: adhi
Root: ī (class 2) - niyatendriya – one whose senses are controlled
adjective (masculine)
गत्वा (gatvā) - having gone, after going
(indeclinable)
Absolutive (Gerund)
From root gam (to go)
Root: gam (class 1)
आश्रमपदम् (āśramapadam) - hermitage site, place of hermitage
(noun)
Accusative, neuter, singular of āśramapada
āśramapada - hermitage site, place of hermitage
Compound type : tatpurusha (āśrama+pada)
- āśrama – hermitage, monastery, sacred retreat; stage of life
noun (masculine)
Prefix: ā
Root: śram (class 4) - pada – foot, step, place, site
noun (neuter)
तस्य (tasya) - his, of him, its, of it
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
विघ्नम् (vighnam) - obstacle, impediment, disturbance
(noun)
Accusative, neuter, singular of vighna
vighna - obstacle, impediment, disturbance
From vi- + han (to strike)
Prefix: vi
Root: han (class 2)
कुर्वन्ति (kurvanti) - they do, they make, they perform
(verb)
3rd person , plural, active, present (lat) of kṛ
Root: kṛ (class 8)
कन्यकाः (kanyakāḥ) - maidens, girls, young women
(noun)
Nominative, feminine, plural of kanyakā
kanyakā - maiden, girl, young woman