वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-2, verse-5
नानुकीर्त्या गुणास्तस्य धर्मतः शीलतस्तथा ।
प्रजापतेः पुत्र इति वक्तुं शक्यं हि नामतः ॥५॥
प्रजापतेः पुत्र इति वक्तुं शक्यं हि नामतः ॥५॥
5. nānukīrtyā guṇāstasya dharmataḥ śīlatastathā ,
prajāpateḥ putra iti vaktuṃ śakyaṃ hi nāmataḥ.
prajāpateḥ putra iti vaktuṃ śakyaṃ hi nāmataḥ.
5.
na anukīrtyā guṇāḥ tasya dharmataḥ śīlataḥ tathā
prajāpateḥ putraḥ iti vaktum śakyam hi nāmataḥ
prajāpateḥ putraḥ iti vaktum śakyam hi nāmataḥ
5.
tasya guṇāḥ dharmataḥ tathā śīlataḥ na anukīrtyā;
hi prajāpateḥ putraḥ iti nāmataḥ vaktum śakyam
hi prajāpateḥ putraḥ iti nāmataḥ vaktum śakyam
5.
His virtues (guṇa) could not be fully described according to his natural law (dharma) or character (śīla); indeed, it is possible to speak of him only as 'the son of Prajāpati' by name.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- अनुकीर्त्या (anukīrtyā) - by enumeration, by description; to be enumerated/described
- गुणाः (guṇāḥ) - qualities, virtues, attributes
- तस्य (tasya) - his, of him, its, of it
- धर्मतः (dharmataḥ) - by virtue of natural law, according to duty, by religious merit
- शीलतः (śīlataḥ) - by virtue of character, according to conduct, by good disposition
- तथा (tathā) - thus, so, also, and
- प्रजापतेः (prajāpateḥ) - of Brahmā (of Prajāpati, of the lord of creatures)
- पुत्रः (putraḥ) - son, child
- इति (iti) - thus, so, in this manner (often used to mark quoted speech or thought)
- वक्तुम् (vaktum) - to speak, to say, to tell
- शक्यम् (śakyam) - possible, able to be done, practicable
- हि (hi) - indeed, surely, for, because
- नामतः (nāmataḥ) - by name, nominally, in name
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
अनुकीर्त्या (anukīrtyā) - by enumeration, by description; to be enumerated/described
(adjective)
Instrumental, feminine, singular of anukīrtya
anukīrtya - to be enumerated, to be described, deserving of praise
Gerundive
From prefix anu- and root kīrt (to mention, describe)
Prefix: anu
Root: kīrt (class 10)
Note: The form could also be interpreted as an instrumental of an abstract noun 'anukīrti'.
गुणाः (guṇāḥ) - qualities, virtues, attributes
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, virtue, attribute, constituent of nature
तस्य (tasya) - his, of him, its, of it
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
धर्मतः (dharmataḥ) - by virtue of natural law, according to duty, by religious merit
(indeclinable)
From dharma + suffix -tas
शीलतः (śīlataḥ) - by virtue of character, according to conduct, by good disposition
(indeclinable)
From śīla + suffix -tas
तथा (tathā) - thus, so, also, and
(indeclinable)
प्रजापतेः (prajāpateḥ) - of Brahmā (of Prajāpati, of the lord of creatures)
(noun)
Genitive, masculine, singular of prajāpati
prajāpati - lord of creatures, progenitor, Brahmā
पुत्रः (putraḥ) - son, child
(noun)
Nominative, masculine, singular of putra
putra - son, child
इति (iti) - thus, so, in this manner (often used to mark quoted speech or thought)
(indeclinable)
वक्तुम् (vaktum) - to speak, to say, to tell
(indeclinable)
Infinitive
Formed from root vac (to speak)
Root: vac (class 2)
शक्यम् (śakyam) - possible, able to be done, practicable
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, able to be done, practicable, feasible
Gerundive
From root śak (to be able)
Root: śak (class 5)
हि (hi) - indeed, surely, for, because
(indeclinable)
नामतः (nāmataḥ) - by name, nominally, in name
(indeclinable)
From nāman + suffix -tas