वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-2, verse-19

न च पश्याम्यहं तत्र कां चिदप्यागतां सखीम् ।
रूपस्य तु विपर्यासं दृष्ट्वा चाहमिहागता ॥१९॥

19. na ca paśyāmyahaṃ tatra kāṃ cidapyāgatāṃ sakhīm ,
rūpasya tu viparyāsaṃ dṛṣṭvā cāhamihāgatā.

19. na ca paśyāmi aham tatra kām cit api āgatām sakhīm
rūpasya tu viparyāsam dṛṣṭvā ca aham iha āgatā

19. And there, I did not see any of my female friends who had arrived. However, having observed the transformation of my appearance, I came here.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• पश्यामि (paśyāmi) - I saw (narrative past, though present tense) (I see)

• अहम् (aham) - I (the girl) (I)

• तत्र (tatra) - there (in Pulastya's hermitage) (there, in that place)

• काम् (kām) - any (feminine accusative) (whom, which (feminine accusative))

• चित् (cit) - (part of) any (particle used to make an indefinite pronoun (e.g., 'any', 'some'))

• अपि (api) - emphasizing 'any' (not even any) (even, also, too)

• आगताम् (āgatām) - who had come (arrived, come)

• सखीम् (sakhīm) - female friend (female friend, companion)

• रूपस्य (rūpasya) - of my form (of the form, of the appearance)

• तु (tu) - however (but, indeed, yet, however)

• विपर्यासम् (viparyāsam) - alteration, transformation (of form) (alteration, change, reversal, perversion)

• दृष्ट्वा (dṛṣṭvā) - having observed (having seen, having perceived)

• च (ca) - and (connecting this clause) (and, also)

• अहम् (aham) - I (the girl) (I)

• इह (iha) - here (to this place where Tṛṇabindu is) (here, in this world)

• आगता (āgatā) - (I) came (arrived, come)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Connects phrases.

पश्यामि (paśyāmi) - I saw (narrative past, though present tense) (I see)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present

1st person singular, active voice, Pāṇinian dhātupāṭha class 4 (paśyati system)

Root: dṛś (class 1)

अहम् (aham) - I (the girl) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of 'paśyāmi' and 'āgatā'.

तत्र (tatra) - there (in Pulastya's hermitage) (there, in that place)

(indeclinable)

From 'tad' (that) + 'tra' (suffix indicating place)

Note: Refers to Pulastya's āśrama.

काम् (kām) - any (feminine accusative) (whom, which (feminine accusative))

(pronoun)

Accusative, feminine, singular of kim

kim - who, which, what

Note: Agrees with 'sakhīm'.

चित् (cit) - (part of) any (particle used to make an indefinite pronoun (e.g., 'any', 'some'))

(indeclinable)

अपि (api) - emphasizing 'any' (not even any) (even, also, too)

(indeclinable)

आगताम् (āgatām) - who had come (arrived, come)

(adjective)

Accusative, feminine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'sakhīm'.

सखीम् (sakhīm) - female friend (female friend, companion)

(noun)

Accusative, feminine, singular of sakhī

sakhī - female friend, companion, confidante

Feminine form of 'sakhi'

Root: sak

Note: Object of 'paśyāmi'.

रूपस्य (rūpasya) - of my form (of the form, of the appearance)

(noun)

Genitive, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

Root: rūp (class 1)

Note: Possessive, 'of the form'.

तु (tu) - however (but, indeed, yet, however)

(indeclinable)

विपर्यासम् (viparyāsam) - alteration, transformation (of form) (alteration, change, reversal, perversion)

(noun)

Accusative, masculine, singular of viparyāsa

viparyāsa - alteration, change, reversal, confusion

From prefixes 'vi' + 'pari' + root 'as' (to throw, be)

Prefixes: vi+pari

Root: as (class 4)

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having observed (having seen, having perceived)

(indeclinable)

absolutive

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

च (ca) - and (connecting this clause) (and, also)

(indeclinable)

अहम् (aham) - I (the girl) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of 'āgatā'.

इह (iha) - here (to this place where Tṛṇabindu is) (here, in this world)

(indeclinable)

आगता (āgatā) - (I) came (arrived, come)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'aham' (feminine speaker).