वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-2, verse-15

दृष्ट्वा परमसंविग्ना सा तु तद्रूपमात्मनः ।
इदं मे किं न्विति ज्ञात्वा पितुर्गत्वाग्रतः स्थिता ॥१५॥

15. dṛṣṭvā paramasaṃvignā sā tu tadrūpamātmanaḥ ,
idaṃ me kiṃ nviti jñātvā piturgatvāgrataḥ sthitā.

15. dṛṣṭvā paramasaṃvignā sā tu tat rūpam ātmanaḥ idam
me kim nu iti jñātvā pituḥ gatvā agrataḥ sthitā

15. However, extremely agitated after seeing that change in her own form (ātman), and having realized, 'What could this be that has happened to me?', she went and stood before her father.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - Having seen

• परमसंविग्ना (paramasaṁvignā) - Extremely agitated (Extremely agitated/distressed)

• सा (sā) - She (the daughter of Tṛṇabindu) (She, that (feminine))

• तु (tu) - However (But, however, indeed)

• तत् (tat) - That (change in form) (That, it)

• रूपम् (rūpam) - Form (bodily appearance) (Form, appearance, nature)

• आत्मनः (ātmanaḥ) - Of her own (ātman) (body) (Of the self, of one's own)

• इदम् (idam) - This (situation) (This, this here)

• मे (me) - For me (dative/genitive) (To me, my, for me)

• किम् (kim) - What? (interrogative pronoun) (What?)

• नु (nu) - Could it be? (particle of interrogation/doubt) (Indeed, now, then)

• इति (iti) - (Quotation marker) (Thus, so, (quotation marker))

• ज्ञात्वा (jñātvā) - Having realized (Having known, having understood)

• पितुः (pituḥ) - Before her father (Of the father, from the father)

• गत्वा (gatvā) - Having gone

• अग्रतः (agrataḥ) - In front (of her father) (In front, before, ahead)

• स्थिता (sthitā) - Stood (Stood, remained, situated)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - Having seen

(indeclinable)

indeclinable past participle

Absolutive (gerund) formed with suffix -tvā, with sandhi from 'dṛś + tvā' to 'dṛṣṭvā'.

Root: dṛś (class 1)

Note: Absolutive/gerund.

परमसंविग्ना (paramasaṁvignā) - Extremely agitated (Extremely agitated/distressed)

(adjective)

Nominative, feminine, singular of paramasaṃvigna

paramasaṁvigna - extremely agitated, greatly distressed, very disturbed

Feminine nominative singular.

Compound type : karmadhāraya (parama+saṃvigna)

• parama – supreme, utmost, highest, extreme
  adjective (masculine)
• saṃvigna – agitated, distressed, troubled
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vij' with prefix 'sam'.
  Prefix: sam
  Root: vij (class 6)

Note: Adjective modifying 'sā'.

सा (sā) - She (the daughter of Tṛṇabindu) (She, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, she

Feminine nominative singular.

Note: Subject of the sentence.

तु (tu) - However (But, however, indeed)

(indeclinable)

Note: Used to express contrast or emphasis.

तत् (tat) - That (change in form) (That, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Neuter nominative/accusative singular.

Note: Adjective modifying 'rūpam'.

रूपम् (rūpam) - Form (bodily appearance) (Form, appearance, nature)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Neuter accusative singular.

Note: Object of 'dṛṣṭvā'.

आत्मनः (ātmanaḥ) - Of her own (ātman) (body) (Of the self, of one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, body

Masculine genitive singular.

Root: an (class 2)

Note: Possessive for 'rūpam'.

इदम् (idam) - This (situation) (This, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Neuter nominative singular.

Note: Subject in the direct speech.

मे (me) - For me (dative/genitive) (To me, my, for me)

(pronoun)

Dative, singular of asmad

asmad - I, me

Enclitic form of 1st person pronoun, dative/genitive singular.

किम् (kim) - What? (interrogative pronoun) (What?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?

Neuter nominative singular.

नु (nu) - Could it be? (particle of interrogation/doubt) (Indeed, now, then)

(indeclinable)

इति (iti) - (Quotation marker) (Thus, so, (quotation marker))

(indeclinable)

ज्ञात्वा (jñātvā) - Having realized (Having known, having understood)

(indeclinable)

indeclinable past participle

Absolutive (gerund) formed with suffix -tvā.

Root: jñā (class 9)

Note: Absolutive/gerund.

पितुः (pituḥ) - Before her father (Of the father, from the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Masculine genitive singular.

Note: Used in conjunction with 'agrataḥ'.

गत्वा (gatvā) - Having gone

(indeclinable)

indeclinable past participle

Absolutive (gerund) formed with suffix -tvā.

Root: gam (class 1)

Note: Absolutive/gerund.

अग्रतः (agrataḥ) - In front (of her father) (In front, before, ahead)

(indeclinable)

Derived from 'agra' (front) with suffix 'tas'.

स्थिता (sthitā) - Stood (Stood, remained, situated)

(adjective)

Nominative, feminine, singular of sthā

sthā - to stand, stay, remain, exist

Past Passive Participle

Feminine nominative singular form of the past passive participle 'sthita'.

Root: sthā (class 1)

Note: Used as a main verb in Sanskrit narratives.