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7,2

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-2, verse-9

सर्वर्तुषूपभोग्यत्वाद् रम्यत्वात् काननस्य च ।
नित्यशस्तास्तु तं देशं गत्वा क्रीडन्ति कन्यकाः ॥९॥
9. sarvartuṣūpabhogyatvād ramyatvāt kānanasya ca ,
nityaśastāstu taṃ deśaṃ gatvā krīḍanti kanyakāḥ.
9. sarvartuṣu upabhogyatvāt ramyatvāt kānanasiya ca
nityaśas tāḥ tu tam deśam gatvā krīḍanti kanyakāḥ
9. kanyakāḥ tu tāḥ nityaśas sarvartuṣu upabhogyatvāt
ca kānanasiya ramyatvāt ca tam deśam gatvā krīḍanti
9. Because of its enjoyability in all seasons and the charm of the forest, these maidens indeed always go to that place and play.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वर्तुषु (sarvartuṣu) - in all seasons
  • उपभोग्यत्वात् (upabhogyatvāt) - due to enjoyability, on account of being enjoyable
  • रम्यत्वात् (ramyatvāt) - due to charm, on account of being charming/beautiful
  • काननसिय (kānanasiya) - of the forest
  • (ca) - and
  • नित्यशस् (nityaśas) - always, constantly
  • ताः (tāḥ) - those
  • तु (tu) - but, indeed, however
  • तम् (tam) - that
  • देशम् (deśam) - place, region
  • गत्वा (gatvā) - having gone
  • क्रीडन्ति (krīḍanti) - they play
  • कन्यकाः (kanyakāḥ) - maidens, girls

Words meanings and morphology

सर्वर्तुषु (sarvartuṣu) - in all seasons
(noun)
Locative, masculine, plural of sarvartu
sarvartu - all seasons
Compound type : karmadhāraya (sarva+ṛtu)
  • sarva – all, every
    adjective
  • ṛtu – season, fixed time
    noun (masculine)
    Root: ṛ
उपभोग्यत्वात् (upabhogyatvāt) - due to enjoyability, on account of being enjoyable
(noun)
Ablative, neuter, singular of upabhogyatva
upabhogyatva - enjoyability, fitness for enjoyment
Derived from 'upabhogya' (enjoyable) + '-tva' (abstract noun suffix). 'upabhogya' is a gerundive from 'upa-bhuj'.
रम्यत्वात् (ramyatvāt) - due to charm, on account of being charming/beautiful
(noun)
Ablative, neuter, singular of ramyatva
ramyatva - charmingness, beauty
Derived from 'ramya' (charming) + '-tva' (abstract noun suffix). 'ramya' is a gerundive from 'ram'.
काननसिय (kānanasiya) - of the forest
(noun)
Genitive, neuter, singular of kānana
kānana - forest, grove
Root: kan (class 1)
(ca) - and
(indeclinable)
नित्यशस् (nityaśas) - always, constantly
(indeclinable)
Formed with suffix '-śas' from 'nitya' (eternal, constant).
Note: Adverb.
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
Note: Refers to the kanyakāḥ.
तु (tu) - but, indeed, however
(indeclinable)
Note: Emphatic or contrasting particle.
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'deśam'.
देशम् (deśam) - place, region
(noun)
Accusative, masculine, singular of deśa
deśa - place, region, country
Root: diś (class 6)
Note: Object of 'gatvā'.
गत्वा (gatvā) - having gone
(indeclinable)
Absolutive (Gerund)
Derived from root 'gam' (to go) with suffix '-tvā'.
Root: gam (class 1)
क्रीडन्ति (krīḍanti) - they play
(verb)
3rd person , plural, active, present (laṭ) of krīḍ
Present tense, 3rd person plural, active voice (parasmaipada)
Derived from root 'krīḍ' (to play).
Root: krīḍ (class 1)
कन्यकाः (kanyakāḥ) - maidens, girls
(noun)
Nominative, feminine, plural of kanyakā
kanyakā - maiden, girl, young woman
Diminutive of 'kanyā' or synonym.
Note: Subject of 'krīḍanti'.