वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-2, verse-23

तपश्चरणयुक्तस्य श्राम्यमाणेन्द्रियस्य ते ।
शुश्रूषातत्परा नित्यं भविष्यति न संशयः ॥२३॥

23. tapaścaraṇayuktasya śrāmyamāṇendriyasya te ,
śuśrūṣātatparā nityaṃ bhaviṣyati na saṃśayaḥ.

23. tapaścaraṇayuktasya śrāmyamāṇendriyasya te
śuśrūṣātatparā nityam bhaviṣyati na saṃśayaḥ

23. She will always be devoted to serving you, who are engaged in ascetic practices and whose senses are becoming weary; there is no doubt.

Words meanings summery:

• तपश्चरणयुक्तस्य (tapaścaraṇayuktasya) - of you (Pulastya) (of one engaged in ascetic practices)

• श्राम्यमाणेन्द्रियस्य (śrāmyamāṇendriyasya) - of one whose senses are becoming fatigued

• ते (te) - your, to you

• शुश्रूषातत्परा (śuśrūṣātatparā) - devoted to service

• नित्यम् (nityam) - always, constantly, perpetually

• भविष्यति (bhaviṣyati) - she will be

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

तपश्चरणयुक्तस्य (tapaścaraṇayuktasya) - of you (Pulastya) (of one engaged in ascetic practices)

(adjective)

Genitive, masculine, singular of tapaścaraṇayukta

tapaścaraṇayukta - engaged in ascetic conduct/practices

Tatpuruṣa compound: tapas (asceticism) + caraṇa (practice/conduct) + yukta (joined/engaged in). "Engaged in the practice of asceticism."

Compound type : tatpuruṣa (tapas+caraṇa+yukta)

• tapas – asceticism, penance, heat
  noun (neuter)
  Root: tap (class 1)
• caraṇa – practice, conduct, walking
  noun (neuter)
  From root car (to move, to practice)
  Root: car (class 1)
• yukta – joined, connected, engaged, endowed with
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join) with suffix -ta
  Root: yuj (class 7)

Note: Refers to te (you, Pulastya).

श्राम्यमाणेन्द्रियस्य (śrāmyamāṇendriyasya) - of one whose senses are becoming fatigued

(adjective)

Genitive, masculine, singular of śrāmyamāṇendriya

śrāmyamāṇendriya - whose senses are becoming tired/weary

Bahuvrīhi compound: śrāmyamāṇa (becoming tired) + indriya (sense organ). "One whose senses are becoming tired."

Compound type : bahuvrīhi (śrāmyamāṇa+indriya)

• śrāmyamāṇa – becoming weary, tiring, laboring
  adjective (masculine)
  Present Middle Participle
  From root śram (to be weary) with suffix -māṇa
  Root: śram (class 4)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Refers to te (you, Pulastya).

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic pronominal form.

शुश्रूषातत्परा (śuśrūṣātatparā) - devoted to service

(adjective)

Nominative, feminine, singular of śuśrūṣātatpara

śuśrūṣātatpara - intensely devoted to service, eager to serve

Tatpuruṣa compound: śuśrūṣā (desire to serve, service) + tatpara (devoted to, intent on). "Devoted to service."

Compound type : tatpuruṣa (śuśrūṣā+tatpara)

• śuśrūṣā – desire to hear, obedience, service
  noun (feminine)
  Desiderative from śru (to hear)
  Root: śru (class 5)
• tatpara – devoted to, intent on, engaged in
  adjective (masculine)

Note: Predicate adjective for the implied subject (Tṛṇabindu's daughter).

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Adverbial accusative form of the adjective nitya.

Note: Modifies bhaviṣyati or śuśrūṣātatparā.

भविष्यति (bhaviṣyati) - she will be

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future active

Root bhū, future tense, 3rd person singular.

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates saṃśayaḥ.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root śī (to lie) with prefix sam + śaya

Prefix: sam

Root: śī (class 2)