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6,86

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-86, verse-3

केषां चिदिषुभिर्बाहून् स्कन्धांश्चिछेद राक्षसः ।
वानराणां सुसंक्रुद्धः पार्श्वं केषां व्यदारयत् ॥३॥
3. keṣāṃ cidiṣubhirbāhūn skandhāṃścicheda rākṣasaḥ ,
vānarāṇāṃ susaṃkruddhaḥ pārśvaṃ keṣāṃ vyadārayat.
3. keṣām cit iṣubhiḥ bāhūn skandhān cicheda rākṣasaḥ
vānarāṇām susaṃkruddhaḥ pārśvam keṣām vyadārayat
3. susaṃkruddhaḥ rākṣasaḥ iṣubhiḥ keṣām cit bāhūn skandhān ca cicheda,
keṣām vānarāṇām pārśvam vyadārayat
3. Extremely enraged, the demon (rākṣasa) severed the arms and shoulders of some monkeys with his arrows, and he pierced the sides of others.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • केषाम् (keṣām) - of some (monkeys) (of some, of which)
  • चित् (cit) - some (a particle used to indicate indefiniteness)
  • इषुभिः (iṣubhiḥ) - with his arrows (with arrows)
  • बाहून् (bāhūn) - the arms (of the monkeys) (arms)
  • स्कन्धान् (skandhān) - the shoulders (of the monkeys) (shoulders, trunks (of trees))
  • चिछेद (cicheda) - cut off, severed (cut, severed, broke)
  • राक्षसः (rākṣasaḥ) - the demon (Mahaparshva) (demon, Rakshasa)
  • वानराणाम् (vānarāṇām) - of the monkey warriors (of the monkeys)
  • सुसंक्रुद्धः (susaṁkruddhaḥ) - extremely enraged (very enraged, exceedingly angry)
  • पार्श्वम् (pārśvam) - the side (of some monkeys) (side, flank)
  • केषाम् (keṣām) - of others (monkeys) (of some, of which)
  • व्यदारयत् (vyadārayat) - pierced, tore open (tore open, pierced, split)

Words meanings and morphology

केषाम् (keṣām) - of some (monkeys) (of some, of which)
(pronoun)
Genitive, masculine, plural of kim
kim - who, what, which, some
Interrogative/indefinite pronoun.
Note: Used with 'cit' to form 'of some'.
चित् (cit) - some (a particle used to indicate indefiniteness)
(indeclinable)
इषुभिः (iṣubhiḥ) - with his arrows (with arrows)
(noun)
Instrumental, masculine, plural of iṣu
iṣu - arrow
From root iṣ (to send, throw).
Root: iṣ (class 6)
Note: Instrument of cutting.
बाहून् (bāhūn) - the arms (of the monkeys) (arms)
(noun)
Accusative, masculine, plural of bāhu
bāhu - arm, fore-arm
Note: Object of 'cicheda'.
स्कन्धान् (skandhān) - the shoulders (of the monkeys) (shoulders, trunks (of trees))
(noun)
Accusative, masculine, plural of skandha
skandha - shoulder, trunk, branch, part, section
Root: skandh (class 1)
Note: Object of 'cicheda'.
चिछेद (cicheda) - cut off, severed (cut, severed, broke)
(verb)
3rd person , singular, active, perfect (Lit) of chid
Perfect tense, 3rd person singular.
Reduplicated perfect form of root chid.
Root: chid (class 7)
राक्षसः (rākṣasaḥ) - the demon (Mahaparshva) (demon, Rakshasa)
(noun)
Nominative, masculine, singular of rākṣasa
rākṣasa - demon, ogre, (rākṣasa) (a class of mythological beings)
Derived from rakṣas (harm, injury) + a (denoting belonging or related to).
Root: rakṣ (class 1)
वानराणाम् (vānarāṇām) - of the monkey warriors (of the monkeys)
(noun)
Genitive, masculine, plural of vānara
vānara - monkey, ape
Note: Possessive, 'of the monkeys'.
सुसंक्रुद्धः (susaṁkruddhaḥ) - extremely enraged (very enraged, exceedingly angry)
(adjective)
Nominative, masculine, singular of susaṃkruddha
susaṁkruddha - very angry, extremely enraged
Intensified form of saṃkruddha (enraged), which is from saṃ-krudh (to be angry).
Compound type : karmadhāraya (su+saṃkruddha)
  • su – good, well, excellent, very, exceedingly
    indeclinable
  • saṃkruddha – enraged, angry, furious
    adjective (masculine)
    Past Passive Participle
    From root krudh (to be angry) with upasarga sam-.
    Prefix: sam
    Root: krudh (class 4)
पार्श्वम् (pārśvam) - the side (of some monkeys) (side, flank)
(noun)
Accusative, neuter, singular of pārśva
pārśva - side, flank, proximity
Root: pṛś (class 6)
Note: Object of 'vyadārayat'.
केषाम् (keṣām) - of others (monkeys) (of some, of which)
(pronoun)
Genitive, masculine, plural of kim
kim - who, what, which, some
Interrogative/indefinite pronoun.
Note: Implied 'of others'.
व्यदारयत् (vyadārayat) - pierced, tore open (tore open, pierced, split)
(verb)
3rd person , singular, active, imperfect (Laṅ) of vidṛ
Imperfect tense, 3rd person singular.
From root dṛ (to tear, split) with upasarga vi-.
Prefix: vi
Root: dṛ (class 9)