वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-86, verse-10

मुहूर्ताल् लब्धसंज्ञस्तु महापार्श्वो महाबलः ।
अङ्गदं बहुभिर्बाणैर्भूयस्तं प्रत्यविध्यत ॥१०॥

10. muhūrtāl labdhasaṃjñastu mahāpārśvo mahābalaḥ ,
aṅgadaṃ bahubhirbāṇairbhūyastaṃ pratyavidhyata.

10. muhūrtāt labdhasaṃjñaḥ tu mahāpārśvaḥ mahābalaḥ
aṅgadaṃ bahubhiḥ bāṇaiḥ bhūyas tam prati avidhyata

10. muhūrtāt labdhasaṃjñaḥ tu mahābalaḥ mahāpārśvaḥ
bhūyas tam aṅgadaṃ bahubhiḥ bāṇaiḥ prati avidhyata

10. Within a moment, having regained consciousness, the mighty Mahāpārśva again pierced Aṅgada with many arrows.

Words meanings summery:

• मुहूर्तात् (muhūrtāt) - within a moment (from a moment, in a moment, instantly)

• लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness, having recovered senses

• तु (tu) - indeed (implying 'then' or 'and') (but, indeed, however, on the other hand)

• महापार्श्वः (mahāpārśvaḥ) - Mahāpārśva (proper noun)

• महाबलः (mahābalaḥ) - very strong, mighty, powerful

• अङ्गदं (aṅgadaṁ) - Aṅgada (proper noun)

• बहुभिः (bahubhiḥ) - by many

• बाणैः (bāṇaiḥ) - by arrows

• भूयस् (bhūyas) - again, further, more

• तम् (tam) - him (referring to Aṅgada) (him, that)

• प्रति (prati) - in the sense of 'towards' or 'against' (implied in piercing) (towards, against, in return)

• अविध्यत (avidhyata) - he pierced, he struck

Words meanings and morphology

मुहूर्तात् (muhūrtāt) - within a moment (from a moment, in a moment, instantly)

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - a moment, a short time, a division of time

लब्धसंज्ञः (labdhasaṁjñaḥ) - having regained consciousness, having recovered senses

(adjective)

Nominative, masculine, singular of labdhasaṃjña

labdhasaṁjña - one who has regained consciousness, having recovered senses

Bahuvrihi compound: 'labdha' (obtained, gained) + 'saṃjña' (consciousness, awareness)

Compound type : bahuvrihi (labdha+saṃjña)

• labdha – obtained, gained, received
  adjective
  Past Passive Participle
  Derived from root √labh (to obtain)
  Root: labh (class 1)
• saṃjña – consciousness, awareness, name, sign
  noun (feminine)

तु (tu) - indeed (implying 'then' or 'and') (but, indeed, however, on the other hand)

(indeclinable)

महापार्श्वः (mahāpārśvaḥ) - Mahāpārśva (proper noun)

(proper noun)

Nominative, masculine, singular of mahāpārśva

mahāpārśva - Mahāpārśva (name of a rākṣasa in the Rāmāyaṇa)

महाबलः (mahābalaḥ) - very strong, mighty, powerful

(adjective)

Nominative, masculine, singular of mahābala

mahābala - very strong, mighty, powerful

Bahuvrihi compound: 'mahā' (great) + 'bala' (strength)

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

अङ्गदं (aṅgadaṁ) - Aṅgada (proper noun)

(proper noun)

Accusative, masculine, singular of aṅgada

aṅgada - Aṅgada (name of Vāli's son)

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, abundant

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

भूयस् (bhūyas) - again, further, more

(indeclinable)

तम् (tam) - him (referring to Aṅgada) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रति (prati) - in the sense of 'towards' or 'against' (implied in piercing) (towards, against, in return)

(indeclinable)

अविध्यत (avidhyata) - he pierced, he struck

(verb)

3rd person , singular, active, imperfect (laṅ) of vidh

Imperfect Active

Root √vidh (class 6), imperfect tense (laṅ), 3rd person singular, Ātmanepada. Combined with 'prati' it forms 'pratyavidhyata'.

Root: vidh (class 6)