वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-110, verse-18

एवमुक्तस्तु धर्मात्मा वानरैः सविभीषणैः ।
अब्रवीद् राघवः श्रीमान् ससुग्रीवविभीषणान् ॥१८॥

18. evamuktastu dharmātmā vānaraiḥ savibhīṣaṇaiḥ ,
abravīd rāghavaḥ śrīmān sasugrīvavibhīṣaṇān.

18. evam uktaḥ tu dharmātmā vānaraiḥ savibhīṣaṇaiḥ
abravīt rāghavaḥ śrīmān sasugrīvavibhīṣaṇān

18. vānaraiḥ savibhīṣaṇaiḥ evam uktaḥ tu dharmātmā
śrīmān rāghavaḥ sasugrīvavibhīṣaṇān abravīt

18. Thus addressed by the monkeys and by Vibhishana, the righteous (dharma) and glorious Rama spoke to Sugriva and Vibhishana.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed, said

• तु (tu) - but, indeed, then, however

• धर्मात्मा (dharmātmā) - the righteous-souled, whose nature is (dharma)

• वानरैः (vānaraiḥ) - by the monkeys

• सविभीषणैः (savibhīṣaṇaiḥ) - along with Vibhishana, accompanied by Vibhishana

• अब्रवीत् (abravīt) - he spoke, he said

• राघवः (rāghavaḥ) - Rama, descendant of Raghu

• श्रीमान् (śrīmān) - glorious, illustrious, opulent

• ससुग्रीवविभीषणान् (sasugrīvavibhīṣaṇān) - Sugriva and Vibhishana (as objects), along with Sugriva and Vibhishana

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak) with kta suffix; vac becomes uc then uk

Root: vac (class 2)

तु (tu) - but, indeed, then, however

(indeclinable)

धर्मात्मा (dharmātmā) - the righteous-souled, whose nature is (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose self (ātman) is virtue (dharma), righteous-souled, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

वानरैः (vānaraiḥ) - by the monkeys

(noun)

Instrumental, masculine, plural of vānara

vānara - monkey, ape

सविभीषणैः (savibhīṣaṇaiḥ) - along with Vibhishana, accompanied by Vibhishana

(adjective)

Instrumental, masculine, plural of savibhīṣaṇa

savibhīṣaṇa - accompanied by Vibhishana

Compound type : bahuvrīhi (sa+vibhīṣaṇa)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'
• vibhīṣaṇa – Vibhishana (proper name)
  proper noun (masculine)
  Prefix: vi
  Root: bhīṣ (class 10)

Note: Agreement with 'vānaraiḥ'.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Imperfect past tense

Third person singular imperfect active

Root: brū (class 2)

राघवः (rāghavaḥ) - Rama, descendant of Raghu

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama)

श्रीमान् (śrīmān) - glorious, illustrious, opulent

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessing glory, beautiful, prosperous, illustrious

From śrī + matup suffix

ससुग्रीवविभीषणान् (sasugrīvavibhīṣaṇān) - Sugriva and Vibhishana (as objects), along with Sugriva and Vibhishana

(noun)

Accusative, masculine, plural of sasugrīvavibhīṣaṇa

sasugrīvavibhīṣaṇa - accompanied by Sugriva and Vibhishana

Compound type : bahuvrīhi (sa+sugrīva+vibhīṣaṇa)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'
• sugrīva – Sugriva (proper name, king of Vanaras)
  proper noun (masculine)
• vibhīṣaṇa – Vibhishana (proper name)
  proper noun (masculine)
  Prefix: vi
  Root: bhīṣ (class 10)

Note: Acts as a collective object of the verb 'abravīt'.