वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-110, verse-13

यत्तु कार्यं वयस्येन सुहृदा वा परंतप ।
कृतं सुग्रीव तत् सर्वं भवता धर्मभीरुणा ।
किष्किन्धां प्रतियाह्याशु स्वसैन्येनाभिसंवृतः ॥१३॥

13. yattu kāryaṃ vayasyena suhṛdā vā paraṃtapa ,
kṛtaṃ sugrīva tat sarvaṃ bhavatā dharmabhīruṇā ,
kiṣkindhāṃ pratiyāhyāśu svasainyenābhisaṃvṛtaḥ.

13. yat tu kāryam vayasyena suhṛdā vā
paraṃtapa kṛtam sugrīva tat sarvam
bhavatā dharmabhīruṇā kiṣkindhām
pratiyāhi āśu svasainyena abhisaṃvṛtaḥ

13. paraṃtapa sugrīva,
dharmabhīruṇā vayasyena suhṛdā vā bhavatā yat kāryam kṛtam,
tat sarvam (samāptam asti).
āśu svasainyena abhisaṃvṛtaḥ (san) kiṣkindhām pratiyāhi.

13. O scorcher of foes, Sugrīva, whatever deed was performed by you, by you who uphold righteousness (dharma) and acted as a friend or well-wisher—all that has been accomplished. Therefore, quickly return to Kiṣkindhā, surrounded by your own army.

Words meanings summery:

• यत् (yat) - whatever (deed) (that which, whatever)

• तु (tu) - indeed, certainly (emphatic particle) (but, indeed, however, on the other hand)

• कार्यम् (kāryam) - deed, work (to be done, duty, work, deed, action)

• वयस्येन (vayasyena) - by a friend (by a friend, by a companion)

• सुहृदा (suhṛdā) - by a well-wisher (by a well-wisher, by a friend)

• वा (vā) - or (or, optionally)

• परंतप (paraṁtapa) - O scorcher of foes (epithet for Sugrīva) (O scorcher of foes)

• कृतम् (kṛtam) - accomplished, performed (done, made, performed, accomplished)

• सुग्रीव (sugrīva) - O Sugrīva (Sugrīva (proper name))

• तत् (tat) - that (work) (that)

• सर्वम् (sarvam) - all (that) (all, whole, entire)

• भवता (bhavatā) - by you (Sugrīva) (by you (respectful))

• धर्मभीरुणा (dharmabhīruṇā) - by one who upholds righteousness (dharma) (by one who fears righteousness, by one who upholds righteousness)

• किष्किन्धाम् (kiṣkindhām) - to Kiṣkindhā (Kiṣkindhā (proper name))

• प्रतियाहि (pratiyāhi) - return (imperative) (return, go back)

• आशु (āśu) - quickly (quickly, swiftly)

• स्वसैन्येन (svasainyena) - by your own army (by one's own army)

• अभिसंवृतः (abhisaṁvṛtaḥ) - surrounded (by your army) (surrounded, encompassed)

Words meanings and morphology

यत् (yat) - whatever (deed) (that which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, nominative singular neuter, modifying 'kāryam'.

तु (tu) - indeed, certainly (emphatic particle) (but, indeed, however, on the other hand)

(indeclinable)

Note: An indeclinable particle, often used for emphasis or contrast.

कार्यम् (kāryam) - deed, work (to be done, duty, work, deed, action)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, work, deed, action

Gerundive

Derived from root kṛ (to do) with suffix -ya (ṇyat).

Root: kṛ (class 8)

Note: Functions here as the subject of the implied passive construction.

वयस्येन (vayasyena) - by a friend (by a friend, by a companion)

(noun)

Instrumental, masculine, singular of vayasya

vayasya - friend, companion, contemporary

From vayas (age) + ya.

Note: Instrumental case, indicating agency.

सुहृदा (suhṛdā) - by a well-wisher (by a well-wisher, by a friend)

(noun)

Instrumental, masculine, singular of suhṛd

suhṛd - friend, well-wisher, kind-hearted

Compound of su (good) + hṛd (heart).

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

Note: Instrumental case, indicating agency. The -ā ending is characteristic of instrumental singular for certain consonant stems.

वा (vā) - or (or, optionally)

(indeclinable)

Note: Conjunctive particle.

परंतप (paraṁtapa) - O scorcher of foes (epithet for Sugrīva) (O scorcher of foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of enemies, tormentor of foes

Compound of param (enemy) + tapa (one who burns/scorches). Agent noun from root tap (to burn, torment).

Compound type : tatpurusha (param+tapa)

• param – other, supreme, enemy
  noun (neuter)
• tapa – burning, tormenting, ascetic heat, one who performs asceticism
  noun (masculine)
  Derived from root tap (to burn, torment).
  Root: tap (class 1)

Note: Vocative singular, addressing Sugrīva.

कृतम् (kṛtam) - accomplished, performed (done, made, performed, accomplished)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from root kṛ (to do) with suffix -ta.

Root: kṛ (class 8)

Note: Past Passive Participle, agreeing with 'kāryam'.

सुग्रीव (sugrīva) - O Sugrīva (Sugrīva (proper name))

(proper noun)

Vocative, masculine, singular of sugrīva

sugrīva - Sugrīva (name of the monkey king)

Compound of su (good) + grīva (neck).

Compound type : bahuvrihi (su+grīva)

• su – good, well, excellent
  indeclinable
• grīva – neck
  noun (feminine)

Note: Vocative singular, addressing Sugrīva.

तत् (tat) - that (work) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, neuter singular, referring back to 'yat kāryam'.

सर्वम् (sarvam) - all (that) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: Agrees with 'tat' and 'kāryam'.

भवता (bhavatā) - by you (Sugrīva) (by you (respectful))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present Active Participle

From root bhū (to be) + -at suffix. Used as a respectful pronoun 'you'.

Root: bhū (class 1)

Note: Instrumental singular, acting as the agent in the passive construction (kāryam kṛtam bhavatā).

धर्मभीरुणा (dharmabhīruṇā) - by one who upholds righteousness (dharma) (by one who fears righteousness, by one who upholds righteousness)

(adjective)

Instrumental, masculine, singular of dharmabhīru

dharmabhīru - one who fears (respects/upholds) dharma/righteousness

Compound of dharma (righteousness) + bhīru (fearful).

Compound type : tatpurusha (dharma+bhīru)

• dharma – righteousness, duty, natural law, intrinsic nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• bhīru – fearful, timid, afraid
  adjective (masculine)
  From root bhī (to fear).
  Root: bhī (class 3)

Note: Instrumental singular, agreeing with 'bhavatā' (you, Sugrīva).

किष्किन्धाम् (kiṣkindhām) - to Kiṣkindhā (Kiṣkindhā (proper name))

(proper noun)

Accusative, feminine, singular of kiṣkindhā

kiṣkindhā - Kiṣkindhā (name of the monkey kingdom)

Note: Accusative singular, indicating destination.

प्रतियाहि (pratiyāhi) - return (imperative) (return, go back)

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Root with prefix prati-.

Prefix: prati

Root: yā (class 2)

Note: Second person singular imperative form of prati-yā.

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

Note: Adverbial usage.

स्वसैन्येन (svasainyena) - by your own army (by one's own army)

(noun)

Instrumental, neuter, singular of svasainya

svasainya - one's own army

Compound of sva (own) + sainya (army).

Compound type : tatpurusha (sva+sainya)

• sva – own, one's own
  adjective
• sainya – army, host, military
  noun (neuter)
  From senā (army).

Note: Instrumental singular, indicating accompaniment or means.

अभिसंवृतः (abhisaṁvṛtaḥ) - surrounded (by your army) (surrounded, encompassed)

(adjective)

Nominative, masculine, singular of abhisaṃvṛta

abhisaṁvṛta - surrounded, encompassed, covered

Past Passive Participle

Derived from root vṛ (to cover, choose) with prefixes abhi- and sam-.

Prefixes: abhi+sam

Root: vṛ (class 5)

Note: Past Passive Participle, agreeing with implied 'you' (Sugrīva).