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5,54

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-54, verse-8

एवमाश्वास्य वैदेहीं हनूमान्मारुतात्मजः ।
गमनाय मतिं कृत्वा वैदेहीमभ्यवादयत् ॥८॥
8. evamāśvāsya vaidehīṃ hanūmānmārutātmajaḥ ,
gamanāya matiṃ kṛtvā vaidehīmabhyavādayat.
8. evam āśvāsya vaidehīm hanūmān mārutātmajaḥ
gamanāya matim kṛtvā vaidehīm abhyavādayat
8. mārutātmajaḥ hanūmān evam vaidehīm āśvāsya
gamanāya matim kṛtvā vaidehīm abhyavādayat
8. Having thus consoled Sita (Vaidehī), Hanuman, the son of Vayu (Māruta), decided to depart. He then bowed down to Sita (Vaidehī).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner, so
  • आश्वास्य (āśvāsya) - having consoled, having comforted
  • वैदेहीम् (vaidehīm) - Sita (Vaidehi (Sita), princess of Videha)
  • हनूमान् (hanūmān) - Hanuman (a prominent monkey deity)
  • मारुतात्मजः (mārutātmajaḥ) - Hanuman, son of Vayu (son of Maruta (the wind-god), Hanuman)
  • गमनाय (gamanāya) - for going, for departure
  • मतिम् (matim) - intention, resolution (intention, mind, thought, resolution)
  • कृत्वा (kṛtvā) - having done, having made, having formed
  • अभ्यवादयत् (abhyavādayat) - bowed down to, saluted, honored

Words meanings and morphology

एवम् (evam) - thus, in this manner, so
(indeclinable)
Derived from 'idam'.
Note: Modifies 'āśvāsya'.
आश्वास्य (āśvāsya) - having consoled, having comforted
(indeclinable)
Absolutive (Gerund)
From root 'śvas' (श्वसँ प्राणने) with upasarga 'ā' (आङ्). Causative stem 'śvāsaya' + 'lyap'.
Prefix: ā
Root: śvas (class 2)
Note: Denotes prior action by the subject Hanuman.
वैदेहीम् (vaidehīm) - Sita (Vaidehi (Sita), princess of Videha)
(proper noun)
Accusative, feminine, singular of vaidehī
vaidehī - princess of Videha, Sita (daughter of Janaka, king of Videha)
Feminine patronymic from Videha.
Note: Object of 'āśvāsya' and 'abhyavādayat'.
हनूमान् (hanūmān) - Hanuman (a prominent monkey deity)
(proper noun)
Nominative, masculine, singular of hanūmat
hanūmat - Hanuman, a celebrated monkey chief, son of Vayu
Possessive adjective (mat-pratyaya) from Hanu (jaw) or named after his prominent jaw.
Note: Subject of the verse.
मारुतात्मजः (mārutātmajaḥ) - Hanuman, son of Vayu (son of Maruta (the wind-god), Hanuman)
(noun)
Nominative, masculine, singular of mārutātmaja
mārutātmaja - son of Maruta (Vayu), a name for Hanuman
Compound.
Compound type : tatpuruṣa (māruta+ātmaja)
  • māruta – relating to Marut, wind-god Vayu
    noun (masculine)
  • ātmaja – son, offspring, born from oneself
    noun (masculine)
    Derived from ātman + jan (to be born).
    Root: jan (class 4)
Note: Appositive to Hanuman.
गमनाय (gamanāya) - for going, for departure
(noun)
Dative, neuter, singular of gamana
gamana - going, moving, journey, departure
Derived from root 'gam' (गम्लृ गतौ).
Root: gam (class 1)
Note: Indicates purpose.
मतिम् (matim) - intention, resolution (intention, mind, thought, resolution)
(noun)
Accusative, feminine, singular of mati
mati - mind, thought, intelligence, intention, resolution, opinion
From root 'man' (मनुँ बोधने).
Root: man (class 4)
Note: Object of 'kṛtvā'.
कृत्वा (kṛtvā) - having done, having made, having formed
(indeclinable)
Absolutive (Gerund)
From root 'kṛ' (डुकृञ् करणे) with suffix 'ktvā'.
Root: kṛ (class 8)
Note: Denotes prior action by the subject Hanuman.
अभ्यवादयत् (abhyavādayat) - bowed down to, saluted, honored
(verb)
3rd person , singular, active, past imperfect (laṅ) of abhivad
Imperfect Tense, 3rd Person Singular
From root 'vad' (वदँ व्यक्तायां वाचि) with upasargas 'abhi' and 'ava'. Causative stem 'vādaya' + 'laṅ' suffix 'at'.
Prefixes: abhi+ava
Root: vad (class 1)