वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-54, verse-6

तदर्थोपहितं वाक्यं प्रश्रितं हेतुसंहितम् ।
निशम्य हनुमांस्तस्या वाक्यमुत्तरमब्रवीत् ॥६॥

6. tadarthopahitaṃ vākyaṃ praśritaṃ hetusaṃhitam ,
niśamya hanumāṃstasyā vākyamuttaramabravīt.

6. tat artha upahitam वाक्यम् praśritam hetu saṃhitam
niśamya hanumān tasyāḥ vākyam uttaram abravīt

6. hanumān tasyāḥ tat arthopahitam praśritam
hetusaṃhitam vākyam niśamya uttaram vākyam abravīt

6. Having heard her profound, modest, and well-reasoned words, Hanumān then spoke his reply.

Words meanings summery:

• तत् (tat) - that, its

• अर्थ (artha) - meaning, purpose

• उपहितम् (upahitam) - profound (endowed with deep meaning) (endowed with, containing, placed upon)

• वाक्यम् (vākyam) - speech, words, sentence

• प्रश्रितम् (praśritam) - humble, modest, polite, respectful

• हेतु (hetu) - reason, cause, motive

• संहितम् (saṁhitam) - well-reasoned (connected with reasons) (connected, joined, logical, well-arranged)

• निशम्य (niśamya) - having heard, having listened

• हनुमान् (hanumān) - Hanumān (the name of a monkey deity)

• तस्याः (tasyāḥ) - her, of her

• वाक्यम् (vākyam) - speech, words, sentence

• उत्तरम् (uttaram) - answer, reply, subsequent

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

तत् (tat) - that, its

(pronoun)

neuter, singular of tad

tad - that, it, its

Note: First part of the compound 'tadarthopahitam'

अर्थ (artha) - meaning, purpose

(noun)

masculine, singular of artha

artha - meaning, purpose, object, wealth

Note: Middle part of the compound 'tadarthopahitam'

उपहितम् (upahitam) - profound (endowed with deep meaning) (endowed with, containing, placed upon)

(adjective)

Accusative, neuter, singular of upahita

upahita - endowed with, furnished with, placed upon, supported

Past Passive Participle

from upa + dhā 'to place'

Prefix: upa

Root: dhā (class 3)

Note: Last part of the compound 'tadarthopahitam', modifying 'vākyam'

वाक्यम् (vākyam) - speech, words, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, discourse

प्रश्रितम् (praśritam) - humble, modest, polite, respectful

(adjective)

Accusative, neuter, singular of praśrita

praśrita - humble, modest, polite, respectful, bowed down

Past Passive Participle

from pra + śri 'to lean, resort to'

Prefix: pra

Root: śri (class 1)

Note: Descriptive adjective for 'vākyam'

हेतु (hetu) - reason, cause, motive

(noun)

masculine, singular of hetu

hetu - reason, cause, motive, argument

Root: hi (class 5)

Note: First part of the compound 'hetusaṃhitam'

संहितम् (saṁhitam) - well-reasoned (connected with reasons) (connected, joined, logical, well-arranged)

(adjective)

Accusative, neuter, singular of saṃhita

saṁhita - connected, joined, compounded, well-arranged, logical

Past Passive Participle

from sam + dhā 'to place'

Prefix: sam

Root: dhā (class 3)

Note: Last part of the compound 'hetusaṃhitam', modifying 'vākyam'

निशम्य (niśamya) - having heard, having listened

(indeclinable)

Absolutive/Gerund

from ni + śam 'to be quiet' or ni + śru 'to hear'

Prefix: ni

Root: śam (class 1)

हनुमान् (hanumān) - Hanumān (the name of a monkey deity)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (name of a prominent Vanara)

तस्याः (tasyāḥ) - her, of her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, her

वाक्यम् (vākyam) - speech, words, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, discourse

उत्तरम् (uttaram) - answer, reply, subsequent

(noun)

Accusative, neuter, singular of uttara

uttara - answer, reply, subsequent, northern

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)