वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-54, verse-7

क्षिप्रमेष्यति काकुत्स्थो हर्यृक्षप्रवरैर्वृतः ।
यस्ते युधि विजित्यारीञ् शोकं व्यपनयिष्यति ॥७॥

7. kṣiprameṣyati kākutstho haryṛkṣapravarairvṛtaḥ ,
yaste yudhi vijityārīñ śokaṃ vyapanayiṣyati.

7. kṣipram eṣyati kākutsthaḥ haryṛkṣapravaraiḥ vṛtaḥ
yaḥ te yudhi vijitya arīn śokam vyapanayiṣyati

7. kākutsthaḥ haryṛkṣapravaraiḥ vṛtaḥ yaḥ te yudhi
arīn vijitya śokam kṣipram eṣyati vyapanayiṣyati

7. Rama (Kākutstha) will quickly come, surrounded by the chief of the monkeys and bears. He will conquer your enemies in battle and remove your sorrow.

Words meanings summery:

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• एष्यति (eṣyati) - will come, will go

• काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha, Rama)

• हर्यृक्षप्रवरैः (haryṛkṣapravaraiḥ) - by the chief of monkeys and bears, by the foremost monkeys and bears

• वृतः (vṛtaḥ) - surrounded (surrounded, covered, chosen)

• यः (yaḥ) - who (referring to Rama) (who, which)

• ते (te) - your (referring to Sita) (your, to you)

• युधि (yudhi) - in battle, in war

• विजित्य (vijitya) - having conquered, having won

• अरीन् (arīn) - enemies

• शोकम् (śokam) - sorrow, grief, distress

• व्यपनयिष्यति (vyapanayiṣyati) - will remove, will dispel, will take away

Words meanings and morphology

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Root: kṣip (class 6)

Note: Used as an adverb here.

एष्यति (eṣyati) - will come, will go

(verb)

3rd person , singular, active, future (luṭ) of i

Future Tense, 3rd Person Singular

From root 'i' (इण् गतौ), Future active (liṭ) form. 'eṣyati' from 'i' + 'sya' + 'ti'.

Root: i (class 2)

काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha, Rama)

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an ancient king), a name for Rama

हर्यृक्षप्रवरैः (haryṛkṣapravaraiḥ) - by the chief of monkeys and bears, by the foremost monkeys and bears

(noun)

Instrumental, masculine, plural of haryṛkṣapravara

haryṛkṣapravara - chief of monkeys and bears, foremost monkeys and bears

Compound.

Compound type : tatpuruṣa (hari+ṛkṣa+pravara)

• hari – monkey, ape
  noun (masculine)
• ṛkṣa – bear
  noun (masculine)
• pravara – chief, principal, excellent, foremost
  adjective (masculine)
  Verbally derived adjective from pra + vṛ.
  Prefix: pra
  Root: vṛ (class 9)

Note: Indicates agency or accompaniment, matching with 'vṛtaḥ'.

वृतः (vṛtaḥ) - surrounded (surrounded, covered, chosen)

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen, appointed

Past Passive Participle

From root 'vṛ' (वृञ् वरणे) or 'vṛ' (वृतुँ वर्तने), with 'kta' suffix.

Root: vṛ (class 9)

Note: Qualifies Kākutsthaḥ.

यः (yaḥ) - who (referring to Rama) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Connects the relative clause to Kākutsthaḥ.

ते (te) - your (referring to Sita) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun.

Note: Genitive indicating possession of sorrow.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Root used as a feminine noun.

Root: yudh (class 4)

विजित्य (vijitya) - having conquered, having won

(indeclinable)

Absolutive (Gerund)

From root 'ji' (जि जयँ) with upasarga 'vi' and suffix 'lyap'.

Prefix: vi

Root: ji (class 1)

Note: Describes an action completed before the main verb.

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

Note: Object of 'vijitya'.

शोकम् (śokam) - sorrow, grief, distress

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, distress, lamentation

From root 'śuc' (शुचँ शोके).

Root: śuc (class 1)

Note: Object of 'vyapanayisyati'.

व्यपनयिष्यति (vyapanayiṣyati) - will remove, will dispel, will take away

(verb)

3rd person , singular, active, future (luṭ) of vyapanī

Future Tense, 3rd Person Singular

From root 'nī' (णीञ् प्रापणे) with upasargas 'vi' and 'apa'. Causative stem 'nay' + future suffix 'sya' + 'ti'.

Prefixes: vi+apa

Root: nī (class 1)