वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-6, verse-4

भार्यावियोगजं दुःखं नचिरात्त्वं विमोक्ष्यसे ।
अहं तामानयिष्यामि नष्टां वेदश्रुतिं यथा ॥४॥

4. bhāryāviyogajaṃ duḥkhaṃ nacirāttvaṃ vimokṣyase ,
ahaṃ tāmānayiṣyāmi naṣṭāṃ vedaśrutiṃ yathā.

4. bhāryāviyogajam duḥkham nacirāt tvam vimokṣyase
aham tām ānayiṣyāmi naṣṭām vedaśrutim yathā

4. tvam bhāryāviyogajam duḥkham nacirāt vimokṣyase
aham naṣṭām vedaśrutim yathā tām ānayiṣyāmi

4. You will soon be freed from the grief caused by the separation from your wife. I will bring her back, just as lost Vedic knowledge (śruti) is recovered.

Words meanings summery:

• भार्यावियोगजम् (bhāryāviyogajam) - pertaining to the grief arising from separation from one's wife (born of separation from wife)

• दुःखम् (duḥkham) - the grief felt due to separation (sorrow, suffering, grief)

• नचिरात् (nacirāt) - in a short time (soon, without delay, quickly)

• त्वम् (tvam) - you (referring to Rama) (you)

• विमोक्ष्यसे (vimokṣyase) - you will be released from (sorrow) (you will be freed, you will liberate yourself)

• अहम् (aham) - I (the speaker, possibly Hanumat or a similar reassuring figure) (I)

• ताम् (tām) - her (referring to Sītā) (her, that (feminine))

• आनयिष्यामि (ānayiṣyāmi) - I will bring her back (to you) (I will bring, I will lead back)

• नष्टाम् (naṣṭām) - that which is lost (lost, destroyed, ruined)

• वेदश्रुतिम् (vedaśrutim) - the teachings of the Vedas, considered a lost knowledge that can be regained (Vedic revelation, sacred tradition, hearing of the Vedas)

• यथा (yathā) - in the same way that (as, just as, according to)

Words meanings and morphology

भार्यावियोगजम् (bhāryāviyogajam) - pertaining to the grief arising from separation from one's wife (born of separation from wife)

(adjective)

Accusative, neuter, singular of bhāryāviyogaja

bhāryāviyogaja - born of separation from wife

Compound type : tatpuruṣa (bhāryā+viyoga+ja)

• bhāryā – wife, spouse
  noun (feminine)
  From root bhṛ 'to bear, to support' + ṇyat affix. Literally 'one to be supported' or 'one who is maintained'.
  Root: bhṛ (class 3)
• viyoga – separation, disunion, absence
  noun (masculine)
  From vi-yuj + ghañ
  Prefix: vi
  Root: yuj (class 7)
• ja – born, produced from, arising from
  adjective (masculine/neuter)
  From root jan + ḍa.
  Root: jan (class 4)

Note: Modifies 'duḥkham'.

दुःखम् (duḥkham) - the grief felt due to separation (sorrow, suffering, grief)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, grief, misery

From dur (bad) + kha (hole, axle-hole, space, ether - suggesting uncomfortable space) or related to root duṣ.

Note: Object of being freed from.

नचिरात् (nacirāt) - in a short time (soon, without delay, quickly)

(indeclinable)

Indeclinable formed from na (not) + cirāt (for a long time, ablative of cira 'long time').

Compound type : avyayībhāva (na+cirāt)

• na – not, no
  indeclinable
  particle of negation
• cirāt – for a long time (ablative of cira)
  indeclinable (masculine/neuter)
  Ablative singular of cira (long time).

Note: Adverbial.

त्वम् (tvam) - you (referring to Rama) (you)

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Subject of 'vimokṣyase'.

विमोक्ष्यसे (vimokṣyase) - you will be released from (sorrow) (you will be freed, you will liberate yourself)

(verb)

2nd person , singular, middle, future (lṛṭ) of mokṣ

Future tense, middle voice (ātmanepada)

From vi-muc. Future stem is mokṣya-. Middle voice, 2nd person singular.

Prefix: vi

Root: muc (class 6)

अहम् (aham) - I (the speaker, possibly Hanumat or a similar reassuring figure) (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I (first person pronoun)

Note: Subject of 'ānayiṣyāmi'.

ताम् (tām) - her (referring to Sītā) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

Note: Object of 'ānayiṣyāmi'.

आनयिष्यामि (ānayiṣyāmi) - I will bring her back (to you) (I will bring, I will lead back)

(verb)

1st person , singular, active, future (lṛṭ) of ānay

Future tense, active voice (parasmaipada)

From ā-nī in causative sense (to cause to come) or simply 'to bring'. Future stem is nayiṣya-. Parasmaipada, 1st person singular.

Prefix: ā

Root: nī (class 1)

नष्टाम् (naṣṭām) - that which is lost (lost, destroyed, ruined)

(adjective)

Accusative, feminine, singular of naṣṭa

naṣṭa - lost, disappeared, ruined, perished

Past Passive Participle

From root √naś + kta (past participle suffix).

Root: naś (class 4)

Note: Agrees with 'vedaśrutim'.

वेदश्रुतिम् (vedaśrutim) - the teachings of the Vedas, considered a lost knowledge that can be regained (Vedic revelation, sacred tradition, hearing of the Vedas)

(noun)

Accusative, feminine, singular of vedaśruti

vedaśruti - Vedic revelation, sacred tradition, the hearing of the Vedas

Compound of Veda (knowledge) and Śruti (hearing/revelation).

Compound type : tatpuruṣa (veda+śruti)

• veda – knowledge, sacred knowledge, the Vedas
  noun (masculine)
  From √vid + a.
  Root: vid (class 2)
• śruti – hearing, ear, sacred tradition, revelation (especially the Vedas)
  noun (feminine)
  From √śru + ti.
  Root: śru (class 1)

Note: Object of comparison to 'tām'.

यथा (yathā) - in the same way that (as, just as, according to)

(indeclinable)

From ya (relative pronoun) + thā (suffix indicating manner).

Note: particle of comparison.