वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-6, verse-13

उत्तरीयं गृहीत्वा तु शुभान्याभरणानि च ।
इदं पश्येति रामाय दर्शयामास वानरः ॥१३॥

13. uttarīyaṃ gṛhītvā tu śubhānyābharaṇāni ca ,
idaṃ paśyeti rāmāya darśayāmāsa vānaraḥ.

13. uttarīyam gṛhītvā tu śubhāni ābharaṇāni ca
idam paśya iti rāmāya darśayāmāsa vānaraḥ

13. tu vānaraḥ uttarīyam ca śubhāni ābharaṇāni
gṛhītvā idam paśya iti rāmāya darśayāmāsa

13. The monkey (Sugriva), having taken an upper garment and beautiful ornaments, then showed them to Rama, saying, "See these!"

Words meanings summery:

• उत्तरीयम् (uttarīyam) - upper garment, outer cloth

• गृहीत्वा (gṛhītvā) - having taken, having seized

• तु (tu) - but, and, indeed

• शुभानि (śubhāni) - beautiful, auspicious, bright, good

• आभरणानि (ābharaṇāni) - ornaments, jewels

• च (ca) - and, also

• इदम् (idam) - referring to the upper garment and ornaments. (this, these)

• पश्य (paśya) - see! behold!

• इति (iti) - Marks the end of direct speech. (thus, so, this much)

• रामाय (rāmāya) - to Rama, for Rama

• दर्शयामास (darśayāmāsa) - showed, caused to see

• वानरः (vānaraḥ) - Refers to Sugriva. (monkey)

Words meanings and morphology

उत्तरीयम् (uttarīyam) - upper garment, outer cloth

(noun)

Accusative, neuter, singular of uttarīya

uttarīya - upper garment, mantle, cloak

From uttara (upper) + īya (suffix)

गृहीत्वा (gṛhītvā) - having taken, having seized

(indeclinable)

Absolutive (Gerund)

Derived from root grah with suffix -tvā

Root: grah (class 9)

Note: Indicates a completed action preceding the main verb.

तु (tu) - but, and, indeed

(indeclinable)

शुभानि (śubhāni) - beautiful, auspicious, bright, good

(adjective)

Accusative, neuter, plural of śubha

śubha - bright, beautiful, auspicious, good, pure

Note: Agrees with ābharaṇāni.

आभरणानि (ābharaṇāni) - ornaments, jewels

(noun)

Accusative, neuter, plural of ābharaṇa

ābharaṇa - ornament, jewel, decoration

From ā-bhṛ (to bring near, to wear)

Prefix: ā

Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)

इदम् (idam) - referring to the upper garment and ornaments. (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these, here

Demonstrative pronoun, nominative/accusative neuter singular.

Note: Functions here as a demonstrative for the objects.

पश्य (paśya) - see! behold!

(verb)

2nd person , singular, active, imperative (Lot) of dṛś

Imperative Mood

Root dṛś (paśya is the present stem), 2nd person singular active imperative.

Root: dṛś (class 1)

इति (iti) - Marks the end of direct speech. (thus, so, this much)

(indeclinable)

रामाय (rāmāya) - to Rama, for Rama

(proper noun)

Dative, masculine, singular of rāma

rāma - Rama (name of the seventh incarnation of Vishnu)

Note: Indicates the recipient of the action.

दर्शयामास (darśayāmāsa) - showed, caused to see

(verb)

3rd person , singular, active, perfect (Lit) of dṛś

Causative Perfect Tense

Causative stem darśaya- from root dṛś, Perfect 3rd person singular active.

Root: dṛś (class 1)

Note: Causative implies 'caused to see' or 'showed'.

वानरः (vānaraḥ) - Refers to Sugriva. (monkey)

(noun)

Nominative, masculine, singular of vānara

vānara - monkey, ape

Note: The subject of darśayāmāsa.