वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-6, verse-22

हरता मैथिलीं येन मां च रोषयता भृशम् ।
आत्मनो जीवितान्ताय मृत्युद्वारमपावृतम् ॥२२॥

22. haratā maithilīṃ yena māṃ ca roṣayatā bhṛśam ,
ātmano jīvitāntāya mṛtyudvāramapāvṛtam.

22. haratā maithilīm yena mām ca roṣayatā bhṛśam
ātmanaḥ jīvitāntāya mṛtyudvāram apāvṛtam

22. yena maithilīm haratā ca mām bhṛśam roṣayatā
ātmanaḥ jīvitāntāya mṛtyudvāram apāvṛtam

22. By that one, who abducted Maithilī and greatly angered me, the door to his own end of life (ātman-o jīvitānta) has been opened.

Words meanings summery:

• हरता (haratā) - by carrying, by seizing, by stealing

• मैथिलीम् (maithilīm) - Refers to Sītā. (Maithilī, princess of Mithilā (Sītā))

• येन (yena) - by whom, by which

• माम् (mām) - me

• च (ca) - and, also

• रोषयता (roṣayatā) - by enraging, by provoking anger

• भृशम् (bhṛśam) - greatly, intensely, exceedingly

• आत्मनः (ātmanaḥ) - of oneself, one's own (ātman)

• जीवितान्ताय (jīvitāntāya) - for the end of life

• मृत्युद्वारम् (mṛtyudvāram) - door to death, gate of death

• अपावृतम् (apāvṛtam) - opened, uncovered, revealed

Words meanings and morphology

हरता (haratā) - by carrying, by seizing, by stealing

(adjective)

Instrumental, masculine, singular of hṛ

hṛ - to carry, take, seize, steal

Present Active Participle (Instrumental Singular)

root √hṛ + at (present participle suffix) + ā (instrumental singular ending)

Root: hṛ (class 1)

मैथिलीम् (maithilīm) - Refers to Sītā. (Maithilī, princess of Mithilā (Sītā))

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - a woman from Mithilā, Sītā

Derived from 'mithilā' (name of a city) + 'ī' suffix, meaning 'belonging to Mithilā'.

Note: Object of 'haratā'.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who

Note: Relative pronoun referring to the demon.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'roṣayatā'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

रोषयता (roṣayatā) - by enraging, by provoking anger

(adjective)

Instrumental, masculine, singular of roṣay

roṣay - to enrage, make angry, provoke

Present Active Participle (Causative, Instrumental Singular)

Causative stem of √ruṣ (to be angry) + at (present participle suffix) + ā (instrumental singular ending)

Root: ruṣ (class 4)

Note: Causative verb participle.

भृशम् (bhṛśam) - greatly, intensely, exceedingly

(indeclinable)

Note: Adverb modifying 'roṣayatā'.

आत्मनः (ātmanaḥ) - of oneself, one's own (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an

Note: Possessive, modifying 'jīvitāntāya'.

जीवितान्ताय (jīvitāntāya) - for the end of life

(noun)

Dative, masculine, singular of jīvitānta

jīvitānta - end of life, death

Compound type : tatpuruṣa (jīvita+anta)

• jīvita – life, living, existence
  noun (neuter)
  Past Passive Participle (as noun)
  Derived from √jīv 'to live'
  Root: jīv (class 1)
• anta – end, limit, boundary, destruction
  noun (masculine)

Note: Indicates purpose.

मृत्युद्वारम् (mṛtyudvāram) - door to death, gate of death

(noun)

Nominative, neuter, singular of mṛtyudvāra

mṛtyudvāra - gate of death, door to death

Compound type : tatpuruṣa (mṛtyu+dvāra)

• mṛtyu – death, demise
  noun (masculine)
  Root: mṛ (class 6)
• dvāra – door, gate, entrance
  noun (neuter)

Note: Subject of 'apāvṛtam'.

अपावृतम् (apāvṛtam) - opened, uncovered, revealed

(adjective)

Nominative, neuter, singular of apāvṛta

apāvṛta - opened, uncovered, revealed

Past Passive Participle

prefix apa + root √vṛ (to cover) + ta (PPP suffix)

Prefix: apa

Root: vṛ (class 5)