वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-36, verse-7

इत्येवमुक्तः स मुनी राजानं पुनरब्रवीत् ।
रामान्नान्यद्बलं लोके पर्याप्तं तस्य रक्षसः ॥७॥

7. ityevamuktaḥ sa munī rājānaṃ punarabravīt ,
rāmānnānyadbalaṃ loke paryāptaṃ tasya rakṣasaḥ.

7. iti evam uktaḥ sa muniḥ rājānam punaḥ abravīt
rāmāt na anyat balam loke paryāptam tasya rakṣasaḥ

7. sa muniḥ iti evam uktaḥ rājānam punaḥ abravīt loke
rāmāt anyat balam tasya rakṣasaḥ paryāptam na

7. Thus addressed, the sage spoke again to the king: "No other power in the world, except that of Rama, is sufficient for that demon."

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, so, in this way

• उक्तः (uktaḥ) - having been addressed (by the king) (spoken, said, addressed)

• स (sa) - that (sage) (he, that)

• मुनिः (muniḥ) - the sage (Viśvāmitra) (sage, ascetic, seer)

• राजानम् (rājānam) - to the king (Daśaratha) (king)

• पुनः (punaḥ) - again (again, further)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• रामात् (rāmāt) - from Rama (apart from Rama) (from Rama)

• न (na) - no (not, no)

• अन्यत् (anyat) - other (other, different)

• बलम् (balam) - power (strength, power, force)

• लोके (loke) - in the world (in the world, in the universe, among people)

• पर्याप्तम् (paryāptam) - sufficient (sufficient, capable, adequate)

• तस्य (tasya) - for that (demon) (of that, his)

• रक्षसः (rakṣasaḥ) - for that demon (of the demon, for the demon)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्तः (uktaḥ) - having been addressed (by the king) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak), past passive participle. Irregular formation.

Root: vac (class 2)

Note: Masculine nominative singular form of ukta.

स (sa) - that (sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine form of 'tad', often loses visarga before a soft consonant.

मुनिः (muniḥ) - the sage (Viśvāmitra) (sage, ascetic, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Masculine nominative singular form.

राजानम् (rājānam) - to the king (Daśaratha) (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Note: Masculine accusative singular form.

पुनः (punaḥ) - again (again, further)

(indeclinable)

Note: From 'punar'. Visarga comes from final 'r'.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect (laṅ) 3rd person singular, active voice. Root 'brū' or 'vac'.

Root: brū (class 2)

रामात् (rāmāt) - from Rama (apart from Rama) (from Rama)

(proper noun)

Ablative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

Note: Masculine ablative singular form.

न (na) - no (not, no)

(indeclinable)

अन्यत् (anyat) - other (other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Neuter nominative/accusative singular form.

बलम् (balam) - power (strength, power, force)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

Note: Neuter nominative/accusative singular form.

लोके (loke) - in the world (in the world, in the universe, among people)

(noun)

Locative, masculine, singular of loka

loka - world, universe, realm, people

Note: Masculine locative singular form.

पर्याप्तम् (paryāptam) - sufficient (sufficient, capable, adequate)

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, capable, adequate, obtained

Past Passive Participle

Derived from root āp (to obtain) with prefix pari-.

Prefix: pari

Root: āp (class 5)

Note: Neuter nominative/accusative singular form.

तस्य (tasya) - for that (demon) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Masculine genitive singular form.

रक्षसः (rakṣasaḥ) - for that demon (of the demon, for the demon)

(noun)

Genitive, neuter, singular of rakṣas

rakṣas - demon, evil spirit

Root: rakṣ (class 1)

Note: Neuter genitive singular form (or ablative). Here, genitive indicating purpose/relation.