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3,36

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-36, verse-14

तेन दृष्टः प्रविष्टो ऽहं सहसैवोद्यतायुधः ।
मां तु दृष्ट्वा धनुः सज्यमसंभ्रान्तश्चकार ह ॥१४॥
14. tena dṛṣṭaḥ praviṣṭo'haṃ sahasaivodyatāyudhaḥ ,
māṃ tu dṛṣṭvā dhanuḥ sajyamasaṃbhrāntaścakāra ha.
14. tena dṛṣṭaḥ praviṣṭaḥ aham sahasā eva udyata-āyudhaḥ
mām tu dṛṣṭvā dhanuḥ sajyam asaṃbhrāntaḥ cakāra ha
14. tena dṛṣṭaḥ udyata-āyudhaḥ aham sahasā eva praviṣṭaḥ
tu mām dṛṣṭvā asaṃbhrāntaḥ dhanuḥ sajyam ha cakāra
14. I, seen by him, entered suddenly with my weapon raised. But upon seeing me, he, unperplexed, indeed strung his bow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तेन (tena) - by him (Rāma) (by him, by that)
  • दृष्टः (dṛṣṭaḥ) - seen (seen, perceived)
  • प्रविष्टः (praviṣṭaḥ) - entered (entered, penetrated)
  • अहम् (aham) - I
  • सहसा (sahasā) - suddenly (suddenly, quickly, by force)
  • एव (eva) - indeed (indeed, just, only, even)
  • उद्यत-आयुधः (udyata-āyudhaḥ) - with weapon raised (having a raised weapon, with weapon raised)
  • माम् (mām) - me
  • तु (tu) - but (but, on the other hand, however)
  • दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, upon seeing)
  • धनुः (dhanuḥ) - bow
  • सज्यम् (sajyam) - strung (referring to the bow) (strung (with a bowstring))
  • असंभ्रान्तः (asaṁbhrāntaḥ) - unperplexed, calm (unperplexed, undisturbed, calm)
  • चकार (cakāra) - strung (made ready) (did, made)
  • (ha) - indeed (indeed, surely (emphasizing particle))

Words meanings and morphology

तेन (tena) - by him (Rāma) (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
दृष्टः (dṛṣṭaḥ) - seen (seen, perceived)
(adjective)
Nominative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed
Past Passive Participle
From √dṛś (to see)
Root: dṛś (class 1)
प्रविष्टः (praviṣṭaḥ) - entered (entered, penetrated)
(adjective)
Nominative, masculine, singular of praviṣṭa
praviṣṭa - entered, gone in, penetrated
Past Passive Participle
From pra-√viś (to enter)
Prefix: pra
Root: viś (class 6)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
सहसा (sahasā) - suddenly (suddenly, quickly, by force)
(indeclinable)
Instrumental form of sahas (force, power), used as an adverb.
एव (eva) - indeed (indeed, just, only, even)
(indeclinable)
उद्यत-आयुधः (udyata-āyudhaḥ) - with weapon raised (having a raised weapon, with weapon raised)
(adjective)
Nominative, masculine, singular of udyatāyudha
udyatāyudha - having a raised or uplifted weapon
Compound type : bahuvrīhi (udyata+āyudha)
  • udyata – raised, lifted, prepared, ready
    adjective (neuter)
    Past Passive Participle
    From ud-√yam (to lift up, raise)
    Prefix: ud
    Root: yam (class 1)
  • āyudha – weapon, implement of war
    noun (neuter)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, we
तु (tu) - but (but, on the other hand, however)
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, upon seeing)
(indeclinable)
Absolutive
Formed with suffix -tvā
Root: dṛś (class 1)
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow
सज्यम् (sajyam) - strung (referring to the bow) (strung (with a bowstring))
(adjective)
Accusative, neuter, singular of sajya
sajya - furnished with a bowstring, strung; having a bowstring (adjective); a bowstring (noun)
From 'sa-' (with) + 'jyā' (bowstring)
Compound type : bahuvrīhi (sa+jyā)
  • sa – with, together with
    indeclinable
  • jyā – bowstring
    noun (feminine)
असंभ्रान्तः (asaṁbhrāntaḥ) - unperplexed, calm (unperplexed, undisturbed, calm)
(adjective)
Nominative, masculine, singular of asaṃbhrānta
asaṁbhrānta - unperplexed, undisturbed, calm, not confused
Compound type : nañ-tatpuruṣa (a+saṃbhrānta)
  • a – not, non-
    indeclinable
  • saṃbhrānta – perplexed, confused, agitated
    adjective (masculine)
    Past Passive Participle
    From sam-√bhram (to wander about, be confused)
    Prefix: sam
    Root: bhram (class 1)
चकार (cakāra) - strung (made ready) (did, made)
(verb)
3rd person , singular, active, perfect (liṭ) of √kṛ
Root: kṛ (class 8)
(ha) - indeed (indeed, surely (emphasizing particle))
(indeclinable)