वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-28, verse-22

पर्याप्तो ऽहं गदापाणिर्हन्तुं प्राणान् रणे तव ।
त्रयाणामपि लोकानां पाशहस्त इवान्तकः ॥२२॥

22. paryāpto'haṃ gadāpāṇirhantuṃ prāṇān raṇe tava ,
trayāṇāmapi lokānāṃ pāśahasta ivāntakaḥ.

22. paryāptaḥ aham gadāpāṇiḥ hantum prāṇān raṇe tava
trayāṇām api lokānām pāśahastaḥ iva antakaḥ

22. aham gadāpāṇiḥ raṇe tava prāṇān hantum paryāptaḥ
iva pāśahastaḥ antakaḥ trayāṇām api lokānām

22. I, wielding a mace, am fully capable of taking your life in battle, just as Antaka (Yama), holding his noose, is capable of destroying even the lives of the three worlds.

Words meanings summery:

• पर्याप्तः (paryāptaḥ) - capable (sufficient, capable, complete, extensive)

• अहम् (aham) - I

• गदापाणिः (gadāpāṇiḥ) - mace-handed, holding a mace

• हन्तुम् (hantum) - to kill, to destroy (to kill, to strike, to destroy)

• प्राणान् (prāṇān) - lives (lives, breaths, vital airs)

• रणे (raṇe) - in battle, in war

• तव (tava) - your

• त्रयाणाम् (trayāṇām) - of three

• अपि (api) - even (even, also, too)

• लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

• पाशहस्तः (pāśahastaḥ) - noose-handed, holding a noose

• इव (iva) - just like (like, as, as if)

• अन्तकः (antakaḥ) - Antaka (Yama, the god of death) (the Ender, Destroyer (an epithet of Yama))

Words meanings and morphology

पर्याप्तः (paryāptaḥ) - capable (sufficient, capable, complete, extensive)

(adjective)

Nominative, masculine, singular of paryāpta

paryāpta - sufficient, capable, complete, extensive, obtained

Past Passive Participle

Derived from verb root āp with prefixes pari and ā.

Prefixes: pari+ā

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, myself

गदापाणिः (gadāpāṇiḥ) - mace-handed, holding a mace

(adjective)

Nominative, masculine, singular of gadāpāṇi

gadāpāṇi - mace-handed, holding a mace (an epithet of Viṣṇu)

Compound type : bahuvrīhi (gadā+pāṇi)

• gadā – mace, club
  noun (feminine)
• pāṇi – hand
  noun (masculine)

हन्तुम् (hantum) - to kill, to destroy (to kill, to strike, to destroy)

(indeclinable)

Infinitive

Infinitive form of the root han.

Root: han (class 2)

प्राणान् (prāṇān) - lives (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

Root: an

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of tva

tva - you, your

त्रयाणाम् (trayāṇām) - of three

(numeral)

अपि (api) - even (even, also, too)

(indeclinable)

लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 1)

पाशहस्तः (pāśahastaḥ) - noose-handed, holding a noose

(adjective)

Nominative, masculine, singular of pāśahasta

pāśahasta - noose-handed, holding a noose (an epithet of Yama)

Compound type : bahuvrīhi (pāśa+hasta)

• pāśa – noose, snare, bond
  noun (masculine)
• hasta – hand
  noun (masculine)

इव (iva) - just like (like, as, as if)

(indeclinable)

अन्तकः (antakaḥ) - Antaka (Yama, the god of death) (the Ender, Destroyer (an epithet of Yama))

(proper noun)

Nominative, masculine, singular of antaka

antaka - the ender, destroyer; Yama (god of death)

Derived from anta (end) + suffix ka.