वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-28, verse-21

न तु मामिह तिष्ठन्तं पश्यसि त्वं गदाधरम् ।
धराधरमिवाकम्प्यं पर्वतं धातुभिश्चितम् ॥२१॥

21. na tu māmiha tiṣṭhantaṃ paśyasi tvaṃ gadādharam ,
dharādharamivākampyaṃ parvataṃ dhātubhiścitam.

21. na tu mām iha tiṣṭhantam paśyasi tvam gadādharam
dharādharam iva akampyam parvatam dhātubhiḥ citam

21. tu tvam iha tiṣṭhantam mām gadādharam,
dhātubhiḥ citam akampyam dharādharam parvatam iva,
na paśyasi

21. Yet you do not perceive me standing here, the mace-wielder, unshakable like a mountain laden with minerals.

Words meanings summery:

• न (na) - negation of the action of seeing (not, no, nor)

• तु (tu) - introducing a contrast or a strong assertion (but, indeed, yet, however)

• माम् (mām) - myself, the speaker (Paraśurāma) (me (accusative))

• इह (iha) - in this situation, right now (here, in this place, now)

• तिष्ठन्तम् (tiṣṭhantam) - standing firm and present (standing, staying, remaining)

• पश्यसि (paśyasi) - you fail to recognize or perceive me (you see, you behold, you perceive)

• त्वम् (tvam) - the addressee (Rāma) (you (nominative))

• गदाधरम् (gadādharam) - identifying the speaker (Paraśurāma) with Viṣṇu, who carries the mace (mace-bearer, holder of the mace (an epithet of Viṣṇu/Kṛṣṇa))

• धराधरम् (dharādharam) - a great, unmoving mountain (mountain (lit. earth-bearer/holder))

• इव (iva) - introducing the comparison (like, as, as if)

• अकम्प्यम् (akampyam) - utterly steady and unyielding (unshakable, immovable, firm)

• पर्वतम् (parvatam) - a majestic and firm mountain (mountain, hill)

• धातुभिः (dhātubhiḥ) - enriched with various natural mineral deposits (by minerals, by elements, by ores, by metals)

• चितम् (citam) - adorned or covered thoroughly with minerals (filled, covered, piled, adorned)

Words meanings and morphology

न (na) - negation of the action of seeing (not, no, nor)

(indeclinable)

Negative particle.

तु (tu) - introducing a contrast or a strong assertion (but, indeed, yet, however)

(indeclinable)

माम् (mām) - myself, the speaker (Paraśurāma) (me (accusative))

(pronoun)

Accusative, singular of aham

aham - I, myself

First person singular pronoun.

Note: Object of paśyasi.

इह (iha) - in this situation, right now (here, in this place, now)

(indeclinable)

Adverb of place and time.

तिष्ठन्तम् (tiṣṭhantam) - standing firm and present (standing, staying, remaining)

(participle)

Accusative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, staying, being present, abiding

Present Active Participle

Derived from root sthā (to stand) with reduplication and śatṛ suffix.

Root: sthā (class 1)

पश्यसि (paśyasi) - you fail to recognize or perceive me (you see, you behold, you perceive)

(verb)

2nd person , singular, active, present (laṭ) of paś

Present Active

Root dṛś (to see) forms its present tense from paśya.

Root: dṛś (class 1)

त्वम् (tvam) - the addressee (Rāma) (you (nominative))

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you

Second person singular pronoun.

Note: Subject of paśyasi.

गदाधरम् (gadādharam) - identifying the speaker (Paraśurāma) with Viṣṇu, who carries the mace (mace-bearer, holder of the mace (an epithet of Viṣṇu/Kṛṣṇa))

(noun)

Accusative, masculine, singular of gadādhara

gadādhara - mace-bearer, holding a mace, an epithet of Viṣṇu or Kṛṣṇa

Compound of gadā (mace) and dhara (bearer, holder).

Compound type : upapada tatpurusha (gadā+dhara)

• gadā – mace, club
  noun (feminine)
  Root: gad (class 1)
• dhara – holding, bearing, supporting, wearing
  adjective (masculine)
  Agent Noun
  Derived from root dhṛ (to hold, to bear).
  Root: dhṛ (class 1)

Note: Attribute of mām.

धराधरम् (dharādharam) - a great, unmoving mountain (mountain (lit. earth-bearer/holder))

(noun)

Accusative, masculine, singular of dharādhara

dharādhara - mountain, earth-holder

Compound of dharā (earth) and dhara (holder).

Compound type : upapada tatpurusha (dharā+dhara)

• dharā – earth, ground
  noun (feminine)
  Derived from root dhṛ (to hold, to bear).
  Root: dhṛ (class 1)
• dhara – holding, bearing, supporting, wearer
  adjective (masculine)
  Agent Noun
  Derived from root dhṛ (to hold, to bear).
  Root: dhṛ (class 1)

Note: It is a type of mountain, also described as parvatam.

इव (iva) - introducing the comparison (like, as, as if)

(indeclinable)

Particle of comparison.

अकम्प्यम् (akampyam) - utterly steady and unyielding (unshakable, immovable, firm)

(adjective)

Accusative, masculine, singular of akampya

akampya - unshakable, immovable, firm, steady

Gerundive

Derived from 'a' (negation) and root kamp (to tremble) with suffix ya. "Not to be shaken."

Compound type : tatpurusha (a+kampya)

• a – not, un-, non-
  indeclinable
  Negative particle
• kampya – to be shaken, trembling
  participle (neuter)
  Gerundive
  Derived from root kamp (to tremble, to shake).
  Root: kamp (class 1)

Note: Modifies parvatam and dharādharam.

पर्वतम् (parvatam) - a majestic and firm mountain (mountain, hill)

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill, rock

Root: pṛ (class 3)

Note: Object of comparison for "me."

धातुभिः (dhātubhiḥ) - enriched with various natural mineral deposits (by minerals, by elements, by ores, by metals)

(noun)

Instrumental, masculine, plural of dhātu

dhātu - element, constituent, mineral, metal, root (of a word)

Derived from root dhā (to place, to hold).

Root: dhā (class 3)

Note: Instrument of citam.

चितम् (citam) - adorned or covered thoroughly with minerals (filled, covered, piled, adorned)

(participle)

Accusative, masculine, singular of cita

cita - piled up, heaped, covered, filled, adorned

Past Passive Participle

Derived from root ci (to pile, to collect, to build) with suffix kta.

Root: ci (class 5)

Note: Modifies parvatam and dharādharam.