वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-28, verse-13

अद्य त्वां निहतं बाणैः पश्यन्तु परमर्षयः ।
निरयस्थं विमानस्था ये त्वया हिंसिताः पुरा ॥१३॥

13. adya tvāṃ nihataṃ bāṇaiḥ paśyantu paramarṣayaḥ ,
nirayasthaṃ vimānasthā ye tvayā hiṃsitāḥ purā.

13. adya tvām nihatam bāṇaiḥ paśyantu paramarṣayaḥ
nirayastham vimānasthāḥ ye tvayā hiṃsitāḥ purā

13. adya paramarṣayaḥ (ca) ye tvayā purā hiṃsitāḥ
vimānasthāḥ (ca) tvām bāṇaiḥ nihatam nirayastham paśyantu

13. Today, let the great sages (paramarṣayaḥ) see you, struck down by arrows and residing in hell, while those whom you tormented in the past observe from their celestial vehicles.

Words meanings summery:

• अद्य (adya) - today

• त्वाम् (tvām) - you

• निहतम् (nihatam) - killed, struck down, slain

• बाणैः (bāṇaiḥ) - by arrows

• पश्यन्तु (paśyantu) - let them see, they should see

• परमर्षयः (paramarṣayaḥ) - great sages, supreme seers

• निरयस्थम् (nirayastham) - situated in hell, residing in hell

• विमानस्थाः (vimānasthāḥ) - residing in celestial vehicles, situated in celestial cars

• ये (ye) - who, those who

• त्वया (tvayā) - by you

• हिंसिताः (hiṁsitāḥ) - tormented, harmed, injured

• पुरा (purā) - formerly, in the past, anciently

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

निहतम् (nihatam) - killed, struck down, slain

(participle)

Accusative, masculine, singular of nihata

nihata - killed, struck down, slain, destroyed

Past Passive Participle

Derived from root 'han' with upasarga 'ni'

Prefix: ni

Root: han (class 2)

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

पश्यन्तु (paśyantu) - let them see, they should see

(verb)

3rd person , plural, active, imperative (Loṭ) of paśyantu

Imperative mood, 3rd person plural, active voice, from root 'dṛś'

Root: dṛś (class 1)

परमर्षयः (paramarṣayaḥ) - great sages, supreme seers

(noun)

Nominative, masculine, plural of paramarṣi

paramarṣi - great sage, supreme seer

Compound type : karmadhāraya (parama+ṛṣi)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

निरयस्थम् (nirayastham) - situated in hell, residing in hell

(adjective)

Accusative, masculine, singular of nirayastha

nirayastha - standing in hell, residing in hell

Compound type : tatpuruṣa (niraya+stha)

• niraya – hell, Hades, infernal region
  noun (masculine)
• stha – standing, staying, situated in
  adjective (masculine)
  Derived from root 'sthā'
  Root: sthā (class 1)

विमानस्थाः (vimānasthāḥ) - residing in celestial vehicles, situated in celestial cars

(adjective)

Nominative, masculine, plural of vimānastha

vimānastha - standing in a celestial car, riding in an aerial car

Compound type : tatpuruṣa (vimāna+stha)

• vimāna – celestial car, aerial chariot, airplane
  noun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  Derived from root 'sthā'
  Root: sthā (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

हिंसिताः (hiṁsitāḥ) - tormented, harmed, injured

(participle)

Nominative, masculine, plural of hiṃsita

hiṁsita - harmed, injured, tormented, damaged

Past Passive Participle

Derived from root 'hiṃs'

Root: hiṃs (class 7)

पुरा (purā) - formerly, in the past, anciently

(indeclinable)