वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-28, verse-12

ये त्वया दण्डकारण्ये भक्षिता धर्मचारिणः ।
तानद्य निहतः संख्ये ससैन्यो ऽनुगमिष्यसि ॥१२॥

12. ye tvayā daṇḍakāraṇye bhakṣitā dharmacāriṇaḥ ,
tānadya nihataḥ saṃkhye sasainyo'nugamiṣyasi.

12. ye tvayā daṇḍakāraṇye bhakṣitāḥ dharmacāriṇaḥ
tān adya nihataḥ saṅkhye sasainyaḥ anugamiṣyasi

12. ye tvayā daṇḍakāraṇye bhakṣitāḥ dharmacāriṇaḥ,
adya saṅkhye nihataḥ sasainyaḥ tān anugamiṣyasi

12. Those practitioners of natural law (dharma-cāriṇaḥ) whom you devoured in the Daṇḍaka forest – today, struck down in battle, you will follow them, along with your army.

Words meanings summery:

• ये (ye) - who, those who

• त्वया (tvayā) - by you

• दण्डकारण्ये (daṇḍakāraṇye) - in the Daṇḍaka forest

• भक्षिताः (bhakṣitāḥ) - devoured, eaten, consumed

• धर्मचारिणः (dharmacāriṇaḥ) - practitioners of natural law, righteous persons

• तान् (tān) - them, those

• अद्य (adya) - today

• निहतः (nihataḥ) - killed, struck down, slain

• सङ्ख्ये (saṅkhye) - in battle, in conflict

• ससैन्यः (sasainyaḥ) - with the army, accompanied by the army

• अनुगमिष्यसि (anugamiṣyasi) - you will follow, you will go after

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

दण्डकारण्ये (daṇḍakāraṇye) - in the Daṇḍaka forest

(proper noun)

Locative, neuter, singular of daṇḍakāraṇya

daṇḍakāraṇya - Daṇḍaka forest (a specific forest mentioned in Hindu epics)

Compound type : tatpuruṣa (daṇḍaka+araṇya)

• daṇḍaka – Daṇḍaka (name of a forest or region)
  proper noun (masculine)
• araṇya – forest, wilderness
  noun (neuter)

भक्षिताः (bhakṣitāḥ) - devoured, eaten, consumed

(participle)

Nominative, masculine, plural of bhakṣita

bhakṣita - eaten, devoured, consumed

Past Passive Participle

Derived from root 'bhakṣ'

Root: bhakṣ (class 10)

धर्मचारिणः (dharmacāriṇaḥ) - practitioners of natural law, righteous persons

(noun)

Nominative, masculine, plural of dharmacārin

dharmacārin - practitioner of natural law (dharma), virtuous, righteous

Compound type : tatpuruṣa (dharma+cārin)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
• cārin – moving, going, practicing, following
  adjective (masculine)
  Agent noun from root 'car'
  Root: car (class 1)

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

अद्य (adya) - today

(indeclinable)

निहतः (nihataḥ) - killed, struck down, slain

(participle)

Nominative, masculine, singular of nihata

nihata - killed, struck down, slain, destroyed

Past Passive Participle

Derived from root 'han' with upasarga 'ni'

Prefix: ni

Root: han (class 2)

सङ्ख्ये (saṅkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, fight, conflict, enumeration

ससैन्यः (sasainyaḥ) - with the army, accompanied by the army

(adjective)

Nominative, masculine, singular of sasainya

sasainya - accompanied by an army, with an army

Compound type : bahuvrīhi (sa+sainya)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• sainya – army, soldier, military
  noun (neuter)

अनुगमिष्यसि (anugamiṣyasi) - you will follow, you will go after

(verb)

2nd person , singular, active, future (Lṛṭ) of anugamiṣyasi

Future tense, 2nd person singular, active voice, from root 'gam' with upasarga 'anu'

Prefix: anu

Root: gam (class 1)