वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-23, verse-27

तस्य क्रुद्धस्य रूपं तु रामस्य ददृशे तदा ।
दक्षस्येव क्रतुं हन्तुमुद्यतस्य पिनाकिनः ॥२७॥

27. tasya kruddhasya rūpaṃ tu rāmasya dadṛśe tadā ,
dakṣasyeva kratuṃ hantumudyatasya pinākinaḥ.

27. tasya kruddhasya rūpam tu rāmasya dadṛśe tadā
dakṣasya iva kratum hantum udyatasya pinākinaḥ

27. tadā tu kruddhasya rāmasya tasya rūpam dakṣasya
kratum hantum udyatasya pinākinaḥ iva dadṛśe

27. At that moment, the enraged form of Rāma was seen, just like that of Pinākin (Śiva) when he was ready to destroy Dakṣa's Vedic ritual (kratu).

Words meanings summery:

• तस्य (tasya) - of him (Rāma) (of him, of that)

• क्रुद्धस्य (kruddhasya) - of the enraged (Rāma) (of the enraged one, of the angry one)

• रूपम् (rūpam) - form (appearance) (form, appearance, shape)

• तु (tu) - indeed, now (but, indeed, however)

• रामस्य (rāmasya) - of Rāma

• ददृशे (dadṛśe) - was seen (was seen, he saw, he appeared)

• तदा (tadā) - then, at that moment (then, at that time)

• दक्षस्य (dakṣasya) - of Dakṣa

• इव (iva) - like, as (like, as, as it were)

• क्रतुम् (kratum) - Vedic ritual (kratu) (Vedic ritual, sacrifice, power)

• हन्तुम् (hantum) - to destroy (to kill, to strike, to destroy)

• उद्यतस्य (udyatasya) - of one who is ready (to act) (of one who is ready, prepared, lifted up)

• पिनाकिनः (pinākinaḥ) - of Pinākin (Śiva) (of Śiva (wielder of the Pināka bow))

Words meanings and morphology

तस्य (tasya) - of him (Rāma) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma

क्रुद्धस्य (kruddhasya) - of the enraged (Rāma) (of the enraged one, of the angry one)

(adjective)

Genitive, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root 'krudh' (to be angry)

Root: krudh (class 4)

रूपम् (rūpam) - form (appearance) (form, appearance, shape)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Could also be accusative singular neuter, but nominative fits better with 'dadṛśe' (was seen).

तु (tu) - indeed, now (but, indeed, however)

(indeclinable)

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (proper noun), pleasing, beautiful

ददृशे (dadṛśe) - was seen (was seen, he saw, he appeared)

(verb)

3rd person , singular, passive, perfect (lit) of dṛś

Perfect tense, Ātmanepada, 3rd person singular

Root: dṛś (class 1)

Note: Can also be active 3rd singular perfect. Here, 'was seen' (passive) fits 'rūpam' (form) as the subject.

तदा (tadā) - then, at that moment (then, at that time)

(indeclinable)

दक्षस्य (dakṣasya) - of Dakṣa

(proper noun)

Genitive, masculine, singular of dakṣa

dakṣa - Dakṣa (a Prajāpati), able, skillful

इव (iva) - like, as (like, as, as it were)

(indeclinable)

क्रतुम् (kratum) - Vedic ritual (kratu) (Vedic ritual, sacrifice, power)

(noun)

Accusative, masculine, singular of kratu

kratu - Vedic ritual, sacrifice, power, intelligence, will

हन्तुम् (hantum) - to destroy (to kill, to strike, to destroy)

(verb)

infinitive of han

Infinitive

Infinitive form of root 'han'

Root: han (class 2)

उद्यतस्य (udyatasya) - of one who is ready (to act) (of one who is ready, prepared, lifted up)

(adjective)

Genitive, masculine, singular of udyata

udyata - raised, lifted, prepared, ready, engaged

Past Passive Participle

Derived from root 'yam' with upasarga 'ud'

Prefix: ud

Root: yam (class 1)

Note: Agrees with 'pinākinaḥ'.

पिनाकिनः (pinākinaḥ) - of Pinākin (Śiva) (of Śiva (wielder of the Pināka bow))

(proper noun)

Genitive, masculine, singular of pinākin

pinākin - Śiva (wielder of the Pināka bow), one having a staff or bow

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