वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-97, verse-9

इमाः प्रकृतयः सर्वा विधवा मातुरश्च याः ।
त्वत् सकाशमनुप्राप्ताः प्रसादं कर्तुमर्हसि ॥९॥

9. imāḥ prakṛtayaḥ sarvā vidhavā māturaśca yāḥ ,
tvat sakāśamanuprāptāḥ prasādaṃ kartumarhasi.

9. imāḥ prakṛtayaḥ sarvāḥ vidhavāḥ māturaḥ ca yāḥ
tvat sakāśam anuprāptāḥ prasādam kartum arhasi

9. imāḥ sarvāḥ prakṛtayaḥ ca yāḥ vidhavāḥ māturaḥ
tvat sakāśam anuprāptāḥ prasādam kartum arhasi

9. All these subjects, and those who are widowed mothers, have arrived in your presence. You ought to show them favor.

Words meanings summery:

• इमाः (imāḥ) - these (these (feminine plural))

• प्रकृतयः (prakṛtayaḥ) - subjects (citizens) (subjects, citizens, nature (prakṛti), fundamental matter, origin)

• सर्वाः (sarvāḥ) - all (all, every (feminine plural))

• विधवाः (vidhavāḥ) - widowed (women) (widows, widowed women (feminine plural))

• मातुरः (māturaḥ) - mothers (mothers (feminine plural))

• च (ca) - and (and, also)

• याः (yāḥ) - those who (who, which, those who (feminine plural))

• त्वत् (tvat) - your (from you, your)

• सकाशम् (sakāśam) - presence (in the presence, near, vicinity)

• अनुप्राप्ताः (anuprāptāḥ) - have arrived (having arrived, having reached, obtained (feminine plural))

• प्रसादम् (prasādam) - favor (favor, grace, calmness, serenity)

• कर्तुम् (kartum) - to show (favor) (to do, to make, to perform)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

Words meanings and morphology

इमाः (imāḥ) - these (these (feminine plural))

(pronoun)

Nominative, feminine, plural of idam

idam - this, this one

Note: Modifies 'prakṛtayaḥ'.

प्रकृतयः (prakṛtayaḥ) - subjects (citizens) (subjects, citizens, nature (prakṛti), fundamental matter, origin)

(noun)

Nominative, feminine, plural of prakṛti

prakṛti - nature (prakṛti), origin, primary substance, subjects, citizens

Prefix: pra

Root: kṛ (class 8)

Note: Refers to the people.

सर्वाः (sarvāḥ) - all (all, every (feminine plural))

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'prakṛtayaḥ'.

विधवाः (vidhavāḥ) - widowed (women) (widows, widowed women (feminine plural))

(noun)

Nominative, feminine, plural of vidhavā

vidhavā - widow, widowed

Note: Forms a list with 'māturaḥ'.

मातुरः (māturaḥ) - mothers (mothers (feminine plural))

(noun)

Nominative, feminine, plural of mātṛ

mātṛ - mother

Note: Forms a list with 'vidhavāḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

याः (yāḥ) - those who (who, which, those who (feminine plural))

(pronoun)

Nominative, feminine, plural of yad

yad - which, who, what

Note: Relative pronoun referring to 'vidhavāḥ māturaḥ'.

त्वत् (tvat) - your (from you, your)

(pronoun)

Ablative, singular of tvad

tvad - you (second person pronoun)

Note: Used in compound 'tvat-sakāśam' as a possessive/attributive.

सकाशम् (sakāśam) - presence (in the presence, near, vicinity)

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - presence, vicinity, proximity, near

Prefix: sa

Root: kāś (class 1)

Note: Forms the compound 'tvat-sakāśam'.

अनुप्राप्ताः (anuprāptāḥ) - have arrived (having arrived, having reached, obtained (feminine plural))

(adjective)

Nominative, feminine, plural of anuprāpta

anuprāpta - reached, obtained, arrived

Past Passive Participle

Derived from root āp with prefixes anu- and pra-

Prefixes: anu+pra

Root: āp (class 5)

Note: Modifies 'prakṛtayaḥ', 'vidhavāḥ', 'māturaḥ'.

प्रसादम् (prasādam) - favor (favor, grace, calmness, serenity)

(noun)

Accusative, masculine, singular of prasāda

prasāda - favor, grace, calmness, serenity, clearness

Prefix: pra

Root: sad (class 1)

Note: Object of 'kartum'.

कर्तुम् (kartum) - to show (favor) (to do, to make, to perform)

(indeclinable)

Infinitive

Infinitive form of the root kṛ

Root: kṛ (class 8)

Note: Used with 'arhasi'.

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense (laṭ lakāra), 2nd person singular

Root: arh (class 1)

Note: Subject is implied 'tvam' (you).

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