वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-97, verse-11

भवत्वविधवा भूमिः समग्रा पतिना त्वया ।
शशिना विमलेनेव शारदी रजनी यथा ॥११॥

11. bhavatvavidhavā bhūmiḥ samagrā patinā tvayā ,
śaśinā vimaleneva śāradī rajanī yathā.

11. bhavatu avidhavā bhūmiḥ samagrā patinā tvayā
śaśinā vimalena iva śāradī rajanī yathā

11. yathā vimalena śaśinā śāradī rajanī iva,
(tathā) bhūmiḥ tvayā patinā samagrā avidhavā bhavatu

11. May this entire land (bhūmi) not be widowed, but be complete with you as its husband, just as an autumnal night is made radiant by a spotless moon.

Words meanings summery:

• भवतु (bhavatu) - let it be, may it happen

• अविधवा (avidhavā) - not widowed, having a husband

• भूमिः (bhūmiḥ) - the land, the kingdom (earth, land, ground)

• समग्रा (samagrā) - complete, entire, whole, perfect

• पतिना (patinā) - by a husband, by a lord

• त्वया (tvayā) - by you

• शशिना (śaśinā) - by the moon

• विमलेन (vimalena) - by the spotless, by the pure, by the clear

• इव (iva) - like, as, as if

• शारदी (śāradī) - autumnal, belonging to autumn

• रजनी (rajanī) - night

• यथा (yathā) - just as, as, in which manner

Words meanings and morphology

भवतु (bhavatu) - let it be, may it happen

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

अविधवा (avidhavā) - not widowed, having a husband

(adjective)

Nominative, feminine, singular of avidhavā

avidhavā - not widowed, having a husband

compound of a (not) and vidhavā (widowed)

Compound type : nañ-tatpuruṣa (a+vidhavā)

• a – not, non-
  indeclinable
  negating prefix
• vidhavā – widow, widowed
  noun (feminine)

Note: Qualifies bhūmiḥ.

भूमिः (bhūmiḥ) - the land, the kingdom (earth, land, ground)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, land, soil, ground

Root: bhū (class 1)

Note: Subject of bhavatu.

समग्रा (samagrā) - complete, entire, whole, perfect

(adjective)

Nominative, feminine, singular of samagra

samagra - whole, entire, complete, perfect

compound of sam (together, entirely) and agra (front, tip)

Compound type : tatpuruṣa (sam+agra)

• sam – together, with, entirely
  indeclinable
  upasarga
• agra – front, tip, chief
  noun (neuter)
  Root: ag (class 1)

Note: Qualifies bhūmiḥ.

पतिना (patinā) - by a husband, by a lord

(noun)

Instrumental, masculine, singular of pati

pati - master, lord, husband

Root: pā (class 2)

Note: Acts as the agent for 'avidhavā' (not widowed) or 'samagrā' (complete).

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

2nd person pronoun

Note: Acts as the agent, referring to the listener.

शशिना (śaśinā) - by the moon

(noun)

Instrumental, masculine, singular of śaśin

śaśin - moon

literally 'having a hare', referring to the moon's markings

Root: śaś (class 1)

Note: Used in comparison.

विमलेन (vimalena) - by the spotless, by the pure, by the clear

(adjective)

Instrumental, masculine, singular of vimala

vimala - spotless, pure, clean, clear

compound of vi (without) and mala (impurity)

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without, apart
  indeclinable
  upasarga
• mala – impurity, dirt, stain
  noun (masculine)
  Root: mal (class 1)

Note: Qualifies śaśinā.

इव (iva) - like, as, as if

(indeclinable)

Note: Marks a comparison.

शारदी (śāradī) - autumnal, belonging to autumn

(adjective)

Nominative, feminine, singular of śāradī

śāradī - autumnal, belonging to autumn

derived from śarad (autumn)

Note: Qualifies rajanī.

रजनी (rajanī) - night

(noun)

Nominative, feminine, singular of rajanī

rajanī - night

Root: raj (class 1)

Note: Used in comparison.

यथा (yathā) - just as, as, in which manner

(indeclinable)

Note: Marks the start of a comparison.