वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-97, verse-2

किमेतदिच्छेयमहं श्रोतुं प्रव्याहृतं त्वया ।
यस्मात्त्वमागतो देशमिमं चीरजटाजिनी ॥२॥

2. kimetadiccheyamahaṃ śrotuṃ pravyāhṛtaṃ tvayā ,
yasmāttvamāgato deśamimaṃ cīrajaṭājinī.

2. kim etat iccheyam aham śrotum pravyāhṛtam tvayā
yasmāt tvam āgataḥ deśam imam cīra-jaṭā-ajinī

2. aham kim etat tvayā pravyāhṛtam śrotum iccheyam
yasmāt tvam cīra-jaṭā-ajinī imam deśam āgataḥ

2. I wish to hear from you what this is, what has been uttered by you, and for what reason you have come to this region, dressed in bark garments and matted locks.

Words meanings summery:

• किम् (kim) - what?

• एतत् (etat) - this

• इच्छेयम् (iccheyam) - I would wish, I would desire

• अहम् (aham) - I

• श्रोतुम् (śrotum) - to hear

• प्रव्याहृतम् (pravyāhṛtam) - spoken, uttered, declared

• त्वया (tvayā) - by you

• यस्मात् (yasmāt) - for which reason (from which, because of which, for which reason)

• त्वम् (tvam) - you

• आगतः (āgataḥ) - having come, arrived

• देशम् (deśam) - region, country, place

• इमम् (imam) - this

• चीर-जटा-अजिनी (cīra-jaṭā-ajinī) - referring to one who wears bark clothes and a deerskin (ajina), and has matted hair (O wearer of bark garments, matted locks, and deerskin)

Words meanings and morphology

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, whether

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this, this one

Note: Could also be nominative neuter singular.

इच्छेयम् (iccheyam) - I would wish, I would desire

(verb)

1st person , singular, active, optative (vidhi liṅ) of iṣ

optative

root iṣ, 5th class, optative 1st person singular active

Root: iṣ (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

श्रोतुम् (śrotum) - to hear

(indeclinable)

infinitive

infinitive form of root śru

Root: śru (class 5)

प्रव्याहृतम् (pravyāhṛtam) - spoken, uttered, declared

(adjective)

Nominative, neuter, singular of pravyāhṛta

pravyāhṛta - spoken, uttered, declared

Past Passive Participle

P.P.P. from root hṛ with upasargas pra + vi + ā

Prefixes: pra+vi+ā

Root: hṛ (class 1)

Note: It can also be accusative singular.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

यस्मात् (yasmāt) - for which reason (from which, because of which, for which reason)

(pronoun)

Ablative, singular of yad

yad - which, what, that

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आगतः (āgataḥ) - having come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

P.P.P. from root gam with upasarga ā

Prefix: ā

Root: gam (class 1)

देशम् (deśam) - region, country, place

(noun)

Accusative, masculine, singular of deśa

deśa - region, country, place

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

चीर-जटा-अजिनी (cīra-jaṭā-ajinī) - referring to one who wears bark clothes and a deerskin (ajina), and has matted hair (O wearer of bark garments, matted locks, and deerskin)

(adjective)

Vocative, masculine, singular of cīra-jaṭā-ajinin

cīra-jaṭā-ajinin - one wearing bark garments, matted locks, and deerskin

Compound adjective, masculine vocative singular

Compound type : bahuvrīhi (cīra+jaṭā+ajinin)

• cīra – bark garment, rag
  noun (neuter)
• jaṭā – matted hair, tangled locks
  noun (feminine)
• ajinin – wearing deerskin (ajina)
  adjective (masculine)
  Derived from ajina (deerskin) + -in(i) denoting possession

Note: Used here in vocative form, addressing Bharata who has adopted this ascetic attire.