वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-97, verse-17

न दोषं त्वयि पश्यामि सूक्ष्ममप्यरि सूदन ।
न चापि जननीं बाल्यात्त्वं विगर्हितुमर्हसि ॥१७॥

17. na doṣaṃ tvayi paśyāmi sūkṣmamapyari sūdana ,
na cāpi jananīṃ bālyāttvaṃ vigarhitumarhasi.

17. na doṣam tvayi paśyāmi sūkṣmam api ari-sūdana
na ca api jananīm bālyāt tvam vigarhitum arhasi

17. ari-sūdana,
aham tvayi sūkṣmam api doṣam na paśyāmi.
tvam ca bālyāt api jananīm vigarhitum na arhasi.

17. O destroyer of enemies, I see no fault, not even a subtle one, in you. Nor should you blame your mother (Kaikeyī), even if it were due to her immaturity or ignorance (bālyāt).

Words meanings summery:

• न (na) - not, no

• दोषम् (doṣam) - fault, defect, sin

• त्वयि (tvayi) - in you

• पश्यामि (paśyāmi) - I see, I behold

• सूक्ष्मम् (sūkṣmam) - subtle, minute, tiny, fine

• अपि (api) - even, also

• अरि-सूदन (ari-sūdana) - An epithet for Bharata (O destroyer of enemies)

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - even, also

• जननीम् (jananīm) - Referring to Kaikeyī (mother)

• बाल्यात् (bālyāt) - from childhood, due to childishness, due to immaturity/ignorance

• त्वम् (tvam) - you

• विगर्हितुम् (vigarhitum) - to blame, to censure, to reprove

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

न (na) - not, no

(indeclinable)

दोषम् (doṣam) - fault, defect, sin

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, harm

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yusmad

yusmad - you

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present (laṭ)

Root dṛś, 1st person singular, active voice, present tense. Stem changes to paśya.

Root: dṛś (class 1)

सूक्ष्मम् (sūkṣmam) - subtle, minute, tiny, fine

(adjective)

Accusative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, tiny, fine, small, delicate

अपि (api) - even, also

(indeclinable)

अरि-सूदन (ari-sūdana) - An epithet for Bharata (O destroyer of enemies)

(adjective)

Vocative, masculine, singular of arisūdana

arisūdana - destroyer of enemies

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy
  noun (masculine)
• sūdana – destroying, crushing; a destroyer
  noun (masculine)
  agent noun
  Derived from root sūd (to destroy)
  Root: sūd (class 10)

Note: Used as a vocative

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also

(indeclinable)

जननीम् (jananīm) - Referring to Kaikeyī (mother)

(noun)

Accusative, feminine, singular of jananī

jananī - mother, producer

Derived from root jan (to be born, produce)

Root: jan (class 4)

बाल्यात् (bālyāt) - from childhood, due to childishness, due to immaturity/ignorance

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, childishness, immaturity, ignorance

Derived from bāla (child) + ya (suffix)

Note: Ablative case implies 'from' or 'due to'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yusmad

yusmad - you

विगर्हितुम् (vigarhitum) - to blame, to censure, to reprove

(indeclinable)

infinitive

Derived from root garh (to blame) with prefix vi

Prefix: vi

Root: garh (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

present (laṭ)

Root arh, 2nd person singular, active voice, present tense.

Root: arh (class 1)